The Christian ethic...is an ethic that cannot be assimilated into the moral consensus of the wider community.... The way of the cross cannot be reconciled with the way of the world, just as the gospel cannot be conjoined with the laws that gave stability to social order... The thesis of this book is that human justice can never be a substitute for divine justification...but it can be a sign and witness to the justifying grace of God in Jesus Christ. Humanitarian works can never reach the heights of deeds of sacrificial love and mercy, but they can point to this higher righteousness and awaken a thirst for it... We must always be on guard against two perils: the Scylla of legalism and rigorism and Charybdis of antinomianism. An ethics of the divine commandment, by uniting law and grace, the imperative and the indicative, shows how we can live the authentic Christian life in obedience to the highest, which is not a law but a person, not an ideal but the reality of the New Being, the power of crucified love, as we see this in Jesus Christ.Ó - (from Freedom for Obedience)

When, on the first night of our arrival in the "savage" Aucas village, they gave us houses to live in, food and water and wood and fire, things were not so simple for me. My categories began to crumble. I had thought I knew what a savage was like. I had thought I knew exactly how the Gospel would change him. As weeks passed, I began to realize that not only had I been mistaken about these things, but very likely I was just as mistaken about some other categories which had seemed clear before. How readily I had seen Christian virtues in those I called Christians in my own country, and the "works of the flesh" in those who did not bear the Christian label. What was I now to do with the apparent manifestation of virtue -- peace, longsuffering, kindness -- in those who had never heard of Christ? Things were not as I had thought.

Wise Sheep Among the Wolves All Christian disciples have one thing in common: as they carry the gospel across the ocean and across the street, persecution will become the norm for those who choose to follow Jesus. How believers respond in the face of persecution reveals everything about their level of faith and obedience. The Insanity of Obedience is a bold challenge to global discipleship. Nik Ripken exposes the danger of safe Christianity and calls readers to something greater. The Insanity of Obedience challenges Christians in the same, provocative way that Jesus did. This book dares you—and prepares you—to cross the street and the oceans with the Good News of Jesus Christ. Some of Jesus’ instructions sound uncomfortable and are potentially dangerous. We may be initially encouraged by His declaration, “I am sending you out.” But how are we to respond when He then tells us that He is sending us out “like sheep among wolves"? In light of the words of Jesus, how can modern day believers rest comfortably in the status quo? How can we embrace casual faith in light of the radical commands of Jesus which are anything but casual? Ripken brings decades of ministry experience in some of the most persecuted areas of the world to bear on our understanding of faith in Jesus. The Insanity of Obedience is a call to roll up your sleeves . . . and to follow and partner with Jesus in the toughest places on this planet. "We have the high privilege of answering Jesus’ call to go," Ripken says. "But let us be clear about this: we go on His terms, not ours. If we go at all, we go as sheep among wolves." Jesus gives us Himself. And He gives us the tools necessary for those who dare to journey with Him.

Exploring the philosophy of disobedience The world is out of joint, so much so that disobeying should be an urgent question for everyone. In this provocative essay, Frédéric Gros explores the roots of political obedience. Social conformity, economic subjection, respect for authorities, constitutional consensus? Examining the various styles of obedience provides tools to study, invent and induce new forms of civic disobedience and lyrical protest. Nothing can be taken for granted: neither supposed certainties nor social conventions, economic injustice or moral conviction. Thinking philosophically requires us never to accept truths and generalities that seem obvious. It restores a sense of political responsibility. At a time when the decisions of experts are presented as the result of icy statistics and anonymous calculations, disobeying becomes an assertion of humanity. To philosophize is to disobey. This book is a call for critical democracy and ethical resistance.

The virtue of obedience is seen as outdated today, if not downright toxic – and yet, are we any freer than our forebears? In this provocative work, Jacob Phillips argues not. Many feel unable to speak freely, their opinions policed by the implicit or explicit threat of coercion. Impending ecological disaster is the ultimate threat to our freedoms and wellbeing, and living in a disenchanted cosmos leaves people enslaved to nihilistic whim. Phillips shows that the antiquated notion of obedience to the moral law contains forgotten dimensions, which can be a source of freedom from these contemporary fetters. These dimensions of obedience – such as loyalty, discipline and order – protect people from falling prey to the subtle forms of coercion, control and domination of twenty-first-century life. Fusing literary insight with philosophical discussion and cultural critique, Phillips demonstrates that in obedience lies the path to true freedom.

Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth's theology. It does this via a threefold consideration of, first, the nature of Jesus' incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus' obedience has on our own obedience. Barth not only affirms the pivotal role Jesus' obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son's, Barth gives Jesus' obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God's determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.