This study takes Lamentations as an integrated unity of form and content and considers the mini-acrostic in Lam 5:19-20 as crucial for the interpretation of the whole book. It applies a holistic approach and a dialogic interpretation to the book of Lamentations. Examining first the extent to which an intrinsic connection exists between the acrostic structure and the content of the book, Rong reads Lamentations as a whole from the angle of the mini-acrostic in Lam 5:19-20. She explores whether and how this mini-acrostic underlines the main themes running through the book. Moreover, Rong explores the dialogic interaction among the voices within Lamentations and between Lamentations and other related communal laments in the Hebrew Bible on the subjects of mood change and the admission of guilt. Finally, this book examines the significance of Lamentations for contemporary suffering--individuals and communities.

The prophetic ministry of Jeremiah took place during a chaotic time for the people of Israel. Reflecting on these verses, Reformation commentators heard not only hope for the renewal of Israel, but prophetic promise for the coming of the Messiah. In this RCS volume J. Jeffery Tyler guides readers through a diversity of early modern commentary on the books of Jeremiah and Lamentations.

[V.1] Psalms 1-59 -- [v.2] Psalms 60-150.

In this monumental work, his most ambitious undertaking, the late Samuel Terrien brings together a lifetime of scholarship on Psalms, long the wellspring of Jewish spirituality as well as the main hymnal of the Christian church. The book's insightful and clearly written introduction treats such subjects as the longevity and ecumenicity of the psalms, their Near Eastern background, the Hebrew text and ancient versions, their music, their strophic structure, their literary genre, their theology, and their relation to the New Testament. In the commentary itself Terrien freshly elucidates the theological significance of these collected poems by putting readers in touch with the formal versatility and religious passion of the psalmists themselves. While Terrien always engages in scientific exegesis before drawing theological conclusions, he is careful to allow full expression to the theological -- and, especially, the doxological -- voice of these unmatched spiritual songs. The result is a commentary that provides a link between the archaic language of Psalms and the intellectual demands of modern thinking and spirituality. Throughout his exposition Terrien shows great respect for the scribal testimony of the Jewish tradition, especially the consonants of the Masoretic text. He likewise displays great care in finding the most accurate meaning for Hebrew words of obscure origin. This meticulous work renders a translation of Psalms more reliable than those of Terrien's predecessors. He also draws on many fruitful gains of structural analysis in discerning the strophic divisions within the Hebrew text. Often he finds unity of composition where earlier critics denied it. And for readersinterested in specific aspects of translation and interpretation, Terrien has appended bibliographical lists of modern works on each psalm.

Introduces young readers to Catholic beliefs as expressed in the Catechism of the Catholic Church.

There is an appetite for God. And it can be awakened. I invite you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast: "This much, O God, I want you." Our appetites dictate the direction of our lives - whether it be the cravings of our stomachs, the passionate desire for possessions or power, or the longings of our spirits for God. But for the Christian, the hunger for anything besides God can be an arch-enemy. While our hunger for God - and Him alone - is the only thing that will bring victory. Do you have that hunger for Him? As John Piper puts it: "If we don't feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because we have nibbled so long at the table of the world. Our soul is stuffed with small things, and there is no room for the great." If we are full of what the world offers, then perhaps a fast might express, or even increase, our soul's appetite for God. Between the dangers of self-denial and self-indulgence is this path of pleasant pain called fasting. It is the path John Piper invites you to travel in this book. For when God is the supreme hunger of your heart, He will be supreme in everything. And when you are most satisfied in Him, He will be most glorified in you.