A K. M. Adam has become one of the leading voices in postmodern criticism. This volume brings together his original essays introducing postmodern interpretation and arguing its urgent importance for the life of the contemporary church. Includes a bibliography and name and Scripture indexes.

”Theology of Religions” is among the most burning issues within Christian theology today. The challenge to study and discuss different ways of handling conflicting truth claims and religious narratives between religions is taken up by a growing number of theologians across denominational boundaries. This is a common and ecumenical effort undertaken by Christian theologians all over the world. And yet, the impact of specific ecclesiastical or theological traditions on different concepts of theology of religions should not be underestimated. As well known, the Second Vatican council with its pivotal decree Nostra Aetate (On the relation to other religions) not only set the agenda for Catholic theology, but even influenced the wider discussion on the topic. The papers of this volume were all given at a conference in Uppsala, Sweden in October 2017. The structure of Faithful Interpretations follows closely the way the conference was conducted. A general introduction to the development and present status of ”Theology of Religions” by Marianne Moyaert opens the book. Archbishop J Augustine Di Noia of the Vatican Congregation for the Doctrine of Faith then treats the recent developments in the teaching of the Magisterium regarding theology of religions. Anna Bonta Moreland adresses the issue of Muhammad and Christian Prophecy. Diego R Sarrió Cucarella focuses on early Christian theological views of Islam and concludes that Islam has been from the begining a ”disturbing” factor in the Christian view of salvation history. Wilhelmus G B M Valkenberg discusses the impact of Nostra Aetate on the Church’s relation to Muslims, using especially the precedent of Nicolaus of Cues as regards a constructive approach to Islam. Klaus von Stosch adresses a sensitive issue in Muslim-Christian relations and illustrates the advantages of the comparative theology approach for the theology of religions. Complementing this perspective, Peter Jonkers offers a hermeneutical perspective on truth claims, and reflects on ”the religious Other” with references to Jacques Derrida among others. Reinhold Bernhardt argues in favour of a biblically grounded “relational-existential” theory of truth, which would be most helpful with regard to other religions. To conclude, the prominent Catholic specialist on Theology of Religions, Gavin D’Costa, widened the perspective by addressing the relation to Judaism from the point of view of the covenant and the promises of the land. Altogether, the papers of this volume give a clear impression of the status of Roman Catholic Theology of Religions.

Christopher Bryan reflects on the often-difficult relationship between academic study of the Bible and the Church, and suggests a way forward in which scientific questions are not to be ignored, but in asking them we are not to ignore the texts' setting-in-life, which is and has always been the believing community.

Drawing on specific texts that speak to cosmic hurt and personal possibility, Walter Brueggemann demonstrates the essential connection between faithful reading of the biblical text and faithful living in a world of banal, yet threatening values. He assesses the nature of obedience today in such areas as ministry, justice, the land, education, hospitality, and the contemporary imagination.

This interdisciplinary, widely researched study reclaims the vital importance of the emotions emphasized both in the lives and teaching of Jesus and Paul, as well as in the writings of John Calvin, Jonathan Edwards, and others.

In Francis A. Sullivan, S.J. and Ecclesiological Hermeneutics, Canaris traces the significant contributions that Francis A. Sullivan, S.J. has made to Catholic ecclesiology, paying particular attention to the method and application of his hermeneutical approach to the writings of the magisterium. Though highly esteemed by professional theologians in both Catholic and ecumenical circles, Sullivan is less well-known among general audiences than many of his peers. The author addresses this lacuna by arguing that Sullivan’s work, when viewed through an interpretive lens, can aid the faithful to engage seriously with magisterial texts of various genres and levels of authority, find meaning within them, and encourage an active reception process whereby contemporary understanding of the teaching (and learning) role of the entire church becomes possible.

‘I am writing this because I believe we have an absolute duty in the Church to offer homosexual couples not only practical support, but the same theological understanding of their relationship that we offer to heterosexual couples, to help them fulfil the same hope, the same ideal – of permanent, faithful, stable love.’Drawing on many years’ personal and pastoral experience, Jeffrey John explores the meaning and context of the mentions of homosexuality in the Bible and also considers the moral arguments, before offering guidance to same-sex couples on forming a lasting, covenanted, monogamous relationship.Earlier editions of this book have become essential reading for anyone seeking to understand the theology of same-sex relationships in a Christian context. It has been cited by the former Archbishop of Canterbury, Dr Rowan Williams, as one of the most helpful books on the subject. This new edition has been updated to take account of the latest thinking on the issue.In a brand new Preface and Postscript, Jeffrey John speaks forthrightly about the Church of England’s failure to move positively in support of same-sex marriage.