An extraordinary history of resistance and the fight for Indian independence—the little-known story of seven foreigners to India who joined the movement fighting for freedom from British colonial rule. Rebels Against the Raj tells the story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence from British colonial rule. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, the emancipation of women, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through these entwined lives, wonderfully told by one of the world’s finest historians, we reach deep insights into relations between India and the West, and India’s story as a country searching for its identity and liberty beyond British colonial rule.

'A fine, lucid book . . . vividly drawn with novel-like touches' Hanif Kureshi At midnight on 14 August 1947, Britain's 350-year-old Indian Empire was broken into three pieces. The greatest mass migration in history began, as Muslims fled north and Hindus fled south, and Britain's role as an imperial power came to an end. Patrick French's vivid and surprising account of the chaotic final years of colonial rule in India has been acclaimed as the definitive book on this subject. Journeying across India, Bangladesh and Pakistan, he brings to life a cast of characters including spies, idealists, freedom fighters and politicians from Churchill to Gandhi. The result is a compelling story of deal-making, missed opportunities, hope and tragedy. 'Extraordinarily able and nuanced . . . a brilliant book on an important subject . . . French is the most impressive Western historian of modern India currently at work' HERALD 'Beautifully written' SUNDAY TIMES 'French is a natural storyteller . . . a delightful tale of intrigue, ham-handedness and just plain blundering' INDIA TODAY

The decade from the 2008 global financial crisis to the 2020 coronavirus pandemic has seen a real transformation of the world order. The very nature of international relations and its rules are changing before our eyes. For India, this means optimal relationships with all the major powers to best advance its goals. It also requires a bolder and non-reciprocal approach to its neighbourhood. A global footprint is now in the making that leverages India's greater capability and relevance, as well as its unique diaspora. This era of global upheaval entails greater expectations from India, putting it on the path to becoming a leading power. In The India Way, S. Jaishankar, India's Minister of External Affairs, analyses these challenges and spells out possible policy responses. He places this thinking in the context of history and tradition, appropriate for a civilizational power that seeks to reclaim its place on the world stage.

Much of the recent surge in writing about the practice of nonviolent forms of resistance has focused on movements that occurred after the end of the Second World War, many of which have been extremely successful. Although the fact that such a method of resistance was developed in its modern form by Indians is acknowledged in this writing, there has not until now been an authoritative history of the role of Indians in the evolution of the phenomenon. Celebrated historian David Hardiman shows that while nonviolence is associated above all with the towering figure of Mahatma Gandhi, 'passive resistance' was already being practiced by nationalists in British-ruled India, though there was no principled commitment to nonviolence as such. It was Gandhi, first in South Africa and then in India, who evolved a technique that he called 'satyagraha'. His endeavors saw 'nonviolence' forged as both a new word in the English language, and a new political concept. This book conveys in vivid detail exactly what nonviolence entailed, and the formidable difficulties that the pioneers of such resistance encountered in the years 1905-19.

Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.

The iconic Mohandas Karamchand Gandhi is synonymous with India's struggle for freedom. Despite the vast volume of literature that exists on him, many crucial questions remain unanswered, until now. ... Mushirul Hasan appraises the times in which Gandhi grew up and asks: How did he move millions with what seemed like so little effort? Why did he succeed in most cases and contingencies but not when it came to engaging with Muslim nationalism? Is it not ironic that the messenger of nonviolence lived through Partition, one of the subcontinent's most violent events? Hasan critically examines Gandhi's reading and interpretation of Islam, his relationship with the Muslim communities, and his strategy of dealing with them. He also compares and contrasts Gandhi with the leading Muslim political actors of the time ... Dealing with the landmark events for the birth of a modern India, the author attempts to deepen and enrich the shadows of the people in the Mahatma's life, insofar as they affected and shaped his politics ... (dust jacket).