Biograf a del P. Varela en espa ol e ingl s

Accessible treatise on moral philosophy cautions against irreligiousness, superstition and fanaticism. Written by a founding father of New York Catholicism who was also the father of Cuban nationalism.

As Spain's New World colonies fought for their independence in the early nineteenth century, an anonymous author looked back on the earlier struggle of native Americans against the Spanish conquistadores and penned this novel, Xicoténcatl. Writing from a decidedly anti-Spanish perspective, the author describes the historical events that led to the march on Tenochtitlán and eventual conquest of the Aztec empire in 1519 by Hernán Cortés and his Indian allies, the Tlaxcalans. Xicoténcatl stands out as a beautiful exposition of an idealized New World about to undergo the tremendous changes wrought by the Spanish Conquest. It was published in Philadelphia in 1826. In his introduction to this first English translation, Guillermo I. Castillo-Feliú discusses why the novel was published outside Latin America, its probable author, and his attitudes toward his Spanish and Indian characters, his debt to Spanish literature and culture, and the parallels that he draws between past and present struggles against Spanish domination in the Americas.

This encyclopedia is the first comprehensive survey of Hispanic American religiosity, contextualizing the roles of Latino and Latina Americans within U.S. religious culture. Spanning two volumes, Hispanic American Religious Cultures encompasses the full diversity of faiths and spiritual beliefs practiced among Hispanic Americans. It is the first comprehensive work to provide historic contexts for the many religious identities expressed among Hispanic Americans. The entries of this encyclopedia cover a range of spiritual affiliations, including Christian religious expressions, world faiths, and indigenous practices. Coverage includes historical development, current practices, and key individuals, while additional essays look at issues across various traditions. By examining the distinctive Hispanic interpretations of religious traditions, Hispanic American Religious Cultures explores the history of Latino and Latina Americans and the impact of living in the United States on their culture.

José Martí's Liberative Political Theology argues that Martí's religious views, which at first glance might appear outdated and irrelevant, are actually critical to understanding his social vision. During a time in which the predominant philosophical view was materialistic (e.g., Darwin, Marx), Martí sought to reconcile social and political trends with the metaphysical, believing that ignoring the spiritual would create a soulless approach toward achieving a liberative society. As such, Martí used religious concepts and ideas as tools that could bring forth a more just social order. In short, this book argues Martí could be considered a precursor to what would come to be called liberation theology. Miguel De La Torre has authored the most comprehensive text written thus far concerning Martí's religious views and how they affected his political thought. The few similar texts that exist are written in Spanish, and most of them romanticize Martí's spirituality in an attempt to portray him as a “Christian believer.” Only a handful provide an academic investigation of Martí's theological thought based solely on his writings, and those concentrate on just one aspect of Martí's religious influences. José Martí's Liberative Political Theology allows for mutual influence between Martí's political and religious views, rather than assuming one had precedence over the other.

This book is a collection of more than thirty essays by renowned scholars, historians, journalists, and media professionals that portray the experience of Cubans exiled in the United States and other countries in the last sixty years.