A Master Plan exists for human life so amazing that it goes beyond human imagination. The plan is intended for all people who will claim it for themselves. It is given to us by our Creator through Moses’ Tabernacle in 1440 B.C. in a book called Exodus, and it is about to be fulfilled in the near future. The plan with its promises is available to everyone who really wants it, a gift requiring no merit on the part of the receiver, only a hungry heart desiring Truth and a willingness to follow its guidance.

A master plan exists for human life so amazing that it goes beyond human imagination. No human mind could give birth to it nor can any human ability bring it into being. The plan is intended for all people who will claim it for themselves. The plan is given to us by our Creator through Mosess tabernacle in approximately 1440 BC in a book called Exodus, and it is about to be fulfilled in the near future. The tabernacle is the blueprint for the plan through an amazing, voluminous number of symbols expressed in measurements, the furniture within it, metals and substances for construction, and colors and areas used within it. The historic people, Israel, were the scale model of the plan, a living clarification of the symbols on the stage of planet earth. In part five, youll find several chapters of totally unique revelations that give us a clearer understanding of some concepts that we have had difficulty in grasping, particularly in the chapter The Cell of Life. Lets put off the conventional, humanly preconceived, limiting blindness of human legalism and tradition and explore the concepts from a greater mind whose vision is unlimited. That vision is expressed in a being who has agape (sacrificial) love. The plan with its promises is available to everyone who really wants ita gift requiring no merit on the part of the receiver, only a hungry heart desiring truth and a willingness to follow its guidance. The purpose of Exodus: The Master Plan is to draw you into this plan so you may have all of its promise.

The inspiring New York Times bestseller from the beloved minister and television co-host of Believer's Voice of Victory. Gloria Copeland delivers the Word of God to millions through her daily and Sunday Believer's Voice of Victory television broadcast and now through her New York Times bestseller, God's Master Plan for Your Life. With inspiring personal testimony, miraculous Biblical examples, and a clearly defined plan of action, Gloria guides readers to finding and embracing God's glorious will for their lives. By following the ten keys to opening the door to God, anyone-no matter his or her age, background, past sins, or current circumstances- can live a Godly life. For all who follow His shining path, God will deliver them from sickness, trouble, poverty, and distress-and fill their lives with abundant goodness. God has a plan for all of us- all we have to do is pick up the keys to access his kingdom.

It is absolutely essential that a church perceive itself as an institution for the glory of God, and to do that, claims John MacArthur, the local church must adhere unfalteringly to biblical leadership principles. Christ never intended church leadership to be earned by seniority, purchased with money, or inherited through family ties. He never compared church leaders to governing monarchs, but rather to humble shepherds; not to slick celebrities, but to laboring servants. Drawing from some of the best-received material on church leadership, this updated edition guides the church with crucial, effective lessons in leadership. This book is valuable not only for pastors and elders, but for anyone else who wants the church to be what God intended it to be.

'Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes' is a snap-shot of a major American religious movement just after the turn of the millennium. When the ÒDisciplesÓ of Alexander Campbell and the ÒChristiansÓ of Barton Warren Stone joined forces early in the 19th century, the first indigenous ecumenical movement in the United States came into being. Two hundred years later, this American experiment in biblical primitivism has resulted in three, possibly four, large segments. Best known is the Christian Church (Disciples of Christ), active wherever ecumenical Christians gather. The denomination is typically theologically open, having been reshaped by theological Liberalism and the Social Gospel in the twentieth century, and has been re-organized on the model of other Protestant bodies. The largest group, the Churches of Christ, easily distinguished by their insistence on 'a cappella' music (singing only), is theologically conservative, now tending towards the evangelical, and congregationally autonomous, though with a denominational sense of brotherhood. The Christian Churches/Churches of Christ (Independent) are a 'via media' between the two other bodies: theologically conservative and evangelical, congregationally autonomous, pastorally oriented, and comfortable with instrumental music. The fourth numerically significant group, the churches of Christ (Anti-Institutional), is a conservative reaction to the 'a cappella' churches, much in the way that the Southern ''a capella' churches reacted against the emerging intellectual culture and social location, instrumental music and institutional centrism of the Northern Disciples following the Civil War. Besides these four, numerous smaller fragments, typically one-article splinter groups, decorate the history of the Restoration Movement: One-Cup brethren, Premillennialists, No-Sunday-School congregations, No-Located-Preacher churches, and others. This movement to unite Christians on the basis of faith and immersion in Jesus Christ, and to restore New-Testament Christianity, is too little recognized on the American religious landscape, and it has been too little studied by the academic community. This volume is focused primarily on the 'a cappella' churches and their interests, but implications for the entire Stone-Campbell Restoration Movement abound. The voices that speak freely within were unimpeded in authoring these essays by standards of orthodoxy imposed from without. All of the contributors are acquainted with Don Haymes, the honoree of the volume, and have been inspired by this friend and colleague, a man with a rigorous and earthy intellect and a heavenly spirit. David Bundy, series editor Studies in the History and Culture of World Christianities

As a believer, whenever we hear about the left behind, we immediately think about the Rapture. We instantly think about the unbelievers or those that have not accepted Jesus Christ into their lives. We always think about how unbelievers will remain in this world during the Rapture to face the Antichrist, and believers will be caught up with Christ in the sky and gloriously taken into heaven. I received a revelation about the left behind that greatly transformed my life and my walk with the Lord. The Lord instructed me to write this book to enlighten all believers and born-again Christians about the topic of being left behindnot from the traditional thought or understanding that we all have about this topic but from a different perspective, which is believers that are left out of Gods plan, purpose, or agenda in their generation even though these believers are consistent and devout churchgoers.