"When Harry Met Sally" is only the most iconic of popular American movies, books, and articles that pose the question of whether friendships between men and women are possible. In Founding Friendships, Cassandra A. Good shows that this question was embedded in and debated as far back as the birth of the American nation. Indeed, many of the nation's founding fathers had female friends but popular rhetoric held that these relationships were fraught with social danger, if not impossible. Elite men and women formed loving, politically significant friendships in the early national period that were crucial to the individuals' lives as well as the formation of a new national political system, as Cassandra Good illuminates. Abigail Adams called her friend Thomas Jefferson "one of the choice ones on earth," while George Washington signed a letter to his friend Elizabeth Powel with the words "I am always Yours." Their emotionally rich language is often mistaken for romance, but by analyzing period letters, diaries, novels, and etiquette books, Good reveals that friendships between men and women were quite common. At a time when personal relationships were deeply political, these bonds offered both parties affection and practical assistance as well as exemplified republican values of choice, freedom, equality, and virtue. In so doing, these friendships embodied the core values of the new nation and represented a transitional moment in gender and culture. Northern and Southern, famous and lesser known, the men and women examined in Founding Friendships offer a fresh look at how the founding generation defined and experienced friendship, love, gender, and power.

Elite men and women in America's founding era formed friendships with one another that were vibrant, intimate, and politically significant. These relationships put women on equal footing with the founding fathers and other prominent men. Such friendships, Cassandra Good shows in Founding Friendships, enriched both the lives of individuals and the political fabric of the new nation.

"Although the friendship between George Washington and James Madison was eclipsed in the early 1790s by the alliances of Madison with Jefferson and Washington with Hamilton, their collaboration remains central to the constitutional revolution that launched the American experiment in republican government. Washington relied heavily on Madison's advice, pen, and legislative skill, while Madison found Washington's prestige indispensable for achieving his goals for the new nation. Together, Stuart Leibiger argues, Washington and Madison struggled to conceptualize a political framework that would respond to the majority without violating minority rights. Stubbornly refusing to sacrifice either of these objectives, they cooperated in helping to build and implement a powerful, extremely republican constitution. Observing Washington and Madison in light of their special relationship, Leibiger argues against a series of misconceptions about the two men. Madison emerges as neither a strong nationalist of the Hamiltonian variety nor a political consolidationist; he did not retreat from nationalism to states' rights in the 1790s, as other historians have charged. Washington, far from being a majestic figurehead, exhibits a strong constitutional vision and firm control of his administration. By examining closely Washington and Madison's correspondence and personal visits, Leibiger shows how a marriage of political convenience between two members of the Chesapeake elite grew into a genuine companionship fostered by historical events and a mutual interest in agriculture and science. The development of their friendship, and eventual estrangement, mirrors in fascinating ways the political development of the early Republic."--Abebooks.com viewed Sept. 25, 2023.

This book presents the first extended analysis of the friendship network of John Adams, forged during his lengthy public career from 1774-1801. While scholars have considered historic friendships, this monograph examines Adams’s friendship network within a generation of revolutionaries. The six friendships explored exemplify the diversity of political interaction: primary friendship (Abigail), intimate confidence (Rush), political alliance (Gerry), emergent rivalry (Jefferson), the politics of personal difference (Mercy Otis Warren), and idolised revolutionary (Samuel Adams). This work positions friendship at the heart of the historian’s craft; reconstructing historic relationships and considering the evolution of each dyad to examine the tensions, candour, intimacy, and forms of alliance in each. Adams’s impassioned epistles present a window into his private ruminations. John Adams’s expectation of friendship changed at each stage of his career: Through 1774-1801, Adams entreated support from friends, debated issues pertaining to politics, diplomacy, and the national interest, sought comfort from intimates, and lamented divisions from former friends. For John Adams, friendship represented the art of politics. This volume will be of value to students and scholars alike interested in American history, political history and social and cultural history.

You were not meant to walk alone. Many of us struggle to forge deep relationships with God and other people. Modern society has isolated us as rugged individuals, deceiving us into thinking we can make it through life on our own. Individualism has likewise shaped the pattern of Christian discipleship, privatizing faith and separating us from fellow believers. But we come to know God best when others help us on the way. And our friendships develop best when we seek after God together. What would it look like to pursue God not by ourselves but in the company of friends? According to the model of the New Testament, spiritual transformation takes place in the context of Christian community. By unpacking the Gospel narratives of Jesus' ministry with his disciples, Richard Lamb demonstrates how discipleship develops within the shared community life of groups of Christians. He explores a range of topics--such as spiritual friendship, hospitality, leadership, service, conflict, forgiveness and mission--in light of Christian community. Engaging stories from real-life experience show how people can form one another spiritually when their lives are tumbled against one another. If you long for more of God, deeper friendships or both, this book will help you on the journey. Discover the transforming power of discipleship in community. Join the pursuit of God in the company of friends.

How James Monroe's relationships impacted the rise, fall, and rebirth of political parties in the early American republic. From the Revolutionary War to his death in 1831, James Monroe's life was dominated by partisan politics. Monroe—not uniquely among the American founders—hated political parties, even writing that he "always considered their existence as the curse of the country." Yet his career saw the rise, fall, and rebirth of American political parties. In The Founders' Curse, historian Brook Poston tells the story of Monroe's decision to help create the Jeffersonian Republican party, his efforts to destroy the Federalists and eliminate the need for parties, and the role he played in their rebirth as various parties developed after the battle to succeed his presidency in 1824. For a time, Monroe succeeded in his goal to eliminate parties: during his presidency, he intentionally made appointments designed to lessen partisanship and took tours of the nation that brought the country together. Monroe developed relationships with every major political figure of the first half-century of American history, spanning two different generations—yet all his relationships were defined by political parties. In the end, Poston explains how Monroe's successes in eliminating political parties ultimately brought them back with a vengeance under Andrew Jackson's presidency, thus laying the foundations of the modern two-party system of the American government.

Urban Youth Friendships and Community Practice breaks new ground in identifying and capturing the importance of friendships and the role that community practitioners and scholars can play to enhance them.