Exploring the fascination of Irish folklore and storytelling for collectors, scholars, writers, and readers, this book offers a comprehensive overview of the complex relationship between oral traditions and literary practices in Ireland. The rich contributions build upon existing studies of the nature and importance of Irish folklore, acknowledging the symbiotic relationship that exists between storytellers of oral narrative on the one hand, and literary storytellers on the other. The book deepens our understanding of the creative use of oral traditions by leading Irish writers, such as W.B. Yeats, Padraig Pearse, Peig Sayers, Nuala Ni Dhomhnaill, and Anne Enright. Fresh perspectives are offered on the continuing evolution of folklore collection and scholarship in Ireland, while new contexts are provided for evaluating the diverse ways in which Irish writers have drawn on traditional narratives, beliefs, and practices, exemplified by the blending of folklore and individual creativity. This collection is a timely treasury for those interested in Irish writing, identity, life, and ideas. *** "Two sections immediately captured this reviewer's attention: the essays on the modernist project in creating the National Folklore Collection fascinate, and Margaret O'Neill offers tremendous insight into Anne Enright's postmodern work utilizing a psychoanalytic lens, particularly regarding the funeral tradition of keening." - Choice, July 2015, Vol. 51, No.11 [Subject: Irish Studies, Literary Criticism, Folklore]

Anáil an Bhéil Bheo brings together a stimulating range of interdisciplinary essays considering the connections between orality and modern Irish culture. From literature to song, folklore to the visual arts, contributors examine not only the connections between oral and textual traditions in Ireland, but also the theoretical concept of “orality” itself and the corresponding significance of oral texts in Irish society. Featuring work by emerging scholars in the fields of history, literature, folklore, music, women’s studies, film and theatre studies and disciplines contributing to Irish Studies, this multifaceted volume also includes contributions from scholars long engaged with issues of orality such as Gearóid Ó Crualaoich and Henry Glassie.

Irish writing has been influenced by religion from the beginning; indeed it was the arrival of Christianity which brought Latin orthography, which men of learning adopted. Pagan beliefs were assimilated into Christianity, but not entirely so: a theme which is dealt with in the essay on writing in early Ireland. The relationship between the various Irish Churches and writers in the 18th and 19th centuries is examined as is the influence of folk religion in modern Irish literature. There follow essays on: ghosts, Yeats, Synge, Joyce and Beckett; and on the poets Macneice, Kavanagh and Desmond Egan. Contributors: Lance St. John Butler; Peter Denman; Desmond Egan; Ruth Fleischmann; A. M. Gibbs; Barbara Hayley; Eamonn Hughes; Anne McCartney; Seamus MacMathuna; Joseph McMinn; Nuala ni Dhomhnaill; Mitsuko Ohno; Daithi O Hogain; Alan Peacock; Patricia Rafroidi and Robert Welch. Irish Literary Studies Series No. 37.

This book offers an innovative revaluation of Oscar Wilde's two collections of fairy tales, The Happy Prince and Other Tales (1888) and A House of Pomegranates (1891). Providing a comprehensive account of Wilde's familiarity with Irish folklore, this study challenges the prevailing consensus that the stories draw heavily on such material. By emphasizing Wilde's own stated views on the subject - and so contesting the assumption that he simply shared the well-documented interests of his parents, Sir William Wilde and Lady Jane Wilde ('Speranza') - the book relocates the stories within a variety of literary, cultural, and narrative traditions, both Irish and European. Acknowledging Wilde's often ambivalent and ambiguous statements about his Irish national identity, Oscar Wilde's Fairy Tales: Origins and Contexts offers a more nuanced understanding of the importance of Ireland to Wilde's art. The detailed readings of the fairy tales show that, despite the stories' continuing appeal to children, Wilde intended his fairy tales for a predominantly adult audience. The book also demonstrates the ways in which, despite their eerie and disturbing content, these fairy tales reaffirmed conservative values. *** "This superb analysis...presents a new and persuasive reading of Wilde's fairy tales. .... Highly recommended." - Choice, April 2012 *** "Markey's text is relevant to cultural studies scholars and literary historians of the Victorian era because of the attention to Anglo-Irish and European literary contexts, history, and culture, and the intriguing interpretations of Oscar Wilde's literary fairy tales." - Victorian Studies, Vol. 55, No. 4, Summer 2013~

A study of how James Joyce, Darrell Figgis, Flann O'Brien, and other modern Irish writers incorporated Celtic myth and folklore in their novels.

This collection brings together all of W. B. Yeats’s published prose writings on Irish folklore, legend and myth, with pieces on subjects including ghosts, kidnappers, fairies, ancient tribes, precious stones and Gaelic love songs. Through his researches on Irish folklore, Yeats attempted to create a movement in literature that was enriched by and rooted in a vital native tradition. In this volume Yeats’s essays, introductions and sketches are presented chronologically, giving a clear picture of how his analysis developed, increasing in its depth and complexity in his quest to create an Ireland of the imagination.