Reprint of the original, first published in 1880.

When I was arrested by the Chinese military for launching a historic Tibetan Freedom protest, I knew every trial and lesson had been worth it--even if it meant facing a life in prison.After a childhood infused with esoteric Buddhist teachings, I was forged into a global activist through years of witnessing and collaborating in the dissent of women on the front lines of war. From villages in Nepal, to refugee camps in The Democratic Republic of Congo, to the streets of Bogota, Colombia, my initiation into human rights activism was raw and transformative. The bravery of those women bolstered me in my darkest hours of interrogation and torture by the Chinese Police, and it guides me now to share my true story--no matter the repercussions. This is not a tale the Chinese government wants told.During my years working in war zones, I often wondered if I'd have the courage to stand up to tyranny, to lay my life on the line to confront undeniable persecution.In 2007--on the slopes of Mt. Everest--I found out.Take a literary journey with me as I reveal the bumpy road I took to becoming my bravest self--learning to leverage a life of advantage, find a place for my own joy, and cultivate the courage needed to play a distinct role in history.

The Republic is a Socratic dialogue, written by Plato around 380 BCE, concerning the definition of justice, the order and character of the just city-state and the just man. The dramatic date of the dialogue has been much debated and though it must take place some time during the Peloponnesian War, "there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned". It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence "in speech", culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes. The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society.