"Oswald Bayer is a major contemporary Lutheran theologian, most of whose work has appeared in German as collections of essays, but so far few of his writings have been translated into English. This volume represents a translation of the majority of the essays in one of those collections. The selection was made with the intention of indicating something of the depth and range of his thought on issues relating to theological ethics, bearing in mind the accessibility and potential interest of each chapter to the English-speaking reader. At the suggestion of Professor Bayer, a further chapter has been added on how Protestants view marriage and family." "At the heart of the present volume, as the title suggests, is a particularly reasoned exposition of freedom - as it is presented in the Bible and developed by such later theologians as Martin Luther - and how we are to respond. As Bayer says in his Introduction: 'The fundamental premise of these essays on theological ethics is that human freedom is the result of God's promise: "I am your God. And therefore you are my people." A promise of this sort opens to human beings a trustworthy community, where they can be free in the midst of all kinds of threats.'"--BOOK JACKET.

As the chief human rights official of the Clinton Administration, John Shattuck faced far-flung challenges. This is the story of what was learned as he and other human rights hawks worked to change the Clinton Administration’s human rights policy from disengagement to saving lives and bringing war criminals to justice.

What does it mean to be free? We invoke the word frequently, yet the freedom of countless Americans is compromised by social inequalities that systematically undercut what they are able to do and to become. If we are to remedy these failures of freedom, we must move beyond the common assumption, prevalent in political theory and American public life, that individual agency is best conceived as a kind of personal sovereignty, or as self-determination or control over one’s actions. In Freedom Beyond Sovereignty, Sharon R. Krause shows that individual agency is best conceived as a non-sovereign experience because our ability to act and affect the world depends on how other people interpret and respond to what we do. The intersubjective character of agency makes it vulnerable to the effects of social inequality, but it is never in a strict sense socially determined. The agency of the oppressed sometimes surprises us with its vitality. Only by understanding the deep dynamics of agency as simultaneously non-sovereign and robust can we remediate the failed freedom of those on the losing end of persistent inequalities and grasp the scope of our own responsibility for social change. Freedom Beyond Sovereignty brings the experiences of the oppressed to the center of political theory and the study of freedom. It fundamentally reconstructs liberal individualism and enables us to see human action, personal responsibility, and the meaning of liberty in a totally new light.

Collecting several key documents and policy statements, this supplement to the ninth edition of the Intellectual Freedom Manual traces a history of ALA’s commitment to fighting censorship. An introductory essay by Judith Krug and Candace Morgan, updated by OIF Director Barbara Jones, sketches out an overview of ALA policy on intellectual freedom. An important resource, this volume includes documents which discuss such foundational issues as The Library Bill of RightsProtecting the freedom to readALA’s Code of EthicsHow to respond to challenges and concerns about library resourcesMinors and internet activityMeeting rooms, bulletin boards, and exhibitsCopyrightPrivacy, including the retention of library usage records

Cultural observer Os Guinness argues that the American experiment in freedom is at risk. Guinness calls us to cultivate the essential civic character needed for ordered liberty and sustainable freedom. True freedom requires virtue, which in turn requires faith. Only within the framework of what is true, right and good can freedom be found.

Reading this book, caregivers will find ways to increase their effectiveness by understanding more fully what their care receivers are experiencing, by finding creative ways to assist them in processing what is happening, and by working with them to discern responses to loss that are emotionally healthy, intellectually coherent, spiritually genuine, culturally sensitive, relationally authentic, and personally fulfilling.