Romania has a larger Gypsy population than most other countries but little is known about the relationship between this group and the non-Gypsy Romanians around them. This book focuses on a group of Rom Gypsies living in a village in Transylvania and explores their social life and cosmology. Because Rom Gypsies are dependent on and define themselves in relation to the surrounding non-Gypsy populations, it is important to understand their day-to-day interactions with these neighbors, primarily peasants to whom they relate through extended barter. The author comes to the conclusion that, although economically and politically marginal, Rom Gypsies are central to Romanian collective identity in that they offer desirable and repulsive counter images, incorporating the uncivilized, immoral and destructive "other". This interdependence creates tensions but it also allows for some degree of cultural and political autonomy for the Roma within Romanian society.

The vast territory from Asia to Eastern Europe that was part of or under the influence of the Soviet Union comprised cities, which have undergone profound changes in the last twenty years. The opening of borders combined with the affirmation of market dynamics, privatization and concentration of wealth, and the emergence of nationalist discourses have upset ways of life and value systems leaving deep marks on the urban landscape and organization of living space. These essays take an in-depth look at specific cases – Samarkand, Sarajevo, Berlin, Almaty, and others – to offer a complex picture of the transformations affecting the post-communist city.

Who are the Romani people? -- Romani society -- Customs and traditions -- The Romani language -- The Roms among the nations -- Between romanticism and racism -- A modern Romani identity -- Appendix: The mosaic of Romani groups.

The Rights of the Roma writes Romani struggles for citizenship into the history of human rights in socialist and post-socialist Eastern Europe. If Roma have typically appeared in human rights narratives as victims, Celia Donert here draws on extensive original research in Czech and Slovak archives, sociological and ethnographic studies, and oral histories to foreground Romani activists as subjects and actors. Through a vivid social and political history of Roma in Czechoslovakia, she provides a new interpretation of the history of human rights by highlighting the role of Socialist regimes in constructing social citizenship in postwar Eastern Europe. The post-socialist human rights movement did not spring from the dissident movements of the 1970s, but rather emerged in response to the collapse of socialist citizenship after 1989. A timely study as Europe faces a major refugee crisis which raises questions about the historical roots of nationalist and xenophobic attitudes towards non-citizens.

By the early twenty-first century neo-nationalist forces have established themselves in a number of the world’s large regions and subcontinents. From Australia to South Asia, in Eastern and Western Europe, comparable parties and movements have positioned themselves in national parliaments and governments, with some considerable impact on state power. In contrast to right-wing extremist parties in the past, these recent movements mostly operate within legal parliamentary channels, using essentialized notions of local culture to mobilize against real and alleged threats to local identities of status, gender, religion, nationhood and ethnicity. Prompted by this near-simultaneous rise to political influence of more than a dozen apparently similar parties across Western Europe, this collection offers a range of European case studies with selected global examples, such as the Front National, the late Pim Fortuyn, India and the BJP, and Pauline Hanson and her One Nation Party in Australia. It takes up the theoretical and methodological challenges posed by this phenomenon and asks what distinctive contributions anthropology might make to its study.

Economic arrangements of Romanies are complexly related to their social position. The authors of this volume explore these complexities, including how economic exchanges forge key social relationships of gender and ethnicity, how economic opportunities are constructed and seized, and how economic success and failure are transformed into attributes of social persons. They explore how, despite — or perhaps because of — their unstable and ambiguous position within the market economy, shared today with a growing number of people facing precarity and informalisation, Roma and Gypsy communities continuously re-create more or less viable economic strategies. The ethnographically based chapters share accounts of socially and economically vulnerable populations that face their situation with self-determination and creativity.