Clear, provocative, and persuasive, Ever Green is an inspiring call to action to conserve Earth’s irreplaceable wild woods, counteract climate change, and save the planet. Five stunningly large forests remain on Earth: the Taiga, extending from the Pacific Ocean across all of Russia and far-northern Europe; the North American boreal, ranging from Alaska’s Bering seacoast to Canada’s Atlantic shore; the Amazon, covering almost the entirety of South America’s bulge; the Congo, occupying parts of six nations in Africa’s wet equatorial middle; and the island forest of New Guinea, twice the size of California. These megaforests are vital to preserving global biodiversity, thousands of cultures, and a stable climate, as economist John W. Reid and celebrated biologist Thomas E. Lovejoy argue convincingly in Ever Green. Megaforests serve an essential role in decarbonizing the atmosphere—the boreal alone holds 1.8 trillion metric tons of carbon in its deep soils and peat layers, 190 years’ worth of global emissions at 2019 levels—and saving them is the most immediate and affordable large-scale solution to our planet’s most formidable ongoing crisis. Reid and Lovejoy offer practical solutions to address the biggest challenges these forests face, from vastly expanding protected areas, to supporting Indigenous forest stewards, to planning smarter road networks. In gorgeous prose that evokes the majesty of these ancient forests along with the people and animals who inhabit them, Reid and Lovejoy take us on an exhilarating global journey.

This book sets out the case for Hard Green, a conservative environmental agenda. Modern environmentalism, Peter Huber argues, destroys the environment. Captured as it has been by the Soft Green oligarchy of scientists, regulators, and lawyers, modern environmentalism does not conserve forests, oceans, lakes, and streams - it hastens their destruction. For all its scientific pretension, Soft Green is not green at all. Its effects are the opposites of green. This book lays out the alternative: a return to Yellowstone and the National Forests, the original environmentalism of Theodore Roosevelt and the conservation movement. Chapter by chapter, Hard Green takes on the big issues of environmental discourse from scarcity and pollution to efficiency and waste disposal. This is the Hard Green manifesto: Rediscover TAR. Reaffirm the conservationist ethic. Expose the Soft Green fallacy. Reverse the Soft Green agenda. Save the environment from the environmentalists.

#1 NEW YORK TIMES BEST SELLER • In this urgent, authoritative book, Bill Gates sets out a wide-ranging, practical—and accessible—plan for how the world can get to zero greenhouse gas emissions in time to avoid a climate catastrophe. Bill Gates has spent a decade investigating the causes and effects of climate change. With the help of experts in the fields of physics, chemistry, biology, engineering, political science, and finance, he has focused on what must be done in order to stop the planet's slide to certain environmental disaster. In this book, he not only explains why we need to work toward net-zero emissions of greenhouse gases, but also details what we need to do to achieve this profoundly important goal. He gives us a clear-eyed description of the challenges we face. Drawing on his understanding of innovation and what it takes to get new ideas into the market, he describes the areas in which technology is already helping to reduce emissions, where and how the current technology can be made to function more effectively, where breakthrough technologies are needed, and who is working on these essential innovations. Finally, he lays out a concrete, practical plan for achieving the goal of zero emissions—suggesting not only policies that governments should adopt, but what we as individuals can do to keep our government, our employers, and ourselves accountable in this crucial enterprise. As Bill Gates makes clear, achieving zero emissions will not be simple or easy to do, but if we follow the plan he sets out here, it is a goal firmly within our reach.

Forests offer a natural solution to the climate crisis. Conserving and expanding them not only removes carbon from the atmosphere but also protects and fosters biodiversity. Yet the results of elite-driven reforestation initiatives have been disappointing, and in many world regions deforestation continues relentlessly. Thomas K. Rudel examines a wide range of conservation and reforestation efforts to shed new light on the social factors that lead to success. He details effective coalition-building strategies and organizational models that have protected, restored, and expanded forests around the world. Rudel argues that successful reforestation projects bring together diverse groups of people with a stake in the land and a commitment to collective decision making. They give voice to different economic and social interests, including small farmers, Indigenous peoples, loggers, ranchers, government officials, NGO personnel, international donors, and climate activists. These varied coalition members each make commitments to promote forests. Farmers limit the extent of lands under cultivation, governments protect land tenure for smallholders, and wealthy donors make payments for environmental protections. Timely and accessible, Reforesting the Earth offers a guide to scaling up local efforts to sequester carbon and makes a powerful case for a global reforestation movement.

