His contributions have inspired his many students and others to revisit his writings and lectures in order to better fathom his work. This collection of essays provides a panoramic view of the many vital subjects on which he held forth, and thus is a superb introduction to the work of this remarkable figure.

Rabbi Joseph Soloveitchik was not only one of the outstanding Talmudists and religious leaders of the 20th century, but also one of its most creative and seminal Jewish thinkers. This comprehensive study of Rabbi Soloveitchik's religious philosophy offers a broad perspective and balanced understanding of his work. By interpreting and analyzing both individual essays and overarching themes in an accessible and engaging manner, it uncovers the depth, majesty, and fascination of his thought.

Providing a concise but comprehensive overview of Joseph B. Soloveitchik’s larger philosophical program, this book studies one of the most important modern Orthodox Jewish thinkers. It incorporates much relevant biographical, philosophical, religious, legal, and historical background so that the content and difficult philosophical concepts are easily accessible. The volume describes his view of Jewish law (Halakhah) and how he takes the view to answer the fundamental question of Jewish philosophy, the question of the "reasons" for the commandments. It shows how numerous of his disparate books, essays, and lectures on law, specific commandments, and Jewish religious phenomenology, can be woven together to form an elegant philosophical program. It also provides an analysis and summary of Soloveitchik’s views on Zionism and on interreligious dialogue and the contexts for Soloveitchik’s respective stances on two issues that were pressing in his role as a leader of a major branch of post-war Orthodox Judaism. The book provides a synoptic overview of the philosophical works of Joseph B. Soloveitchik. It will be of interest to historians and scholars studying neo-Kantian philosophy, Jewish thought and philosophy of religion.

The intellectual legacy of one of the twentieth century’s greatest religious thinkers—explained by a leading theologian of our day. “It is only through experiencing the contradictions in human existence, through being overwhelmed by the divine presence, through the finite human being feeling terror-stricken by the infinite majesty of God that one can develop an authentic religious personality.” —David Hartman (From Chapter 6) Rabbi Joseph B. Soloveitchik (1903–1993) profoundly influenced modern Orthodox Judaism in the United States—and Judaism as a whole—by opening up a discourse between the tradition of Torah study and Western philosophical thought. The future of both religious Zionism in Israel and of Orthodoxy in America hangs to a great extent on how we interpret his intellectual legacy. Dr. David Hartman’s penetrating analysis of Rabbi Soloveitchik’s work reveals a Judaism committed to intellectual courage, integrity, and openness. A renowned theologian and philosopher, Hartman meticulously explores the subtlety and complexity of Rabbi Soloveitchik’s theological thought, exposing a surprising intersection of halakhic tradition and modern Western theology—a confrontation that deepens and expands our spiritual understanding. Hartman’s provocative interpretation bears witness to the legitimacy of remaining loyal to the Judaic tradition without sacrificing one’s intellectual freedom and honesty.

For five decades prior to his death in 1993, Rabbi Joseph Dov Soloveitchik was the unchallenged leader of modern Orthodox Judaism in the United States. His understanding of both traditional Judaism and secular philosophy shaped two generations of rabbinic students at Yeshiva University, and charted a new course for American Orthodox Jews. In On Repentance, noted scholar Pinchas Peli has gathered the major points of Rabbi Soloveitchik's teachings on teshuvah (repentance), based on the annual series of lectures on the theme of teshuvah, presented on the anniversary of his father's death. For many Jews, these lectures were the major academic and intellectual event of the year. Outside of his followers however, few were able to experience the genius of Rabbi Soloveitchik. He gave his lectures in Yiddish, and generally refused to publish. Now readers can experience the brilliant thinking of this great teacher and sage.

The Rav here explores the crucial interface between living religious experience and halakhic norms. He analyzes the Amidah, the Shema and other liturgical texts, and considers the tension between human dependence and exaltation.