In the late eighteenth century, Catholic priest Johann Joseph Gassner (1727-1779) discovered that he had extraordinary powers of exorcism. Deciding that demons were responsible for most human ailments, he healed thousands, rich and poor, Protestant and Catholic. In this book H.C. Erik Midelfort delves deeply into records of the time to explore Gassner's remarkable exorcising campaign, chronicle the official efforts to curb him, and reconstruct the sufferings of the afflicted. Gassner's activities triggered a Catholic religious revival as well as a noisy skeptical reaction. In response to those who doubted that he was really casting out demons, Gassner marshaled hundreds of eyewitness reports that seemed to prove his exorcisms really worked. Midelfort describes the enormous public controversy that resulted, and he demonstrates that the Gassner episode yields important insights into the German Enlightenment and Counter-Enlightenment, the limitations of eighteenth-century debate, and the ongoing role of magic and belief in an age of scientific enlightenment.

In today’s culture of scientific enlightenment, many consider belief in demonic possession and exorcism to be superstitious remnants of the Dark Ages. Even many Christians, contrary to the clear words of Jesus in the Gospel, scoff at the notion that the Devil and demons really exist. Is demonic possession real? Are believers really in any danger from Satan and his crafty minions? What is the truth about exorcism? In this captivating book, you will find answers to these questions and many more. Written by one of the Church’s foremost experts on the topic, Interview with an Exorcist is based on Fr. Jose Antonio Fortea’s years of working as an exorcist, his extensive investigations of cases of suspected possessions, and his attendance at hundreds of exorcisms. You will learn: ● What really happens at an exorcism. ● The signs that show when possession is present. ● Why the number of possessions has been increasing in recent times. ● Why the permission of the local bishop is required for an exorcism to occur. ● Why some within the Church disparage this essential apostolic ministryAnd much more. ● The difference between demonic possession, obsession, and infestation. ● How to tell the difference between psychological problems and demonic influence. ● Why consulting mediums, dabbling in witchcraft, or having recourse to other occult practices is an open invitation to demonic spirits.

Cutting-edge science meets demonic possession: the long-awaited new supernatural thriller from award-winning author Lynn Hightower. "Sensitive characterizations match the imaginative plot. Readers will compulsively turn the pages to see how it all ends" - Publishers Weekly Starred Review Have you ever known anyone who survived being possessed? You do now. You’ve met me. Noah Archer is a renowned neurosurgeon, with an impressive success record. He has a happy home, with his beloved wife Moira, their two adopted sons, and a dog who's a very good girl. But Noah keeps a dark secret, shared only with his old friend Father Perry Cavanaugh. When he was just a boy, he was possessed by a demon - and it was only thanks to the exorcist priest that he survived. Now, Noah works at the cutting of edge of medical science and religion, researching the effects of spirituality on the brain. His current research study - The Enlightenment Project - promises breakthrough treatments for depression, addiction and mental illness, and preliminary results are astounding. But after a late-night emergency surgery, Noah returns to his office to find Father Perry waiting for him, with a terrible warning. The Enlightenment Project may not be closing the door to the darkness at all . . . but instead letting it in. Demonic possession is now a recognized psychiatric condition, and the number of exorcist priests in the US has quadrupled in the last decade. As well as being a thrilling read, THE ENLIGHTENMENT PROJECT is an intelligent and fascinating view into the complex worlds of both the medical and the supernatural.

This book traces the development of exorcism in Catholic Christianity from the fourth century to the present day, and seeks to explain why exorcism is still so much in demand. This is the first work in English to trace the development of the liturgy, practice and authorisation of exorcisms in Latin Christianity. The rite of exorcism, and the claim by Roman Catholic priests to be able to drive demons from the possessed, remains an enduring source of popular fascination, but the origins and history of this controversial rite have been little explored. Arguing that belief in the need for exorcism typically re-emerges at periods of crisis for the church, Francis Young explores the shifting boundaries between authorised exorcisms and unauthorised magic throughout Christian history, from Augustine of Hippo to Pope Francis. This book offers the historical background to – and suggests reasons for – the current resurgence of exorcism in the global Catholic Church.

Belief in possession, including from demonic forces, has ancient roots and continues into the modern world, especially among certain communities. This has been shown in books, movies, places of worship, and in the therapy office. This book traces the global history of possession and looks at ways contemporary mental health professionals can help a person who believes themselves to be possessed. Written especially for clinicians, but interesting to a wide variety of readers, this book uses a variety of disciplines, including cultural studies, psychology, and personal experiences, to try and understand the phenomenon from as wide a perspective as possible, including interviews with exorcists from various backgrounds. Both believers and sceptics will find this to be a fascinating study of a controversial topic.

This book is exclusively devoted to demonic possession and exorcism in early modern England. It offers modernized versions of the most significant early modern texts on nine cases of demonic possession from the period 1570 to 1650, the key period in English history for demonic possession. The nine stories were all written by eyewitnesses or were derived from eyewitness reports. They involve matters of life and death, sin and sanctity, guilt and innocence, of crimes which could not be committed and punishments which could not be deserved. The nine critical introductions which accompany the stories address the different strategic intentions of those who wrote them. The modernized texts and critical introductions are placed within the context of a wide-ranging general Introduction to demonic possession in England across the period 1550 to 1700.