This book delineates the attempt, carried out by the Congregations of the Inquisition and the Index during the sixteenth and early seventeenth century, to purge various devotional texts in the Italian vernacular of heterodox beliefs and superstitious elements, while imposing a rigid uniformity in liturgical and devotional practices. The first part of the book is focused on Rome's anxious activity toward the infiltration of Protestant ideas in vernacular treatises on prayer meant for mass consumption. It next explores how, only in the second half of the sixteenth century, once Rome's main preoccupation toward Protestant expansion had subsided, the Church could begin thinking about a move from a rejection of any consideration of the merits of interior prayer to a recovery and acceptance of mental prayer. The final section is dedicated to the primary objective of the Church's actions in purging superstitious practices which was not simply the renewal of the spiritual life of the faithful, but also the control of the religious and social life of many faithful who were uneducated. Based on a careful examination of the archival records of the two Roman dicasteri in question, many of which have only been accessible to scholars since 1998, as well as a close reading of the many of suspect devotional texts themselves, this book offers a fascinating contribution towards a fuller appreciation of the complex landscape that characterized the spiritual realities of early modern Italy.

Winner of the ECPA Book Award Journey alongside Persecuted Christians Take a 40-day journey to meet brothers and sisters who share in the sufferings of Christ. When Faith Is Forbidden takes you to meet a Chinese Christian woman who called six months in prison "a wonderful time," an Iraqi pastor and his wife just eight days after assassins' bullets ripped into his flesh, and others from our spiritual family who've suffered greatly for wearing the name of Christ. Each stop on this 40-day journey includes inspiration and encouragement through the story of a persecuted believer. You’ll also find space for reflection and a suggested prayer as you grow to understand the realities of living under persecution—and learn from the examples of the bold believers you'll meet. For more than 20 years, Todd Nettleton (host of The Voice of the Martyrs Radio) has traveled the world to interview hundreds of Christians who’ve been persecuted for the name of Christ. Now he opens his memory bank—and even his personal journals—to take you along to meet bold believers who will inspire you to a deeper walk with Christ.

This book provides one of the first studies on ecclesiastical censorship entirely based on documents from the Holy Office Archives that up to 1998 were inaccessible to the great majority of scholars. It provides for the first time a general overview of ecclesiastical political strategies toward a crucial field of sixteenth-century religious book production, the vernacular devotional literature. In so doing it offers a fascinating insight into the Church's attempt to purge Catholic devotional works of heterodox beliefs and superstitious elements.

Early modern Venice was an exceptional city. Located at the intersection of trade routes and cultural borders, it teemed with visitors, traders, refugees and intellectuals. It is perhaps unsurprising, then, that such a city should foster groups and individuals of unorthodox beliefs, whose views and life styles would bring them into conflict with the secular and religious authorities. Drawing on a vast store of primary sources - particularly those of the Inquisition - this book recreates the social fabric of Venice between 1640 and 1740. It brings back to life a wealth of minor figures who inhabited the city, and fostered ideas of dissent, unbelief and atheism in the teeth of the Counter-Reformation. The book vividly paints a scene filled with craftsmen, friars and priests, booksellers, apothecaries and barbers, bustling about the city spaces of sociability, between coffee-houses and workshops, apothecaries' and barbers' shops, from the pulpit and drawing rooms, or simply publicly speaking about their ideas. To give depth to the cases identified, the author overlays a number of contextual themes, such as the survival of Protestant (or crypto-Protestant) doctrines, the political situation at any given time, and the networks of dissenting groups that flourished within the city, such as the 'free metaphysicists' who gathered in the premises of the hatter Bortolo Zorzi. In so doing this rich and thought provoking book provides a systematic overview of how Venetian ecclesiastical institutions dealt with the sheer diffusion of heterodox and atheistical ideas at different social levels. It will be of interest not only to scholars of Venice, but all those with an interest in the intellectual, cultural and religious history of early-modern Europe.