With Boston to the north and New York City to the south, Connecticut’s history of organized crime is often overlooked. This is the untold story of New Haven’s illegal past. One of America’s most historic and enduring cities, New Haven has wrangled with a perpetual identity struggle, torn between worlds that occasionally converged in chaos and violence. In the 1930s, Connecticut became a region where Mafia families like the Genoveses, Gambinos, Colombos, and Patriarcas shared turf—working together with enough profits to go around or descending into open war to rival that experienced in any major city. Central to this conflict were three men who were, at different times, cautious allies or sworn nemeses. Representing the Genoveses, Midge Renault reigned supreme thanks to his reputation for wanton violence. Meanwhile, Colombo capo Ralph “Whitey” Tropiano maintained a lower profile, which belied his reputation as a vicious killer. But it was his lieutenant, Billy “The Wild Guy” Grasso, who ultimately rose to the top after joining the New England Patriarca Family, enjoying a short rule that ended with a murder plot that left him on the wrong end of a bullet.

"In today's society, hidden beliefs can subtly guide the management of parks, such as treating them as natural resources rather than national assets. Resulting management practices often lead to deferred maintenance on park infrastructure, causing inadequate protection from vandalism, poaching, and theft of artefacts. A sad demise, often due to an out-dated belief that parks are non-essential leisure services rather than necessities for a vibrant modern life. This book challenges the reader to examine the core beliefs that created our public parklands, comparing them with the beliefs that guide contemporary park stewardship in an effort to improve the management of parks and reassess their purpose in modern life."--pub. desc.

This book offers a focused examination of the Bengali Vaiṣṇava tradition in its manifold forms in the pivotal context of British colonialism in South Asia. Bringing together scholars from across the disciplines of social and intellectual history, philology, theology, and anthropology to systematically investigate Vaiṣṇavism in colonial Bengal, this book highlights the significant roles—religious, social, and cultural—that a prominent Hindu devotional current played in the lives of wide and diverse sections of colonial Bengali society. Not only does the book thereby enrich our understanding of the history and development of Bengali Vaiṣṇavism, but it also sheds valuable new light on the texture and dynamics of colonial Hinduism beyond the discursive and social-historical parameters of an entrenched Hindu "Renaissance" paradigm. A landmark in the burgeoning field of Bengali Vaiṣṇava studies, this book will be of interest to scholars of modern Hinduism, religion, and colonial South Asian social and intellectual history.

“Why do the Brexiteers want to leave?” “Why do the Remainers want to stay?” “What exactly would a post-Brexit Europe look like?” These questions have dominated the post- Brexit socio-political landscape. In this timely and engaging book Bernard Porter responds to these questions. Each chapter presents different historical episodes contributing to an overall understanding of what Porter calls Britain's “most important move in her national life since she risked her whole being to go to war with Germany in 1939.” The book comprises a collection of well-researched and considered chapters ranging from Britain's 'asylum' policy for European refugees in the nineteenth and early twentieth centuries, to 'terrorism' in mainland Britain, and governments responses to it. Porter draws from a range of sources and personal experiences to investigate the cultural and social history that led us (or which specifically didn't lead us) to the decision to leave the European Union. The result is an engaging and personal analysis of Britain's distinctive 'identity', and on its former relations with Europe