St Mary Spital, Bishopgate was founded in 1197, and grew to become one of the biggest institutions for the care of the sick in medieval London. This report details all the discoveries made during extensive excavations, from all aspects of the building materials to ceramic, pottery, glass and leather finds through to human and animal bones, and botanical and other remains. However this is an archaeological report with a difference. The editors wanted to make it as reader-friendly as possible, and the result is that all the different strands of evidence have been combined to provide a single chronological account of the priory and hospital, with current research debates covered in thematic sections. These cover topics such as as the hospital buildings, the lives of the inhabitants, and the role of St Mary's within the city of London, as well as the environmental evidence, 126 excavated human skeletons and the reuse of the site after the Dissolution of 1536. An interesting medieval site, examined in an accessible way.

London's Spitalfields Market was the location of one of the city's largest archaeological excavations, carried out by MOLA between 1991 and 2007. This book presents the archaeological and documentary evidence for medieval activity here, on the north-eastern fringe of the historic city, and the site of the Augustinian priory and hospital of St Mary without Bishopsgate, later known as St Mary Spital. Large areas of the medieval precinct have been explored, making this by far the most intensively investigated medieval hospital, and one of the most extensively investigated monastic establishments, in Britain. Founded in 1197, rebuilt on a larger scale and refounded in 1235, the hospital catered primarily for London's sick poor. A pre-existing extramural and extraparochial cemetery became the priory's principal cemetery. As the priory continued to attract patrons and wealth, it expanded its precinct and carried out major building programs. By the 15th century the small hospital had become one of the largest Augustinian priories in southern England. Medical treatment in the 14th century is illustrated by remarkable evidence from the canons' infirmary with its attached pharmacy; a trend towards secularization in the 14th and 15th centuries is shown by the hamlet of timber houses and workshops that grew around the cemetery. An exceptional survival was the charnel crypt of the 14th-century cemetery chapel, which is preserved today under Bishops Square.

Using an innovative approach to evidence for the medieval hospital and medical practice, this collection of essays presents new research by leading international scholars in creating a holistic look at the hospital as an environment within a social and intellectual context. The research presented creates insights into practice, medicines, administration, foundation, regulation, patronage, theory, and spirituality. Looking at differing models of hospital administration between 13th century France and Spain, social context is explored. Seen from the perspective of the history of Knights of the Order of Saint Lazarus, and Order of the Temple, hospital and practice have a different emphasis. Extant medieval hospitals at Tonnerre and Winchester become the basis for exploring form and function in relation to health theory (spiritual and non-spiritual) as well as the influence of patronage and social context. In the case of the Ospedale Maggiore in Milan, this line of argument is taken further to demonstrate aspects of the building based on a concept of epidemiology. Evidence for the practice of medicine presented in these essays comes from a variety of sources and approaches such as remedy books, medical texts, recorded practice, and by making parallels with folk medicine. Archaeological evidence indicates both religious and non religious medical intervention while skeletal remains reveal both pathology and evidence of treatment.

"Beyond the ceremonial inner court lay a unique outer precinct filled with the houses and gardens of the English Priory's most important financial officials. This element of the priory, previously unrecognised, is revealed here through study of the very extensive documentation for the 15th and 16th centuries. Rich architectural evidence includes a very important group of 16th-century terracotta mouldings, while the faunal and botanical remains from rubbish pits provide important evidence of consumption, the local environment, and industry."--Jacket.

Owned by the National Trust and managed by English Heritage, Mount Grace Priory in North Yorkshire, established in 1398 and suppressed in 1539, was one of only nine successful Carthusian monasteries in England and one of the best-preserved medieval houses of that order in Europe. First excavated by Sir William St John Hope in 1896-1900 and in state guardianship since 1955 it is acknowledged as a type site for late-medieval Carthusian monasteries. The modern study of Mount Grace began in 1957 when Hope’s interpretation of the monks’ cells about the great cloister was found to be simplistic. This was followed between 1968 and 1974 by the excavation of individual monks’ cells in the west range of the great cloister and two cells in the north range, together with their gardens, areas not excavated by Hope. The examination of the monks’ cells was completed in 1985 by the excavation of the central cell of the north cloister range, together with its garden and the cloister alley outside the cell. The cultural material recovered from these cells indicated the ‘trade’ each monk practiced, predominantly the copying and binding of books. Because each cell was enclosed by high walls, the pottery and metalwork recovered could be identified to an individual monk. In 1987 English Heritage commissioned the re-excavation of two areas that had been examined by Hope, the water tower in the great cloister and the prior’s cell, refectory and kitchen in the south cloister range and the guest house in the west range of the inner court. The contrast between this semi-public area of the monastery and the monks’ cells was dramatic. Coupled with this excavation was a reappraisal of the architectural development of the monastery and reconstruction of lost structures such as the cloister alley walls and the central water tower.

The first account of the dissolution of the monasteries for fifty years--exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."--Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

"Hulton Abbey was a minor Cistercian monastery in north Staffordshire (England), founded in 1219 and finally dissolved in 1538. This is the final report on the archaeological excavations undertaken there between 1987 and 1994. In particular, the chapter house was uncovered and re-assessed and the eastern part of the church and north aisle were completely excavated, together with the eastern half of the nave. The excavations are described by area and chronological phase with detailed specialist reports including architectural stonework and decorated floor tiles. An extensive programme of sampling and analysis of pollen remains from burials was also completed. The remains of 91 individuals, mainly men but also women and children, are reported on in detail, with sections on abnormalities and pathology as well as medieval burial goods such as a wax chalice and wooden wands. Comparisons with other published monastic sites in the region help to place Hulton into a wider context. An important element of the project was education and community involvement and today the site lies in a small urban park in Stoke-on-Trent."