During the Cold War era, relations between Greece and Turkey attracted the interest of the two superpowers, affected the objectives of the European Community and NATO and were regularly discussed within United Nations channels. Whereas existing studies on Greco-Turkish relations tend to focus on the various disputes between the two states of the Eastern Mediterranean and illustrate how continuous antagonism and aggression have dominated their interstate affairs, 'Greece and the American Embrace: Greek Foreign Policy Towards Turkey, the US and the Western Alliance' concentrates on the prospect of foreign intervention during the Cold War and considers the events and facts that brought about the conflict in the first place. Although a significant number of studies imply, or clearly support, the potential for foreign interference in Greece's domestic political environment and external affairs and the related conspiracy theories, few have exclusively concentrated their interest in exploring these allegations. Greece's relations with external powers constituted colourful events in contemporary history and became determining factors in the formation of Greek foreign policy. In fact, the assumption that the role of external powers was highly influential granted all the omnipresent advocates of 'conspiracy theories' a unique opportunity to call for Greece's disengagement from the western camp. Kassimeris makes extensive use of all relevant documentation to challenge the issue of 'foreign intervention' and the ways in which it encouraged speculation with regard to the objectives of Greek foreign policy, while also undermining the relationship between Greece and her western allies. Previously unpublished sources from the Congressional Reports, Karamanlis Archives, National Security Study Memorandums, Greek Parliamentary Proceedings, UN Resolutions and the US Department of State Documents are also included.

Cyprus, the idyllic “island of Aphrodite,” is better known as a site of conflict and division between Greek Cypriots and Turkish Cypriots, rather than for its film production. Constandinides and Papadakis work to rectify this dearth of information by discussing the ouevre of filmmakers engaging with the island's traumatic legacies: anti-colonial struggles, post-colonial instability, interethnic conflict, external interventions and war. Starting with the cinema of the 1960s, when the island became a republic, the collection focuses on the recent decades of filmmakers exploring issues of conflict, memory, identity, nationalism, migration and gender, as well as the work of filmmakers who chose to cooperate across the ethnic divide. Cypriot Cinemas utilizes a methodology that engages all necessary perspectives for an illuminating critical discussion: historical, theoretical and comparative (Greek Cypriot and Turkish Cypriot films in relation to regional film cultures/practices). While the volume develops a discussion based on the reading of the political in Cypriot films, it also looks at other film cultures and debates such as (s)exploitation films and transnational cinema.

In this groundbreaking study, Michael Cosby uncovers the unknown history of the transformation of the Apostle Barnabas from a peacemaker to a warrior saint. Modern Cypriot beliefs about Barnabas diverge significantly from the New Testament depiction of the man as a leader involved in creative solutions to ethnic conflicts in the early church. Over the centuries, he morphed into a symbol of Greek Cypriot nationalism, bequeathing his power to the archbishop in Nicosia. This modern mythical St. Barnabas resulted from a complicated blend of religious and political maneuvering at key points in the history of Cyprus. Orthodox clergy made a consensus builder complicit in the ongoing strife between Greek Cypriots and Turkish Cypriots. Cosby’s thought-provoking book challenges readers to ponder their own beliefs to sort through what is history and what is legend.