Holy cow, what a beautiful sight! These better be Atsa the angelic eagle and her rejuvenated grandpa Eaglasaurus; I thought. I see angels every day and everywhere—just like children do—because I look for them. Readers met those of the Potomac River [2008] and the Sahara Desert [2010] in my previous novels. Today, it is no brainer that the world is in crisis. Things may get worse if humanity doesn’t take action. It is well-documented that the root cause of our challenges are found in the lack of education, learning and wisdom for a majority of the world’s population. Well, the time has come for action to build a better world with storytelling for learning. A clear pathway is illustrated with these short fictions. Please join us and fly virtually with and learn from Atsa the angelic Bald eagle; the world’s wisest bird.

“A parable for our time. . . . We are in deep need of simple truths, of rediscovering our ancient teachings, and Jalamanta may provide that opportunity.” —The Washington Post Book World For thirty years, Fatimah has tended her herd of goats and waited for her lover to return. Amado was banished after leading a revolt against the cruel despots of their village—the Seventh City of the Fifth Sun. He followed the teachings of the wise men and women and roamed the desert in search of knowledge. When his exile finally ends, he returns transformed—no longer the innocent lover of Fatimah’s youth but a prophet named Jalamanta, or “he who strips away the veils that blind the soul.” He brings enlightenment, cures addictions, and can perform miracles. But Jalamanta’s enemies see him as a dangerous threat to the status quo and will use any means necessary to stop him. His deep wellspring of faith and compassion will not allow him to give up or give in—even as he faces the greatest betrayal of all. A searing indictment of tyranny, oppression, and human suffering, Jalamanta is about the age-old battle between good and evil that rages in every heart. It is also a tribute to the love that is the creative force of the universe—the light that can banish ignorance and fear and illuminate the darkest corners of the soul.

Arctic Breeze is a poetry book with some creative style ballads and poems that were written about the Arctic Culture. The main theme for writing this book was a bit spiritual with some Mystic background. It portrays the Arctic Culture for the beauty of Nature and the wilderness. Poems about the Caribou and Snowy Owls and ballads about Inuit legends so this book has a variety of well crafted poetry about the wild life as well as some Inuit Mythology as well as some romance poems.

A distinctive feature of mystical experience is that it is "imageless". Mystics of various traditions witness indeed to their going beyond all intermediaries so as to enjoy immediate union. Understandably, the idea of imageless immediacy is attractive, and it is especially in vogue with those who hope to discover that different (religious) spiritualities converge if only the particularity of, say, the Christian way would be left behind. However, a crucial question arises here. If mystical union consists in simply transcending what is part and parcel of the human condition, where is its relevance? Is the mystic as such in a position to be his or her human self - thinking and loving, enjoying and suffering? Can he or she be active in the world of humankind? Obviously, it is especially in the Christian tradition that this matter comes to the fore as a radical difficulty. For here there is the divine Image and Mediator, so much so that the Humanity of Jesus ought to be integral to a person's union with God. Perhaps the Christian mystic is such an extraordinary figure that the Humanity and all other images and intermediaries are, for him or her, at best a stepping-stone that is bound to disappear? The Riddle of Christian Mystical Experience aims to clarify this issue by analyzing the writings of such visionaries as Julian of Norwich, Teresa of Avila and Maria Petyt; of the ecstasy-minded masters Richard of Saint Victor, Bernard of Clairvaux and Bonaventure (describing Francis of Assisi's experience); of the cream of the Flemish mystics, namely Hadewijch and Jan van Ruusbroec. Nevertheless, the preference for the mystical text does not prevent the Riddle from drawing on the insights of modern philosophers such as Jean-Paul Sartre and Jean-Luc Marion when treating of images and idols, or Michael Polanyi and Ludwig Wittgenstein when reflecting on intermediaries. The main result of this procedure may come as a surprise. Far from turning into a detached creature who forgets about the Humanity and the human, the full-fledged mystic is, as a Flemish mystic puts it, "wholly in God, where he rests in enjoyment, and wholly in himself, where he loves with works". Experiencing union "with intermediary and without intermediary", the true Christian mystic is "unimaged" as well as "imaged upon the humanity of our Lord through heartfelt affection".