This book offers biblical, theological, and scientific perspectives on the subject of divine self-revelation and human response to the manifestations of divine presence.

There is now a substantial scholarly consensus for the emergence of a high or divine Christology very early and from a Jewish context, but the questions of "how" and "why" need further study. Within the framework of traditional Jewish monotheism, Paul and other early Christians used the language of deity to describe Jesus. To investigate their view of Jesus, the author examines Paul's discourse in 2 Cor 3:16–4:6, employing insights from rhetorical criticism and Oneness Pentecostal Christology. He explains how early Christians proclaimed the deity of Jesus within their monotheistic Jewish context. He then identifies socio-rhetorical reasons for and practical consequences of the monotheistic deification of Jesus.

Inspires women to engage with life and culture in a God-honouring way. How should we listen to, and think in a gospel way about, the ordinary things we come across in modern life? Things we watch, read, eat, and do. There are so many voices saying so many different things that the temptations are to either disengage completely, or find ourselves being influenced more and more by the world. In this book, godly, clear-thinking women talk about a range of areas of life and culture. They help us to be thoughtful about films, books, and the media; set out biblical principles for approaching topics such as body image and racism; and encourage us to shape the world around us for Christ-becoming beautifully distinct.

Christianity Today Book Award Winner One of Worship Leader Magazine's Editor's Picks Current discussions about worship are often driven by pragmatics and personal preferences rather than by the teaching of Scripture. True worship, however, is our response to God's gracious revelation; in order to be acceptable to God, worship must be experienced on God's terms. Respected Old Testament scholar Daniel Block examines worship in the Bible, offering a comprehensive biblical foundation and illuminating Old Testament worship practices and principles. He develops a theology of worship that is consistent with the teachings of Scripture and is applicable for the church today. He also introduces readers to a wide range of issues related to worship. The book, illustrated with diagrams, charts, and pictures, will benefit professors and students in worship and Bible courses, pastors, and church leaders.

Kyle Strobel mines the work of Jonathan Edwards in search of the Puritan minister?s personal vision for spiritual development. "In Edwards," Strobel writes, "we find a grasp of spiritual formation that tries to balance deep thought with deep passion . . . a life of love with the contemplation of divine things."

This book gives biblical guidance on playing, watching, and discussing sports in a God-glorifying manner, helping believers grow in both their love for God and their passion for holiness. Scripture calls Christians to do everything for the glory of God. That means every thought, every word, and every deed are to be done in a way that brings pleasure and honor to him. Believe it or not, this includes playing, watching, and talking sports! But most of us fail to recognize how sports fit into the big picture of a God-glorifying life, unable to imagine that the God who created the universe might actually care about Little League games and Monday Night Football. So how do we play, watch, and talk sports for God's glory? Game Day for the Glory of God seeks to answer that question from a biblical perspective. Sports fan Stephen Altrogge aims to help readers enjoy sports as a gift from God and to see sports as a means of growing in godliness.

Andrei Orlov examines early Christological developments in the light of rabbinic references to the “two powers” in heaven, tracing the impact of this concept through both canonical and non-canonical material. Orlov begins by looking at imagery of the “two powers” in early Jewish literature, in particular the book of Daniel, and in pseudepigraphical writings. He then traces the concept through rabbinic literature and applies this directly to understanding of Christological debates. Orlov finally carries out a close examination of the “two powers” traditions in Christian literature, in particular accounts of the Transfiguration and the Baptism of Jesus. Including a comprehensive bibliography listing texts and translations, and secondary literature, this volume is a key resource in researching the development of Christology.