The thirteen studies in this volume explore critical problems in Fatimid history and historiography, many specifically focused on the content of doctrinal writings produced by the Ismaili supporters and agents of this caliphate who worked on behalf of the dynasty both within the empire and outside. Several concern issues in disputes that separated the various factions of Medieval Islam and served to distinguish the Ismailis from the rest, often branding the Fatimids with the charge of heterodoxy. Others deal with the consequence of Shiite rule over a largely non-Shiite populace. Yet others involve the relationship between religious ideology and the administration of government. Among the themes featured in this collection there are separate investigations of institutions of learning, of succession to the imamate, the da`wa, the judiciary, relations with the Byzantines and with the Abbasids, and works on heresiography, doctrines of time and the accusation that the Ismailis upheld the metempsychosis of the human soul. The latter topics help to situate the Ismailis, and hence the Fatimids, within the broader context of Islamic thought.

Researchers have shed light on the literary production of the Ismailis since the early 1930s. The cataloguing of these work has been carried out by Ivanow, Fyzee, Goriawala, Poonawala, Gacek, Cortese and de Bloise. Many works attributable to Ismaili scholars, however, are still unavailable either because they remain hidden in private collections or because they have not survived. Ismaili law, in particular, is still a largely unexplored field of study. Al-Qadi Abu Hanifa al-Nu'man is generally considered the founder and greatest exponent of Ismaili jurisprudence, Many of his works have been lost, and information on some others is scattered; yet other works remain in manuscript form, and only a few have been published. The present book is a critical edition and translation of al-Nu'man's Minhaj al-fara'id, based on its three known copies. It deals with the law of inheritance, one of the most complex in Islamic law. In comparing the Minhaj with two published works (the Da'a'im al-Islam and Kitab al-iqtisar) as well as a manuscript (Mukhtasar al-athar) of al-Nu'man, a significant doctrinal evolution clearly emerges, reflecting his early Maliki training and then his work under four Fatimid imams. Ismaili law is also compared with the doctrines of the Imami school as well as the legal system of the four Sunni schools. This book thus allows us to determine the time of the composition of the Minhaj al-fara id, the development and the originality of Ismaili jurisprudence, and its relation to other schools of law.

This book examines the most important writings of a tenth century Islamic theologian and jurist who was one of the most original thinkers of his period. It argues that Qadi al-Nu'man's works constituted new and vital genres in Ismaili Shi'i literature, an emergence necessitated by the Fatimids' transition from revolutionary movement to statehood, and by their desire to establish their authority as a Shi'i alternative to the Sunni Abbasid caliphate. Al-Nu'man, already famous in the Fatimid era, produced a legacy which consists of a school of law, historical and biographical works, new interpretations of Ismaili doctrine, and the formulation of a ceremonial language achieved through his work on court protocol. Between Revolution and State represents a sophisticated and readable analysis of one of the seminal figures of the Fatimid period.

Table of Contents Fatimid History and Ismaili Doctrine by Walker, Paul E. Terms of Use Introduction Fatimid institutions of learning Succession to rule in the Shiite caliphate The Ismaili da'wa in the reign of the Fatimid caliph al-Hakim Another family of Fatimid chief Qadis: the al-Fariqis A Byzantine victory over the Fatimids at Alexandretta (971) The 'crusade' of John Tzimisces in the light of new Arabic evidence Al-Maqrizi and the Fatimids Purloined symbols of the past: the theft of souvenirs and sacred relics in the rivalry between the Abbasids and Fatimids 'In praise of al-Hakim': Greek elements in Ismaili writings on the Imamate Abu Tammam and his Kitab al-Shajara: an new Ismaili treatise from 10th-century Khurasan An Isma'ili version of the heresiography of the 72 erring sects Eternal cosmos and the womb of history: time in early Ismaili thought The doctrine of metempsychosis in Islam Index Descriptive content provided by Syndetics"! a Bowker service. Summary Fatimid History and Ismaili Doctrine by Walker, Paul E. Terms of use The thirteen studies in this volume explore critical problems in Fatimid history and historiography, many specifically focused on the content of doctrinal writings produced by the Ismaili supporters and agents of this caliphate who worked on behalf of the dynasty both within the empire and outside. Several concern issues in disputes that separated the various factions of Medieval Islam and served to distinguish the Ismailis from the rest, often branding the Fatimids with the charge of heterodoxy. Others deal with the consequence of Shiite rule over a largely non-Shiite populace. Yet others involve the relationship between religious ideology and the administration of government. Descriptive content provided by Syndetics"! a Bowker service.

The Fatimid period was the golden age of Ismaili thought and literature, when the Shi'ite Ismaili Imams ruled over vast areas of the Muslim world as the Fatimid caliphs and the Ismailis made important contributions to Islamic civilization. In this book, Heinz Halm investigates from a historical perspective the intellectual traditions that developed among the Ismailis from the rise of the Fatimid state in North Africa to the cultural brilliance of what the author calls 'one of the great eras in Egyptian history and in Islamic history in general.' The topics discussed include the training of the Ismaili da'is or missionaries, the establishment of academic institutions such as al-Azhar and the Dar al-Ilm (House of Knowledge) through which the Fatimids encouraged learning, and the special 'sessions of wisdom' (majalis al-hikma) for advanced instruction in Ismaili esoteric teachings.

A riveting exploration of how the Fatimid dynasty carefully orchestrated an architectural program that proclaimed their legitimacy This groundbreaking study investigates the early architecture of the Fatimids, an Ismaili Shi‘i Muslim dynasty that dominated the Mediterranean world from the 10th to the 12th century. This period, considered a golden age of multicultural and interfaith tolerance, witnessed the construction of iconic structures, including Cairo’s al-Azhar and al-Hakim mosques and crucial renovations to Jerusalem’s Dome of the Rock and Aqsa Mosque. However, it also featured large-scale destruction of churches under the notorious reign of al-Hakim bi-Amr Allah, most notably the Church of the Holy Sepulcher in Jerusalem. Jennifer A. Pruitt offers a new interpretation of these and other key moments in the history of Islamic architecture, using newly available medieval primary sources by Ismaili writers and rarely considered Arabic Christian sources. Building the Caliphate contextualizes early Fatimid architecture within the wider Mediterranean and Islamic world and demonstrates how rulers manipulated architectural form and urban topographies to express political legitimacy on a global stage.

The Ismaili Muslims, who belong to the Shia branch of Islam, live in over 25 different countries around the world, mainly in Asia, Africa and the Middle East. Their history has typically been linked to the history of the various countries in which they live, but the worldwide community is united under Prince Karim Aga Khan, the spiritual leader and 49th Imam of the Ismaili Muslims. Few fields of Islamic studies have witnessed as drastic a change as Ismaili studies, due in part to the recent discovery of numerous historical texts, and author Farhad Daftary makes extensive use of these new sources in the Historical Dictionary of the Ismailis. This comprehensive new reference work is the first of its kind on the Ismailis and presents a summary of the findings of modern scholarship on the Ismaili Shia Muslims and different facets of their heritage. The dictionary covers all phases of Ismaili history as well as the main doctrines of the community. It includes an introductory chapter, which provides a broad historical survey of the Ismailis, followed by alphabetical entries on all major aspects of the community, such as key figures, institutions, traditions, and doctrines. It also contains a chronology, genealogical tables, a glossary, and a substantial bibliography. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Ismailis.