The pursuit of the inner Christ mind appropriate for traditional Christians, New Thought advocates and spiritual seekers; an East/West spirituality is emerging.

It is a small book written for readers without an in depth background in philosophy, especially existentialism. It is an examinnation of the interface between Christian meditation and Zen Buddhism. It is contextual, and as of yet I have not included the meditation workshop book that I use when I am giving workshops on Christian Zen meditation. Presently, it is really in the format of an in depth essay. The style is siminlar to one of your publications that had led me to your site i.e Emotion and Psyche, Marc Jackson.I have presented this workshop also on college campuses in the midwest, and it was received well. It helps greatly clarify the nature o af promising and practical dialogue between Christian existentialism and the practice of Zen. ,

Modern man has found that material achievements are failing him, but in his escape from despair, he has become an easy prey for the deceptive cult of "Zen-Existentialism." There has emerged a mode of radical "New Humanism" with its emphasis on "human autonomy." In place of the God-man appears the "man-god." There is a search for the "world within," the "limitless inner space," the "expansion of consciousness", and the transcendental experience of "Satori." First published in 1969, this book prophetically anticipated the growth of New Age developments in the decades to follow. Lit-sen Chang directly spoke to the Hippie movement of his day, which was then seeking various means of transcendence through drugs and eastern mysticism. This book also reflects fifty years of bitter experiences of the author's spiritual pilgrimage and shows how he was miraculously delivered by the grace and power of God from his "cul-de-sac." Chang writes of the utter futility of the fantasy of the East, analyzes the root causes of the crises in the West, and points out the doom of auto-soterism after his careful diagnosis of the human problem in cultural, philosophical, religious, and theological terms.

A new revised edition of the classic title on Zen and Christian living. Zen Spirit, Christian Spirit is a study of the intersection between Zen Buddhism and Christianity. Robert Kennedy explores how Zen can help us to live deeper lives and how we can return from a study of Zen to a more profound understanding of Christian living and practice. "What I looked for in Zen," says the author, "was not a new faith, but a new way of being Catholic that grew out of my own lived experience and would not be blown away by authority or by changing theological fashion." Kennedy is unique in being competent in both Catholic and Zen practice and who responds to people who are drawn to this form of prayer and life. This is a refreshingly simple but also most beautiful book.

Engaging in existential discourse beyond the European tradition, this book turns to Asian philosophies to reassess vital questions of life's purpose, death's imminence, and our capacity for living meaningfully in conditions of uncertainty. Inspired by the dilemmas of European existentialism, this cross-cultural study seeks concrete techniques for existential practice via the philosophies of East Asia. The investigation begins with the provocative writings of twentieth-century Korean Buddhist nun Kim Iryop, who asserts that meditative concentration conducts a potent energy outward throughout the entire karmic network, enabling the radical transformation of our shared existential conditions. Understanding her claim requires a look at East Asian sources more broadly. Considering practices as diverse as Buddhist merit-making ceremonies, Confucian/Ruist methods for self-cultivation, the ritual memorization and recitation of texts, and Yijing divination, the book concludes by advocating a speculative turn. This 'speculative existentialism' counters the suspicion toward metaphysics characteristic of twentieth-century European existential thought and, at the same time, advances a program for action. It is not a how-to guide for living, but rather a philosophical methodology that takes seriously the power of mental cultivation to transform the meaning of the life that we share.

On first publication in the 1960s, "Honest to God" did more than instigate a passionate debate about the nature of Christian belief in a secular revolution. It epitomised the revolutionary mood of the era and articulated the anxieties of a generation.

Thomas Merton was recognized as one of those rare Western minds that are entirely at home with the Zen experience. In this collection, he discusses diverse religious concepts-early monasticism, Russian Orthodox spirituality, the Shakers, and Zen Buddhism-with characteristic Western directness. Merton not only studied these religions from the outside but grasped them by empathy and living participation from within. "All these studies," wrote Merton, "are united by one central concern: to understand various ways in which men of different traditions have conceived the meaning and method of the 'way' which leads to the highest levels of religious or of metaphysical awareness."