In the summer of 2002 the third international conference on the medieval chronicle was held, again in the vicinity of Utrecht, the Netherlands. There are several reasons why the chronicle is particularly suited as the topic of an international conference. In the first place there is its ubiquity: all over Europe and throughout the Middle Ages chronicles were written, both in Latin and in the vernacular, and not only in Europe but also in the countries neighbouring on it, like those of the Arabic world. Secondly, all chronicles raise such questions as by whom, for whom, or for what purpose were they written, how do they reconstruct the past, what determined the choice of verse or prose, or what kind of literary influences are discernable in them. Finally, many chronicles have been beautifully illuminated, and the relation between text and image leads to a wholly different set of questions. This third volume of conference papers again aims to provide a representative survey of the on-going research in the field of chronicle studies, illustrated by examples from specific chronicles from a wide variety of countries, periods and cultural backgrounds.

The thousand years explored in this book witnessed developments in the history of Ireland that resonate to this day. Interspersing narrative with detailed analysis of key themes, the first volume in The Cambridge History of Ireland presents the latest thinking on key aspects of the medieval Irish experience. The contributors are leading experts in their fields, and present their original interpretations in a fresh and accessible manner. New perspectives are offered on the politics, artistic culture, religious beliefs and practices, social organisation and economic activity that prevailed on the island in these centuries. At each turn the question is asked: to what extent were these developments unique to Ireland? The openness of Ireland to outside influences, and its capacity to influence the world beyond its shores, are recurring themes. Underpinning the book is a comparative, outward-looking approach that sees Ireland as an integral but exceptional component of medieval Christian Europe.

This multi-disciplinary volume draws on the combined expertise of specialists in the history and literature of medieval Ireland, Iceland, Norway, and Scotland to shed new light on the interplay of Norse and Gaelic literary traditions. Through four detailed case-studies, which examine the Norwegian Konungs skuggsja, the Icelandic Njals saga and Landnamabok, and the Gaelic text Baile Suthach Sith Emhna, the volume explores the linguistic, cultural, and political contacts that existed between Norse and Gaelic speakers in the High Middle Ages, and examines the impetus behind these texts, including oral tradition, transfer of written sources, and authorial adaptation and invention. Crucially, these texts are not only examined as literary products of the thirteenth century, but also as repositories of older historical traditions, and the authors seek to explore these wider historical contexts, as well as analyse how and why historical and literary material was transmitted. The volume contains English translations of key extracts and also provides a detailed discussion of sources and methodologies to ensure that this milestone of scholarship is accessible to both students and subject-specialists.

The Chronicle of Ireland is the principal source for the history of events not only in Ireland itself but also in what is now Scotland up to 911. It incorporated annals compiled on Iona up to c. 740 - a monastery which played a major role in the history of Ireland, of the Picts to its east and, from 635 to 664, of Northumbria. Up to c. 740 the Chronicle is thus a crucial source for both Ireland and Britain; and from c. 740 to 911 it still records some events outside Ireland. The text of the Chronicle is best preserved in the Annals of Ulster, but it was also transmitted through chronicles derived from a version made at the monastery of Clonmacnois in the Irish midlands. This translation is set out so as to show at a glance what text is preserved in both branches of the tradition and what is in only one. -- Amazon.com.

This book is an account of Viking activity in the north of Ireland, one of the less well-known episodes in the history of early medieval Ireland. It is also the story of the Cenel nEogain dynasty, an important Irish population group in the north of the island. The kings of Ailech came to prominence c.800 AD, just as the first Viking fleets began to raid the coasts of Ulster. Early Viking activity in the north of Ireland followed a similar pattern to raiding activity elsewhere on the island. It began to diverge after 866 when Aed Findliath, a high-king of Ireland from the Cenel nEogain dynasty, destroyed Scandinavian settlements in what is now Co. Antrim. It appears to have been the intention of the Cenel nEogain to allow Viking strongholds to survive further south in Ulaid territory at Strangford Lough and Carlingford, and later-on also at Ruib Mena on Lough Neagh. However, these longphuirt too were eventually destroyed by the Irish of the north of Ireland, the final ones in a spiral of violence that surrounded the death of the famous king of Aileach, Muirchertach na Cochall Craicinn (of the Leather Cloaks), who was killed by the Vikings in 943. This book also tells the stories of other note-worthy early medieval high-kings of Ireland who sprang from the Cenel nEogain dynasty. Among those discussed is Niall Glundub, killed at the battle of Dublin in 919, leading the combined armies of the Northern and Southern Ui Neill against Viking invaders known as the grandsons of Ivarr. Also included is his grandson Domnall Ua Neill, one of the first Irishmen to adopt a surname (which he took from his well-known grandfather). It was Domnall's over-ambitious plans, caused by the expulsion of the Vikings from the north of Ireland, that instead led to the collapse of the traditional Ui Neill high-kingship of Ireland in the early eleventh century.