A state-of-the-art collection of previously unpublished essays on the topics of determinism, free will, moral responsibility, and action theory, written by some of the most important figures in these fields of study.

Determinism, Freedom, and Moral Responsibility brings together nine essays on determinism, freedom and moral responsibility in antiquity by Susanne Bobzien. The essays present the main ancient theories of determinism, freedom, and moral responsibility ranging from Aristotle via Epicureans and Stoics to Alexander of Aphrodisias in the third century CE. The author discusses questions about rational and autonomous human agency and their compatibility with preceding causes, external or internal; with external impediments; with divine predetermination and theological questions; with physical theories like atomism and continuum theory, and with the sciences more generally; with elements that determine character development from childhood, such as nature and nurture; with epistemic features such as ignorance of circumstances; with necessity and modal theories generally; with folk theories of fatalism; and also with questions of how human autonomous agency is related to moral development, virtue and wisdom, blame and praise. Historically unified, philosophically profound, and methodologically rigorous, Bobzien's discussions show that in classical and Hellenistic philosophy these topics were all debated without reference to freedom to do otherwise or to free will, and that the latter two notions were fully developed only later.

Determinism and freedom in the age of modern science

The most recalcitrant problem of philosophy, free will, laid out and taken beyond unsatisfactory standard solutions by Britain's foremost working philosopher.Determinism comes in many forms, some confused, some inconsistent, some incomplete. Some philosophers maintain that determinism is incompatible with true freedom. And others, that determinism is no threat to our freedom. But are these philosophers really assigning an 'unfreedom' to us and merely pretending that we are responsible for our choices and acts of love and violence?Ted Honderich argues that there are strong reasons to think both positions wrong. Developing from where his earlier work left off, he considers there is a new and more difficult problem of determinism. It too can lead to the thought that we are unfree but morally responsible. As he demonstrates, the hardest and deepest question in philosophy needs a really different answer.

Determinism and Freedom in Stoic Philosophy is the first comprehensive study of one of the most important intellectual legacies of the ancient Greek world: the Stoic theory of causal determinism. The book identifies the main problems that the Stoics addressed and reconstructs the theory, and explores how they squared their determinism with their conceptions of possibility, action, freedom, and moral responsibility, and how they defended it against objections and criticism by other philosophers. It shows how the Stoics distinguished their causal determinism from ancient theories of logical determinism, fatalism, and necessitarianism. Along the way an authoritative account is given of many other related aspects of Stoic thought, including their views on the predictability of the future, the role of empirical sciences, the determination of character, and moral freedom. Bobzien's study of these central doctrines of Stoicism reveals the considerable philosphical richness and power that they retain today.

John Lemos "Freedom, Responsibility & Determinism" offers an up-to-date introduction to free will (and associated) debates in an engaging, dialogic format that recommends it for use by beginning students in philosophy as well as by undergraduates in intermediate courses in metaphysics, philosophy of mind, and action theory.

From the New York Times bestselling author of The End of Faith, a thought-provoking, "brilliant and witty" (Oliver Sacks) look at the notion of free will—and the implications that it is an illusion. A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.