This book untangles the relationship between expert categorisations of risk and the on-the-ground experiences of untrained ‘ordinary’ people who may be routinely subjected to significant danger in a variety of extraordinary contexts. It considers political, ethical and moral dimensions of risk and calls for more targeted ethnographic research, designed to reveal how grass-roots risk dispositions and practice intersect with official discourses, individual agency and community resilience.

This book untangles the relationship between expert categorisations of risk and the on-the-ground experiences of untrained ‘ordinary’ people who may be routinely subjected to significant danger in a variety of extraordinary contexts. It considers political, ethical and moral dimensions of risk and calls for more targeted ethnographic research, designed to reveal how grass-roots risk dispositions and practice intersect with official discourses, individual agency and community resilience.

Everyday practice of religion is complex in its nature, ambivalent and at times contradictory. The task of an anthropology of religious practice is therefore precisely to see how people navigate and make sense of that complexity, and what the significance of religious beliefs and practices in a given setting can be. Rather than putting everyday practice and normative doctrine on different analytical planes, the authors argue that the articulation of religious doctrine is also an everyday practice and must be understood as such.

From earthquakes to oil spills, Italy is recurrently affected by different kinds of disasters. This book brings a critical perspective to post-disaster reconstruction and recovery, which can impact in both the short- and long- term upon society, politics and organizations. It is often assumed that disaster-hit areas return to normality or even 'build back better' thanks to the interventions of experts. Giuseppe Forino considers the complexities of disaster recovery and the sometimes radical changes in individual and collective behaviours that persist following such events. Bringing together the impacts of natural hazards (including climate change and the COVID-19 pandemic), this edited book will stimulate debate on policy and practice in disaster recovery.

The stories we tell, published or otherwise, condition our mountain experiences in practice and reinforce cultural memory and representation. Yet, as this book and the authors within it set out to demonstrate, if we look beyond the boundaries of this ‘singular white history’ there is a rich diversity of stories to tell. This volume contributes to a growing body of scholarship that calls for a heterogeneity of voices in mountain memoir genres. For the first time, this diverse scholarship interrogates how mountaineering literary and media culture impact bodies, spaces, and places, in order to nuance how commodification intersects across social categories and is embodied in multi-dimensional ways. In this volume, we explore a burgeoning tradition of mountaineering literature, of cinema and of memoir to appreciate difference, beyond the habitual heroic, white male, adventurer that dominates screens and bookshelves. Through exploring multidimensional axes of social differentiation from gender, race, class, and age to dis/ability and sexuality, the book will demonstrate how commodification is embodied through representation in mountaineering literature, media, film and memoir in mountaineering spaces. Amongst our aims, this book intends to understand how multiple social dimensions overlap and work to produce independent systems of exclusion and inclusion that focus on untraditional ways to be a mountaineer.

All over the world, people disappear from their families, communities and the state’s bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. This volume brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. It takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration make this book a unique combination.

Through its exploration of the spatial dimension of risk, this book offers a brand new approach to theorizing risk, and significant improvements in how to manage, tolerate and take risks. A broad range of risks are examined, including natural hazards, climate change, political violence, and state failure. Case studies range from the Congo to Central Asia, from tsunami in Japan and civil war affected areas in Sri Lanka to avalanche hazards in Austria. In each of these cases, the authors examine the importance and role of space in the causes and differentiation of risk, in how we can conceptualize risk from a spatial perspective and in the relevance of space and locality for risk governance. This new approach - endorsed by Ragnar Löfstedt and Ortwin Renn, two of the world's leading and most prolific risk analysts - is essential reading for those charged with studying, anticipating and managing risks.