Evil Eye, Jinn Possession, and Mental Health Issues raises awareness of the cultural considerations, religion and spirituality involved in the assessment of Muslim patients with mental health problems. The belief that Jinn spirits can cause mental illness in humans through affliction or possession is widely accepted among Muslims, meaning this belief is a crucial, but frequently overlooked, aspect of mental health problems with Muslim patients in psychiatric care. This book explores the nature of such beliefs, their relationship to mental health and the reasons for their importance in clinical practice. The book argues that it is vital to consider mental disorders as a multifactorial affair, in which spiritual, social, psychological and physical factors may all play a role. It suggests differential diagnostic skills may have an important part to play in offering help to those who believe their problems are caused by possession, and provides accessible literature on clinical issues and practice, interventions, management and evidence-based practice to help health workers achieve a better understanding of Muslim beliefs about possession and how to work with patients that hold such beliefs. Evil Eye, Jinn Possession, and Mental Health Issues is an essential manual for mental health professionals, social workers and psychologists. It should also be of interest to academics and students in the healthcare sciences.

A young female client presents with anorexia nervosa and believes that her problem has its roots in magic; parents are helpless in the face of their son's substance abuse issues; an interracial couple cannot agree on how to discipline their children. How would you effectively help these clients while balancing appropriate interventions that are sensitive to religious, cultural, social, and gender differences? This handbook answers these difficult questions and helps behavioral health practitioners provide religio-culturally-competent care to Muslim clients living in territories such as North America, Australia, and Europe. The issues and interventions discussed in this book, by authoritative contributors, are diverse and multifaceted. Topics that have been ignored in previous literature are introduced, such as sex therapy, substance abuse counseling, university counseling, and community-based prevention. Chapters integrate tables, lists, and suggested phrasing for practitioners, along with case studies that are used by the authors to help illustrate concepts and potential interventions. Counseling Muslims is also unique in its broad scope, which reflects interventions ranging from the individual to community levels, and includes chapters that discuss persons born in the West, converts to Islam, and those from smaller ethnic minorities. It is the only guide practitioners need for information on effective service delivery for Muslims, who already bypass significant cultural stigma and shame to access mental health services.

Medicine, instead of healing, contributes to the disease progression and creates other diseases, including other Cancer. “What comes to you of good is from Allah, but what comes to you of evil, (O man), is from yourself.” (Qur’an, An-Nisa 4:79) When person commits the Sin, a black spot appears on his heart, and if he seeks forgiveness, this black spot is removed, and if he returns to Sin the black spot grows until his heart becomes black and he will be doomed. “Disease is an Expiation of the Sins”, in this book I have described 351 Sins. The Sins involve the Evil Jinn. Demons possess the humans because of the Sins, revenge, desire of control, attraction, Sorcery, Evil Eye, anger, fear and depression. The most frequent Sins: denying or associating partners to Allah, the Creator of all things.Cancer is a Jinn (Demonic) Possession. The anti-Cancer treatment excites the hidden Evil Jinn and the Jinn spread more the disease. Additionally, medicine creates other diseases due to the side effects. Doctors cannot help, cannot remove your Sins and make you sicker and die. “Know for certain that when you break no one will heal you except you.”(Ibn Al-Qayyim) Repentance from the Sins is obligatory. “A trial is not sent down except due to a Sin, and it is not lifted except with repentance.” (Ali Ibn Abi Talib) Demons are afraid of Allah only, our Creator. The Ultimate Cure is within the Qur’an: Ruqyah, Negative Ions and Prophetic Medicine. “Whoever abandons the Qur’an would abandon treating sickness and seeking healing through it.”

The work aims to provide an overview of the field of contemporary hallucinations research. It will consist of 28 chapters, the writing of which will be put out to international experts specialized in the specific fields at hand. The work aims to be unique, in that it intends to cover many different types of hallucination, and to approach the subject matter from four different perspectives, i.e., conceptual, phenomenological, neuroscientific, and therapeutic.

There are two main causes of Infertility: Decreased Oxygen Utilization and Jinn (Demon). When the environment or body has too many Positive Ions, the result is Decreased Oxygen Utilization. Positive Ions are produced by the manmade atmosphere, and they increase the acidity and inflammation in the body. These Positive Ions can affect the body in numerous ways, including decreased fertility. Many times, medicine cannot solve the problem—what people must do is to expose themselves to the Negative Ions. Dr. Mira Bajirova, an Associate Professor, Obstetrician-Gynecologist, and In Vitro Fertilization Consultant from Paris, explores what this means to those suffering from Infertility. She also highlights how Evil Jinn—through Jinn Possession, Black Magic and Evil Eye—can lead to disastrous consequences including the Infertility. Filled with insights from the Quran and medicine, this is an informative guide for anyone seeking to improve their health and expand their family.

Chapters on religion and psychopathology, mental illness in medieval Islamic society, and forensic psychiatry under Islamic law, are followed by chapters on psychopathology in the diverse cultures of Algeria, the Arab Gulf, Iran, Malaysia, Pakistan, and Saudi Arabia, and the mental health of Muslims who live in the West. The book concludes with chapters on psychotherapy in Islamic society, sex and sexual dysfunction."--BOOK JACKET.