First Published in 2003. Initially a doctoral dissertation submitted to the University of Maryland at College Park in August 2000, this book is a revised version with an expanded discussion on dissimilation, as well as looking at existential faithfulness relations in reduplicative TETU and feature movement.

On what basis are Gentile Christians justified and full inheriting members of Abraham’s family? By being circumcised and keeping the Torah? Paul answers by reinterpreting the Abraham narrative in light of the Christ-event as a story of two siblings. True Abrahamic children are those whose Spirit-wrought life arises, as God promised Abraham, from the event of Christ-faith. Like Isaac, they receive the life-giving power of the Spirit that is tethered to God’s promise and the event of eschatological faith. By contrast, those who, like Ishmael, are related to Abraham only by means of the flesh are slaves and not heirs.

Starting from S&øren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a &"logic of paradox&" in showing how success in the human quest to be human depends crucially on the struggle humans experience with the ever-present opportunities to pursue alternative paths. What Kierkegaard called &"living existentially&" can be achieved only after confronting and refusing the possibilities of living in &"aesthetic,&" &"ethical,&" or even &"religious&" denial of one's true humanity. By creating this dialogue between the nineteenth-century Danish thinker and two eminent twentieth-century philosophers, Hall reveals the continuing relevance of Kierkegaard's thought to our own age and its cogency as an interpretation of the human predicament.

In a time when many aspects of faith are often reduced to simplistic or polarized viewpoints, Dr. James' "Holistic Christianity" brings together multiple dimensions of the Christian experience. The book examines the roles of reason, experience, relationships, emotions, faith, and spirituality, among others, to present a Christian worldview that addresses rational and empirical realities while remaining true to the spiritual and relational core of the faith. A Comprehensive Guide to Holistic Christian Living The book is divided into 31 chapters, each designed to challenge common reductionisms in contemporary Christian thought. Dr. James skillfully presents alternatives to extreme positions by exploring chapters such as: "Rational, Not Rationalism" – Discover the role of reason in faith without reducing Christianity to mere intellectualism. "Liberty, Not Legalism or License" – Understand how true freedom in Christ transcends rigid rules and moral laxity. "Empirical, Not Empiricism" – Appreciate the value of experience while acknowledging that not all spiritual truths can be empirically verified. "Test Everything" – Learn the biblical call to test and discern, balancing skepticism with faith. "Holistic Epistemology" – Embrace a balanced approach to knowledge that integrates reason, faith, experience, and tradition. "Holistic Christianity – Christianity of the 3rd Millennium" seeks to restore the fullness of the Christian faith by encouraging believers to avoid reductionistic approaches, such as rationalism, pragmatism, fideism, or emotionalism. Instead, the book presents a way to integrate the head and heart, combining doctrine, spiritual practice, and ethical living in a holistic framework that reflects the life and teachings of Jesus.

Karl Barth’s commentary on Paul’s epistle to the Romans, in its two editions (1919 and 1922), is one of the most significant works published in Christian theology in the 20th century. This book, which landed “like a bombshell on the theologians’ playground,” still deserves close scrutiny one hundred years after its publication. In this volume, New Testament scholars, philosophers of religion and systematic theologians ponder the intricacies of Barth’s “expressionistic” commentary, pointing out the ways in which Barth interprets Paul’s epistle for his own day, how this actualized interpretation of the apostle’s message challenged the theology of Barth’s time, and how some of the insights he articulated in 1919 and in 1922 have shaped Christian theology up to our day. With his commentary, the young Swiss pastor paved the way for a renewed, intensely theological interpretation of the Scriptures. The volume thus centers of some of the key themes which run through Barth’s commentary: faith as divine gift beyond any human experience or psychological data, the Easter event as the turning point of the world’s history, God’s judgment and mercy and God’s one Word in Jesus Christ. This volume represents a major contribution to the interpretation of Karl Barth’s early thought.

Evangelical Christianity has long been founded on the theological tradition of "justification by faith alone." This is the heart of the Protestant gospel. But how close is it to the Gospel revealed in Scripture? In Saved by Faithfulness, Mark Skillin highlights the interpretational problems that emerge when one holds to a faith alone paradigm. He talks about the importance of the concept of covenant in Scripture, and demonstrates through a survey of the biblical covenants that God has always placed faith and obedience in very close relationship to each other as necessary for the salvation of His people. Saved by Faithfulness challenges centuries of Scriptural interpretation and consequent church practice which have enshrined a distorted gospel, with far reaching consequences for the church. It is a call to return to faithful biblical interpretation and faithful Christian lives.

The present volume examines an underdeveloped component in the theology of Karl Barth. Specifically, the work asks: how, and to what extent, can faith be understood as ontologically proper to the trinitarian becoming of God? The work argues for an ontological grounding of faith in the becoming of God. To do so, Watson performs an in-depth examination of Barth's understanding of the concept of faith. Using Barth's threefold movement of revelation, the work contends God can be thought of as the subject (Glaubender), predicate (Glaube), and object (Geglaubte) of faith. Barth's theological exposition of Jesus as subject and object of election offers a promising proposal for how faith is ontologically understood. At the same time, the argument brings to the fore a crucial component of Barth's theological program, namely, the concept of recognition (Anerkennung). God's recognizing faith is then conceived as the condition of the possibility of human faith. Drawing on Barth's entire oeuvre, Watson offers an understanding of the divine becoming of faith that opens possibilities for thinking systematically about the realization of the corresponding human faith.