In Excavating the Afterlife, Guolong Lai explores the dialectical relationship between sociopolitical change and mortuary religion from an archaeological perspective. By examining burial structure, grave goods, and religious documents unearthed from groups of well-preserved tombs in southern China, Lai shows that new attitudes toward the dead, resulting from the trauma of violent political struggle and warfare, permanently altered the early Chinese conceptions of this world and the afterlife. The book grounds the important changes in religious beliefs and ritual practices firmly in the sociopolitical transition from the Warring States (ca. 453–221 BCE) to the early empires (3rd century–1st century BCE). A methodologically sophisticated synthesis of archaeological, art historical, and textual sources, Excavating the Afterlife will be of interest to art historians, archaeologists, and textual scholars of China, as well as to students of comparative religions. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/excavating-the-afterlife Honorable Mention for the 2016 Society for American Archaeology Book Award in the Scholarly Category

Belief in the afterlife is still very much alive in Western civilisation, even though the truth of its existence is no longer universally accepted. Surprisingly, however, heaven, hell and the immortal soul were all ideas which arrived relatively late in the ancient world. Originally Greece and Israel - the cultures that gave us Christianity - had only the vaguest ideas of an afterlife. So where did these concepts come from and why did they develop? In this fascinating, learned, but highly readable book, Jan N. Bremmer - one of the foremost authorities on ancient religion - takes a fresh look at the major developments in the Western imagination of the afterlife, from the ancient Greeks to the modern near-death experience.

A magisterial work of social history, Life After Death illuminates the many different ways ancient civilizations grappled with the question of what exactly happens to us after we die. In a masterful exploration of how Western civilizations have defined the afterlife, Alan F. Segal weaves together biblical and literary scholarship, sociology, history, and philosophy. A renowned scholar, Segal examines the maps of the afterlife found in Western religious texts and reveals not only what various cultures believed but how their notions reflected their societies’ realities and ideals, and why those beliefs changed over time. He maintains that the afterlife is the mirror in which a society arranges its concept of the self. The composition process for Judaism, Christianity, and Islam begins in grief and ends in the victory of the self over death. Arguing that in every religious tradition the afterlife represents the ultimate reward for the good, Segal combines historical and anthropological data with insights gleaned from religious and philosophical writings to explain the following mysteries: why the Egyptians insisted on an afterlife in heaven, while the body was embalmed in a tomb on earth; why the Babylonians viewed the dead as living in underground prisons; why the Hebrews remained silent about life after death during the period of the First Temple, yet embraced it in the Second Temple period (534 B.C.E. –70 C.E.); and why Christianity placed the afterlife in the center of its belief system. He discusses the inner dialogues and arguments within Judaism and Christianity, showing the underlying dynamic behind them, as well as the ideas that mark the differences between the two religions. In a thoughtful examination of the influence of biblical views of heaven and martyrdom on Islamic beliefs, he offers a fascinating perspective on the current troubling rise of Islamic fundamentalism. In tracing the organic, historical relationships between sacred texts and communities of belief and comparing the visions of life after death that have emerged throughout history, Segal sheds a bright, revealing light on the intimate connections between notions of the afterlife, the societies that produced them, and the individual’s search for the ultimate meaning of life on earth.

These days we're taught that death is the period at the end of the sentence of life. A hard stop. The end. So, many of us have never had faith in the idea that death might just be a simple transition to another form of life. But suppose that's what it is? And suppose there's proof? The Afterlife Book takes a close look at the hidden workings of the spirit world and the endless life of the soul, how it all seems to function, and the earthly forces at play that influence the relationship between the afterlife and life as we know it. In the Book you'll find ancient mystics, oracles, and thinkers, Michio Kaku and his quantum physics world, Deepak Chopra and his spiritual philosophy, Caroline Myss and her work on Native American spirituality, Edgar Cayce and his psychic genius. Here you'll find Dr. Carl Jung, Dr. Raymond Moody, Jr., Dr. Brian Weiss, Dr. Ian Stevenson, and Dr. Jim Tucker and their research into death and memory. Here you'll find Albert Einstein and Pythagoras alongside a New Jersey cab driver, a Long Island executive, a California electrician, a Massachusetts singer, a Virginia woman of strong Christian faith. Here you'll find mediums from the 1700s on, including today's Jeffrey Wands, George Anderson, Lisa Williams, Theresa Caputo. Here you'll find Andy Griffith and Jerry Orbach and Elvis Presley, right alongside Socrates, Madame Blavatsky, Abraham Lincoln, and Amedeo Modigliani. Overall, The Afterlife Book is an informative and entertaining read, a book that talks about a whole new/old way of looking at life and after-life. Jeannie Reed notes, "Maybe after reading this, we won't be afraid of dying anymore."

Afterlife argues that proper conduct was believed essential for determining one's post-mortem judgment from the earliest periods in ancient Egypt and Greece. Part one examines Plato's eschatological myths regarding conduct as it affects one's afterlife fate. Part two traces the evolution of afterlife beliefs from Homer to the Dramatists and demonstrates that post-mortem reward and retribution, based on one's conduct, is already found in Homer. Pythagoreanism and Orphism further develop the afterlife beliefs that will have such enormous impact on Plato and later Christianity. The third part examines Egyptian religious texts of the 5th to 18th Dynasties for their understanding of virtues and vices that have afterlife consequences. In part four, the relationship between behavior and the afterlife beliefs of both societies are compared. In the earliest periods, the afterlife texts appear to be concerned only with the elite: the king in Egypt's Pyramid Texts and the heroes in Homeric Greece. Nevertheless, we show that, from the earliest times, both societies believed that the gods, primarily Maat in Egypt and Dike in Greece, were responsible for the proper ordering of the cosmos and anyone's violations of that order would reap the direst consequence--the loss of a beneficent afterlife.

A cross-cultural look at beliefs surrounding death, burial customs, and the afterlife.

Rev: The Whole Truth About the Afterlife: Journey of Dead People, Souls, Spirits and Minds After Death (320 pages). One of the most important and comprehensive books ever published in the history of spiritism and study of soul and life after death! Published by Times Square Press, New York. Foreword by Jennifer Wallens. Introduction by Patti Negri