In Earth’s Emergency Room, author, attorney, and environmental historian Lowell E. Baier celebrates 50 years of the landmark Endangered Species Act of 1973, a bipartisan law passed by Congress and signed into law by President Richard M. Nixon. Baier provides an insightful and entertaining history of the ESA’s dramatic highs and lows. His own work with the ESA from its inception to the present, and with the key figures who shaped its history, from field biologists to Presidents of the United States, give the book a unique, human element. He looks back at a lifetime of environmental advocacy and tackles one of today’s leading challenges: the unprecedented decline in species due to climate change. Drawing from his extensive experience as a negotiator and activist, Baier argues that the ESA is flexible enough to ameliorate the biodiversity crisis while still respecting landowners, states, and industries. He ultimately calls on all Americans to embrace a spirit of bipartisanship and conservation to strengthen the law that has been Earth’s emergency room for half a century.

The Endangered Species Act of 1973 (ESA) is one of the most cherished and reviled laws ever passed. It mandates protection and preservation of all the nation’s species and biodiversity, whatever the cost. It has been a lightning rod for controversy and conflicts between industry/business and environmentalists. The year 2023 marks the 50th anniversary of this law, and provides an opportunity for a measured and thorough evaluation thereof. We cannot know today’s challenges and opportunities without understanding their histories. This book is the most comprehensive history of the ESA ever published, and the first to consider the entire history of the law from all angles in a single volume. The history of the ESA has been one of increasing impact, complexity, and controversy. In 1978, the Supreme Court declared that Congress intended for the U.S. government to save all species at any cost, and thereafter application of the ESA became steadily more controversial, as seen in the example of the northern spotted owl and the timber wars in the Pacific Northwest in the late 1980s and early 90s, and then everywhere as the ESA became a political football in the highly partisan environment of the late 1990s and amendments to the law ceased. This book is not only a history, but a call to action. It will take more conservation, more funding, and more innovative solutions if we are to save our wildlife and biodiversity. It will take the engagement to every American to muster the collective will to meet this challenge. The hope of this book is that we will be able to look back and say that we accomplished more in the second 50 years of the ESA than we did in the first.

"When people talk about religion, most soon mention the major religious traditions of our times, but then, thinking further, most mention as well the religions of Indigenous peoples and of such vanished civilizations as ancient Greece and Egypt and Persia. That is, we have come to understand that there are-and have been-many different religions; anthropologists estimate the total in the thousands. They also estimate that there have been thousands of human cultures, which is to say that the making of a culture and the making of its religion go together: each religion is embedded in its cultural history. True, certain religions have attempted, and variously succeeded, in crossing cultural boundaries to "convert the heathens," but the invaded cultures usually put their unmistakable stamp on what they import, as evinced by the pulsating percussive Catholic masses sung in Africa. In the end, each of these religions addresses two fundamental human concerns: How Things Are and Which Things Matter. How Things Are is articulated as a Cosmology or Cosmos: How the natural world came to be, how humans came to be, what happens after we die, the origins of evil and tragedy and natural disaster and love. Which Things Matter becomes codified as a Morality or Ethos: the Judaic Ten Commandments, the Christian Sermon on the Mount, the Five Pillars of Islam, the Buddhist Vinaya, the Confucian Five Relations, and the understandings inherent in numerous Indigenous traditions. The role of a religion is to integrate the Cosmology and the Morality, to render the cosmological narrative so rich and compelling that it elicits our allegiance and our commitment to its attendant moral understandings. As a culture evolves, a distinctive Cosmos and Ethos appears in its co-evolving religion. For billions of us, back to the early humans, the stories, ceremonies and art associated with our religions-of-origin have been central to our lives. I stand in awe of these religions. I have no need to take on their contradictions or immiscibility, any more than I would quarrel with the fact that Scottish bagpipe ceremonies coexist with Japanese tea ceremonies. And indeed, the failure of Soviet Marxism to obliterate Russian Orthodoxy, and of Maoism to obliterate Buddhism, Confucianism, or Daoism, and of Christianity to obliterate Indigenous understandings, reminds us that projects designed to overthrow religious traditions face strong headwinds"--