How was evil portrayed in the Second Temple period and the earliest centuries of Christianity? This collection of essays by an international group of scholars, originating with a 2014 conference at St. Mary's University in Twichenham, represents the cutting edge of scholarship on portrayals of evil during this time.

Based on a conference held Apr. 4-5, 2008 at Amherst College.

This book represents the fruit of a long process of study and reflection, a powerful but subtle synthesis, by one of the most eminent scholars of Second-Temple Judaism. Far from a conventional narrative history, it is organized around themes and seeks to uncover the essence of Hebraic/Jewish religious thinking while confronting the phenomenon of its division into several 'parties' and traditions. Drawing also on recent studies of Christianity as a 'Judaism', Sacchi provides a stimulating perspective on the nature of ancient Oriental and Occidental thought and the intellectual and spiritual heritage of European civilization.

A comprehensive treatment of the early Christian approaches to the Temple and its role in shaping Jewish and Christian identity The first scholarly work to trace the Temple throughout the entire New Testament, this study examines Jewish and Christian attitudes toward the Temple in the first century and provides both Jews and Christians with a better understanding of their respective faiths and how they grow out of this ancient institution. The centrality of the Temple in New Testament writing reveals the authors’ negotiations with the institutional and symbolic center of Judaism as they worked to form their own religion.

This volume sheds light on how Jews and Christians in Antiquity understood the nature and characteristics of demons. The contributions cover a wide range of corpora and explore aspects of continuity and change as ideas flowed between groups and cultures.

And conclusion3 THE CULTURAL AND RELIGIOUS DIFFERENTIATION; Introduction; Constructing analytical tools; A theory of religious differentiation; Religion and value-changing processes; Muslims and religious change in modern Europe; Pluralism and religious differentiation; A theory of social integration; Variables of assimilation; The process of assimilation; The assimilation profile-a test case; The use of acculturation; Analysis-Antiochean Judaism revealed; Groups and factions; Crossing the boundaries-Antiochus the apostate; Observing torah-religious traditionalists.

Throughout the two-thousand-year span of Christian history, believers in Jesus have sought to articulate their faith and their understanding of how God works in the world. How do we, as we examine the vast and varied output of those who came before us, understand the unity and the diversity of their thinking? How do we make sense of our own thought in light of theirs? The Christian Understandings series offers to help. In this exciting volume, Charlene Burns offers a brief but thorough tour through more than two millennia of thought on the nature of evil. Starting with the contexts of the Hebrew Bible and moving forward, Burns outlines the many ways that Christian thought has attempted to deal with the reality of evil and suffering. From a personal Satan and demonic activity, to questions of free will and autonomy, to the nature of God and God’s role in suffering, Burns offers a clear and compelling overview.