To mark the 500th anniversary of the Protestant Reformation, Paul Hacker’s landmark study Faith in Luther: Martin Luther and the Origin of Anthropocentric Religion appears now in a new English edition. Pope Emeritus Benedict XVI, in his final memoir in 2016, remembers Paul Hacker as “a great master, someone with an unbelievably broad education, someone who knew the Fathers, knew Luther, and had mastered the whole history of Indian religion from scratch. What he wrote always had something new about it, he always went right to the bottom of things.” No doubt one of the “things” he was referring to was Martin Luther’s view of faith, which Hacker explores in this text. A unique contribution to ecumenical studies, Faith in Luther engages the primary texts of Luther, assessing them for how they reveal Luther’s novel conception of faith and how the development of “reflexive faith” impacted Luther’s spirituality and theology—and the world.

Forty years of in-depth research on Martin Luther's theology has left Oswald Bayer uniquely qualified to present this comprehensive study. He does so with clarity and care, simply enough for nontheologians to access. This remarkable book offers the basics of Luther's understanding of theology, discussing his response to the philosophy of science tradition, the formula by which he studied theology, and the basic philosophy that informed him. Bayer then takes Luther's stance on Christian dogmatics and ethics and applies it to our own theological understanding in the modern age. With such a complete Lutheran dogmatic concept -- the first of its kind offered -- the stunning inner consistency of Luther's theology and its ease of application to contemporary studies become unmistakably clear. Martin Luther's Theology is a valuable tool for students and teachers of theology and for those looking for a guide into the mind and heart of Luther -- a theologian for today.

Martin Luther is known for challenging the Roman Catholic church; yet reading God's Word was what Luther considered his primary task. Though he is often portrayed as reading the Bible with a bare approach, Todd R. Hains considers how Luther's interpretation of the text was actually guided by the church's established practice of hermeneutics.

Against majority opinion within his profession, Donald Bloxham argues that it is legitimate, often unavoidable, and frequently important for historians to make value judgements about the past. History and Morality draws on a wide range of historical examples, and its author's insights as a practicing historian. Examining concepts like impartiality, neutrality, contextualisation, and the use and abuse of the idea of the past as a foreign country, Bloxham's book investigates how far tacit moral judgements infuse works of history, and how strange those histories would look if the judgements were removed. The author argues that rather than trying to eradicate all judgemental elements from their work, historians need to think more consistently about how, and with what justification, they make the judgements that they do. The importance of all this lies not just in the responsibilities that historians bear towards the past - responsibilities to take historical actors on those actors' own terms and to portray the impact of those actors' deeds - but also in the role of history as a source of identity, pride, and shame in the present. The account of moral thought in History and Morality has ramifications far beyond the activities of vocational historians.

Modern Christian religious thought, B. A. Gerrish argues, has constantly revised the inherited faith. In these twelve essays, written or published in the 1980s, one of the most distinguished historical theologians of our time examines the changes that occurred as the Catholic tradition gave way to the Reformation and an interest in the phenomenon of believing replaced adherence to unchanging dogma. Gerrish devotes three essays to each of four topics: Martin Luther and the Reformation; religious belief and the Age of Reason; Friedrich Schleiermacher and the renewal of Protestant theology; and Schleiermacher's disciple Ernst Troeltsch, for whom the theological task was to give a rigorous account of the faith prevailing in a particular religious community at a particular time. Gerrish shows how faith itself has become a primary object of inquiry, not only in the newly emerging philosophy of religion but also in a new style of church theology which no longer assumes that faith rests on immutable dogmas. For Gerrish, the new theology of Protestant liberalism takes for its primary object of inquiry the changing forms of the religious life. This important book will interest scholars of systematic Christian theology, modern intellectual and cultural history, and the history and philosophy of religion.

Baptism in the Theology of Martin Luther satisfies the need for a comprehensive survey, in English, of Martin Luther on baptism. The mature Luther was unstinting in praise of baptism. How does his vigorously expressed sacramental understanding sit with his earlier reformation insights? What is its impact upon justification, faith, conversion, the Church? The tensions and paradoxes are examined. Analysis of formal doctrine is complemented by a picture of baptism 'in action', culled mainly from the Lectures on Genesis. Central is baptism's 'present tense' — its abiding force in the Christian's life, ever available for an encounter with God. His insistence that Christian progress is not onwards from baptism, but a repeated return to it emerges from the heart of Luther's thought. It is one of his most distinctive and important bequests to the Church.

Places Martin Luther in his proper late-medieval theological context and describes his contributions to understanding the church and justification, also known as conversion.