McCrae's Own was the 'Heart of Midlothian Battalion' mentioned all too briefly in Martin Middlebrook's classic book The First Day on the Somme. Raised in Edinburgh shortly after the start of the Great War, it was perhaps the finest unit in Lord Kitchener's volunteer army - a brotherhood of sportsmen, bound together by their extraordinary colonel and their loyalty to a quaintly named Association Football club, the famous Gorgie 'Hearts'. McCrae's were blooded in the Battle of the Somme, losing three-quarters of their strength on the first day alone. The Colonel himself was invalided home. In time the battalion recovered. It came of age at Arras, endured the muddy horror of Passchendaele, and held the line unbroken in the face of furious German attacks on the Lys in 1918. For almost a century their story remained untold. It was all but lost forever. Now, after 12 years of exacting historical detective work, Jack Alexander has reclaimed the 16th Royal Scots for posterity. In this stirring book he draws upon interviews with veterans and a unique archive of letters, diaries and photographs, assembled from the families of more than 1,000 of Sir George McCrae's men.

This volume examines the Scottish book trade from c.1500 to c.1720, looking at booksellers, bookbinders, stationers and printers and their relationship to the forces of authority. The scale of the Scottish book trade in this period was surprisingly large, consisting of over 150 printers and over 400 booksellers, but its rate of growth was not constant as it was buffeted by the winds of economic and political circumstances. It is the public, not private world of book dissemination that is examined. Emphsis is placed more on supply than on demand. It is shown that the unique qualities of the printed book, with its blend of commerce and technology on the one hand, and intellect and ideology on the other, ensured that authority - burghs, church, governemt (crown and executive) and law courts - reacted with a complex response of liberty and prohibition. So it was for all nations experiencing the arrival of printing, but Scotland had its own particular range of dynamics, a distinct Scottish tradition.

This collection explores relationships between Samual Johnson and several of his main contemporaries--James Boswell, Edmund Burke, Frances Burney, Robert Chambers, Oliver Goldsmith, Bennet Langton, Arthur Murphy, Richard Savage, Anna Seward, and Thomas Warton--and analyzes some of the literary productions emanating from the pressures within those relationships.

Literature and Union opens up a new front in interdisciplinary literary studies. There has been a great deal of academic work--both in the Scottish context and more broadly--on the relationship between literature and nationhood, yet almost none on the relationship between literature and unions. This volume introduces the insights of the new British history into mainstream Scottish literary scholarship. The contributors, who are from all shades of the political spectrum, will interrogate from various angles the assumption of a binary opposition between organic Scottish values and those supposedly imposed by an overbearing imperial England. Viewing Scottish literature as a clash between Scottish and English identities loses sight of the internal Scottish political and religious divisions, which, far more than issues of nationhood and union, were the primary sources of conflict in Scottish culture for most of the period of Union, until at least the early twentieth century. The aim of the volume is to reconstruct the story of Scottish literature along lines which are more historically persuasive than those of the prevailing grand narratives in the field. The chapters fall into three groups: (1) those which highlight canonical moments in Scottish literary Unionism--John Bull, 'Rule, Britannia', Humphry Clinker, Ivanhoe and England, their England; (2) those which investigate key themes and problems, including the Unions of 1603 and 1707, Scottish Augustanism, the Burns Cult, Whig-Presbyterian and sentimental Jacobite literatures; and (3) comparative pieces on European and Anglo-Irish phenomena.

The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume II charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists and Quakers--the denominations that traced their history before this period--and also to Methodists, who emerged as one of the denominations of 'New Dissent' during the eighteenth century. The second part explores that ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between church and state was rather looser. Part three is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters' relationship to the British state and their involvement in the campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards scripture; the importance of both sermons and singing; their involvement in education and print culture and the ways in which they expressed their faith materially through their buildings.