The origin, production, and use of Southeast Asian ceramics are here described fully, revealing valuable aspects of the culture, the religion, and the domestic needs of its people, and bringing the story up to the present time, in which the methods and materials of this robust and utilitarian art remain largely unchanged.

Over the last three hundred years traditional folk pottery in Southeast Asia has changed very little. Simple and practical earthenware pottery has been produced by small family groups using the traditional hand techniques passed down over several generations. This book offers a broad survey of the ceramic craftspeople of Thailand, Malaysia, Cambodia, Laos, and Myanmar(Burma). The work, life, and history of individuals and their communities is portrayed in a rich and fascinating tale that combines color photographs of potters at work and text that describes a potter's life a small, rural villages. Not only a beautifully illustrated and useful reference book for potters, the book also provides documentation of the traditional craftsmanship and a way of life that appears about to disappear with the current generation of potters. In a region eager to embrace change and readily absorb Western influence, the use of traditional pots is rapidly declining and creating these wonderful ceramic pots is considered of little value by potters' children who have little interest in learning the craft as they become Westernized. The book is a final opportunity to read about cultural insights into the life and work of rural craftsmen and is essential reading not only for working potters, but for anyone with an interest in the anthropology and sociology of Southeast Asia.

This book takes stock of the results of some two decades of intensive archaeological research carried out on both sides of the Bay of Bengal, in combination with renewed approaches to textual sources and to art history. To improve our understanding of the trans-cultural process commonly referred to as Indianisation, it brings together specialists of both India and Southeast Asia, in a fertile inter-disciplinary confrontation. Most of the essays reappraise the millennium-long historiographic no-man's land during which exchanges between the two shores of the Bay of Bengal led, among other processes, to the Indianisation of those parts of the region that straddled the main routes of exchange. Some essays follow up these processes into better known "classical" times or even into modern times, showing that the localisation process of Indian themes has long remained at work, allowing local societies to produce their own social space and express their own ethos.

The origin, production, and use of Southeast Asian ceramics are here described fully, revealing valuable aspects of the culture, the religion, and the domestic needs of its people, and bringing the story up to the present time, in which the methods and materials of this robust and utilitarian art remain largely unchanged.

This pioneering collection of essays deals with the topic of how Irish literature responds to the presence of non-Irish immigrants in Celtic-Tiger and post-Celtic-Tiger Ireland. The book assembles an international group of 18 leading and prestigious academics in the field of Irish studies from both sides of the Atlantic, including Declan Kiberd, Anne Fogarty and Maureen T. Reddy, amongst others. Key areas of discussion are: what does it mean to be 'multicultural' and what are the implications of this condition for contemporary Irish writers? How has literature in Ireland responded to inward migration? Have Irish writers reflected in their work (either explicitly or implicitly) the existence of migrant communities in Ireland? If so, are elements of Irish traditional culture and community maintained or transformed? What is the social and political efficacy of these intercultural artistic visions? Writers discussed include Hugo Hamilton, Roddy Doyle, Colum McCann, Éilís Ní Dhuibhne, Dermot Bolger, Chris Binchy, Michael O'Loughlin, Emer Martin, and Kate O'Riordan.

The Archaeology of Colonialism demonstrates how artifacts are not only the residue of social interaction but also instrumental in shaping identities and communities. Claire Lyons and John Papadopoulos summarize the complex issues addressed by this collection of essays. Four case studies illustrate the use of archaeological artifacts to reconstruct social structures. They include ceramic objects from Mesopotamian colonists in fourth-millennium Anatolia; the Greek influence on early Iberian sculpture and language; the influence of architecture on the West African coast; and settlements across Punic Sardinia that indicate the blending of cultures. The remaining essays look at the roles myth, ritual, and religion played in forming colonial identities. In particular, they discuss the cultural middle ground established among Greeks and Etruscans; clothing as an instrument of European colonialism in nineteenth-century Oceania; sixteenth-century Andean urban planning and kinship relations; and the Dutch East India Company settlement at the Cape of Good Hope.