In this profound and profoundly controversial work, a landmark of 20th-century thought originally published in 1971, B. F. Skinner makes his definitive statement about humankind and society. Insisting that the problems of the world today can be solved only by dealing much more effectively with human behavior, Skinner argues that our traditional concepts of freedom and dignity must be sharply revised. They have played an important historical role in our struggle against many kinds of tyranny, he acknowledges, but they are now responsible for the futile defense of a presumed free and autonomous individual; they are perpetuating our use of punishment and blocking the development of more effective cultural practices. Basing his arguments on the massive results of the experimental analysis of behavior he pioneered, Skinner rejects traditional explanations of behavior in terms of states of mind, feelings, and other mental attributes in favor of explanations to be sought in the interaction between genetic endowment and personal history. He argues that instead of promoting freedom and dignity as personal attributes, we should direct our attention to the physical and social environments in which people live. It is the environment rather than humankind itself that must be changed if the traditional goals of the struggle for freedom and dignity are to be reached. Beyond Freedom and Dignity urges us to reexamine the ideals we have taken for granted and to consider the possibility of a radically behaviorist approach to human problems--one that has appeared to some incompatible with those ideals, but which envisions the building of a world in which humankind can attain its greatest possible achievements.

Originally published in 1973. Toward Freedom and Dignity is a humanist's view of the humanities in an age of burgeoning technology. O. B. Hardison Jr. deals with the status of the humanities and their future—how they are regarded and how they may come to contribute to a genuinely humane society. He argues that humanistic studies are not a luxury in either education or society. They are central to the preparation of human beings for the kind of society that is possible if we manage to avoid an Orwellian technocracy. Social goals and priorities must be set in terms of the ideal of a culture truly adjusted to human needs and human limitations. In framing his argument, Hardison draws on ideas of the humanities since the Renaissance, especially on the philosophical humanities that emerged in Europe in the works of authors like Kant, Schiller, and Coleridge. He is untroubled by anti-humanistic trends in college curricula and the surrounding culture, and he contends that we have only one practical option: to ensure that culture evolves toward a more humane society, toward freedom and dignity.

Ron Highfield traces the genealogy of the modern self from Plato, Descartes and Locke to Charles Taylor's landmark Sources of the Self. What emerges is a stark portrait of the modern ideal of self-governance and the crisis it provokes for a Christian view of human identity, freedom and dignity found in God.

Anselm has an amazing thought pattern that captures attention, though very complex, yet one cannot resist his arguments to the next page, which is a joy to read. Michael Ivan, PhD Anselm writes with grace and wit about one of the fundamental issues of our time, drawn from the most ancient to recent research and arguments. He makes the science of old-aged issues on human freedom accessible and insightful to contemporary readers. Iwueke Charles, B Phil Could it be that God views our freedom as a threat to his own powers? God and Human freedom

In some ways, they could not be more different: the pipe-smoking, Anglican Oxford don and the blue-collar scion of conservative Presbyterianism. But C. S. Lewis and Francis Schaeffer, each in his unique way, fashioned Christian apologetics that influenced millions in their lifetimes. And the work of each continues to be read and studied today. In this book Scott Burson and Jerry Walls compare and contrast for the first time the thought of Lewis and Schaeffer. With great respect for the legacy of each man, but with critical insight as well, they suggest strengths and weaknesses of their apologetics. All the while they consider what Lewis and Schaeffer still have to offer in light of postmodernism and other cultural currents that, since their deaths, have changed the apologetic landscape. This incisive book stands as both an excellent introduction to the work of these two important figures and a fresh proposal for apologetics at the dawn of a new century.

We must establish our world order on the principles of human dignity if we want a credible future for humanity. This book shows how and why this is so. It investigates the meaning of human dignity in relation to current scholarly work as well as in terms of the depths of our subjective lives from which the concept of dignity arises. It contrasts the concept of dignity with our current world system engulfed in endless wars, immense inequality, systems of economic injustice, and on-going environmental destruction. It shows the relationship between dignity, human rights, and global moral principles and lays out ten fundamental principles for a planetary ethics. The book contrasts the holistic paradigm uncovered by 20th century science with the fragmented paradigm that persists at the heart of the present world system, showing how and why a conversion to holism and dignity is both necessary and possible. Human Dignity and World Order shows that we have not yet fully understood our human existential situation as temporal beings oriented toward the future who possess the largely untapped power of a liberating “utopian imagination.” Through examining our fundamental human condition, it unveils our vast potential for self-transcendence and transformation leading toward a redeemed and credible human future in which we flourish on the Earth within a planetary civilization of freedom, justice, peace, and sustainable prosperity. This book also presents the Constitution for the Federation of Earth as a paradigm or model for practical action toward a credible human future. Altogether, the book constitutes a watershed in human self-understanding, opening possibilities for the future hitherto ignored or misunderstood. Every thoughtful person concerned for our common human future needs to read this book.