EZEKIEL'S TEMPLE A Scriptural Framework Illustrating THE Covenant of Grace Bible readers have long pondered the complicated Temple vision in Ezekiel's last nine chapters. In an attempt to explain why this vision is in the Bible, this study focuses especially on what the prophet was explicitly told to show Israel-the Temple's "design," "plan," or "layout," and in particular its "exits and entrances" (Ezek. 43:11). In these pages, a practicing professional architect who has pondered the Temple for some five decades shows how Ezekiel's mysterious "plan," with its complex system of "exits and entrances," presents in symbolic forms a stunning visual portrait of God's eternal Covenant with Israel and-through that-the work of Messiah. Emil Heller Henning III was born in Boston in 1946, educated in the Baltimore Public Schools, and holds A.B. and Master of Architecture degrees from Washington University in St. Louis. He worked one summer in graduate school for a Boston firm that pioneered "wayfinding" concepts to help people navigate subway systems and sprawling building complexes. While there he assisted in the design of orientation maps and signs for a campus of over 100 interconnected buildings. For three years he was a Lieutenant in the U.S. Army Corps of Engineers, after which he worked for architecture firms in North and South Carolina. He is today a Registered Architect in South Carolina, where he has a small architectural practice and serves as a Ruling Elder at Second Presbyterian Church (PCA) in Greenville, S.C.

How do we make sense of Ezekiel 40-48? Ezekiel's temple vision has long mystified Bible readers and scholars. Is this a temple that is going to be built in the future? Or is this merely symbolic? Why so many details? Is there any relevance to this section of the Old Testament at all? This book addresses these important questions, showing how Ezekiel's temple is more than just symbolic. Yet its ultimate fulfillment is not in any physical building, but, according to the New Testament, in Jesus and the new heavens and new earth. Not only will this book illuminate Ezekiel 40-48 for you, it will also help you understand important issues of interpretation in our day, such as typology, the role of the temple in biblical theology, and the New Testament use of the Old Testament. You will learn that yes, in fact, Ezekiel 40-48 is very relevant to the Bible's storyline.

Ezekiel’s Temple liturgy, Ezekiel 40–48, is God’s revelation. Its use is future, when Messiah is king on David’s throne. Mystery surrounds it—no high priest, altered festivals, changes to Mosaic Law, and a return to animal sacrifice? Solving the mystery, this book shakes up our theology! This book first demonstrates the future necessity for Ezekiel’s Temple and liturgy. Then we analyze the details of each component in the Tabernacle and Ezekiel’s Temple. Details include priesthood, consecrations, Tabernacle articles, sacrifices, and festivals. It is boring, but this foundation must be laid. It allows us to identify similarities and differences. Similarities indicate continuation of Tabernacle ritual. Differences indicate changes for a new era. Sacrifices that cease are of special interest. These spotlight what Mosaic shadows have found their reality. This defines what Messiah has done as God’s suffering servant. Christ’s death made atonement for sin and therefore the Day of Atonement festival ceases. As the mystery of Ezekiel’s Temple unfolds, we make sense of God’s revelation to Ezekiel. But in doing so, it radically alters our theology. Current thinking is that the cross fulfils all functions of the court altar. But if that were true, there would be no court altar sacrifices in the future! In Ezekiel, the evening burnt offering stops, and all other sacrifices continue! The cross only fulfills one of the functions of the altar outside the camp. Theological adjustment is needed on the cross and atonement to understand Messiah’s resumption of Tabernacle ways. For Roman Catholics, Tabernacle typology proves no one eats the sacrifice where blood enters the Tabernacle. Jews hold to the eternality of God’s Word, but they cannot hold to the shadows and miss the reality. Ezekiel’s ritual changes Mosaic Law. It also forces them to find God’s suffering servant during the existence of the second temple!

In this short book I explain the building of all the Temples from the Tent of Meeting to us as the Temple of God. Also in this book I explain the divisive teaching of the Jews about the building of the Third Temple. The Messiah was born in Bethlehem and then God said in His Word, “My Son will be called out of Egypt” (Micah 5:2; Matthew 2:1-6; Luke 2:1-20; Hosea 11:1; Matthew 2:15). This of course was the case with Jesus and His earthly parents after they escaped to Egypt and then returned years later. All the promises of the Old Testament were fulfilled regarding the Messiah’s coming. It was through Christ who had become the High Priest of good things, a greater and more perfect tabernacle that we have a new and living way to God (Hebrews 8:1-13; 9:11-22; 10:4-24; Matthew 26:17-29; Luke 22:7-20; 1 Corinthians 11:23-26; Ephesians 1:7).

You love God. You long to know Him more intimately, to see Him face to face. Now is the time to dig deeper into the Scriptures, to see the Bible come alive for you: chapter by chapter, sentence by sentence, word by word. Written by forty-eight leading Bible scholars, this powerful handbook walks you through the entire text of the Old and New Testaments (primarily in the KJV). From the majestic Genesis account of all the Creator brought into being to Christ's words at the end of Revelation ('Yea, I come quickly...'), you'll find insights to help you wrap your heart and mind around God's Word in the pages of The Wycliffe Bible Commentary. INCLUDES BONUS MATERIAL: Commentary on Romans from The Moody Bible Commentary. Michael Vanlaningham, professor of New Testament at Moody Bible Institute, introduces Romans and then takes you through it verse-by-verse. Known as Paul's most thorough treatment on Christian doctrine, Romans explores sin, faith, and God's redemptive purposes for the world in Jesus. Familiarity with this famous letter is indispensable for growth and maturity in your Christian faith.

All my books can be read online free at wayneodonnell.com. “Freely you have received, freely give” (Mt. 10:8). This booklet is one section out of my book "Physical and Spiritual Salvation: Justification, Sanctification, Glorification, the Messianic Kingdom, & Ezekiel’s Temple in Ezekiel 40-48, Matthew, Romans, & 1 John." Matthew Henry says, “Here is a vision beginning at chapter 40 which is justly looked upon to be one of the most difficult portions in all the book of God.” Yes, these nine chapters are painful for Matthew Henry and all interpreters who try to use a ‘spiritual’ instead of a literal interpretation to give symbolic meaning to all these cubits. Therefore, it’s one of the best passages in scripture to demonstrate that the approach Reformed theologians and others derive their doctrines from are invalid. We must be careful not to confuse individual, spiritual salvation with the national, physical salvation of Israel.In Ezekiel 40-48, God has provided an in-depth, video-like tour of the future Messianic Kingdom temple, and the surrounding city and nation. Foreknowledge of this building gives us a sure hope to all the promises of the Messianic Kingdom found in Isaiah, Jeremiah, Ezekiel, and throughout the Bible; and to our own personal physical resurrection and glorification, that will help us endure sufferings and labor more diligently during this present time. The pictures in this booklet were taken from a video tour of a computer-generated model of the future Messianic Kingdom temple. The video tour, the computer model, and the software to view and ‘walk’ through it, are available from links at wayneodonnell.com. "The glory of Jehovah came into the temple, ... and He said, ... ‘This is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever,’” Ezekiel 43:4-7. “Except a man be born again, he can’t see the kingdom of God,” John 3:3.