Traces the arrival of pietism in the Russian Empire, the development of Stundism and separate evangelical denominations in the nineteenth century, and the story of their experiences under Communist rule. ...particularly relevant for the study of Mennonite and related religious developments in these areas. --MENNONITE HISTORIAN

Today, many evangelicals in the Russian-speaking world emphasize sanctification as a distinctive mark of their Christian faith. This is a unique characteristic, particularly in the European context. Their historic tapestry has been woven from a number of threads that originated in the second half of the nineteenth century. Missionary efforts of the German Baptists, a revival sparked by a British evangelist, and a pietistic awakening among the Mennonites in the South converged to form a tapestry that displays Protestant, Baptist, and Anabaptist heritage. Ivan Kargel uniquely participated in the formation and ministry of each of these threads. His life spans from Tsarist Russia to the Soviet Union. Kargel refused to adhere to a systematic view of theology. Instead, he urged believers to go to Scripture and draw from the riches of a life united with Christ. Kargel's influence today is keenly felt across the Russian-speaking evangelical world as they seek to identify the roots of their spiritual identity. This book examines the influences on Ivan Kargel and offers insights into how his life and work are expressed in the tapestry of Russian evangelical spirituality.

How indigenous was the Evangelical Free Church movement in Tsarist Russia? Was it simply a foreign import? To what extent did it threaten the political stability of the nation and encroach upon the existing Russian and German churches? On the Edge examines the efforts of the regimes to suppress the movement and how the movement not only survived but also expanded. To what extent did the movement bring upon itself unnecessary opposition because of aggressiveness and tactics? Albert Wardin describes the contributions the movement made to the religious life of Russia and examines its numerical success.

On the 100th anniversary of the Russian Revolution, the epic story of an enormous apartment building where Communist true believers lived before their destruction The House of Government is unlike any other book about the Russian Revolution and the Soviet experiment. Written in the tradition of Tolstoy's War and Peace, Grossman’s Life and Fate, and Solzhenitsyn’s The Gulag Archipelago, Yuri Slezkine’s gripping narrative tells the true story of the residents of an enormous Moscow apartment building where top Communist officials and their families lived before they were destroyed in Stalin’s purges. A vivid account of the personal and public lives of Bolshevik true believers, the book begins with their conversion to Communism and ends with their children’s loss of faith and the fall of the Soviet Union. Completed in 1931, the House of Government, later known as the House on the Embankment, was located across the Moscow River from the Kremlin. The largest residential building in Europe, it combined 505 furnished apartments with public spaces that included everything from a movie theater and a library to a tennis court and a shooting range. Slezkine tells the chilling story of how the building’s residents lived in their apartments and ruled the Soviet state until some eight hundred of them were evicted from the House and led, one by one, to prison or their deaths. Drawing on letters, diaries, and interviews, and featuring hundreds of rare photographs, The House of Government weaves together biography, literary criticism, architectural history, and fascinating new theories of revolutions, millennial prophecies, and reigns of terror. The result is an unforgettable human saga of a building that, like the Soviet Union itself, became a haunted house, forever disturbed by the ghosts of the disappeared.

Radical Protestant Christianity became widespread in rural parts of southern Russia and Ukraine in the nineteenth and early twentieth centuries. Russia's Lost Reformation: Peasants, Millennialism, and Radical Sects in Southern Russia and Ukraine, 1830-1917, studies the origins and evolution of the theology and practices of these radicals and their contribution to an alternative culture in the region. Arising from a confluence of immigrant Anabaptists from central Europe and native Russian religious dissident movements, the new sects shared characteristics with both their antecedents in Europe and their contemporaries in the Shaker and Quaker movements on the American frontier. The radicals' lives showed energy and initiative reminiscent of Max Weber's famous paradigm in The Protestant Ethic and the Spirit of Capitalism. And women participated in congregations no less than men and often led them. The radicals criticized the existing social and political order, created their own educational system, and in some cases engaged in radical politics. Their contributions, argues Zhuk, help explain the receptiveness of peasants in this region to the revolutions of 1905 and 1917.

Russian Baptists and the Orthodox Church have had a difficult and – at times – dramatic relationship over the past century and a half. However, the purpose of this thesis is to examine certain internal connections between these two Christian bodies. Despite the evident dissimilarity – in theology, church practice and traditions – there is common ground which has been largely unexplored. A number of features inevitably brought them together, such as living in the same country over a long period of time, sharing a history and national roots, responding to the same civic concerns, and finally – until recently – using the same Russian (“Synodal”) translation of the Bible. This thesis explores, first of all, the roots of the issue of Orthodox-Baptist similarities and dissimilarities in the nineteenth century. The remainder of the thesis focuses on 1960 to 1990. There is a chapter analyzing the way in which, in significant areas, Russian Baptist theology resembled Orthodox thinking. This is followed by a study of church and sacraments, which again shows that Russian Baptist approaches had echoes of Orthodoxy. The thesis then explores Baptist liturgy, showing the Orthodox elements that were present. The same connections are then explored in the area of Russian Baptist communal spiritual traditions. The examination of the Bible, beliefs and behaviour also indicates the extent to which Russian Baptists mirrored Orthodoxy. Finally there is an analysis of the popular piety of the Russian Baptists and the way in which they constructed an alternative culture. The basic views of Russian Baptists between the 1960s and 1990 have been drawn from periodicals of the Russian Baptist communities and from interviews with pastors (presbyters) and church members who were part of these communities. This often yields insights into “primary theology”, which in relation to many issues differs from official Baptist declarations that tend to stress the more Protestant aspects of Russian Baptist life. The aim of the thesis is to show that in a period in the history of the USSR when the division between the Western world and the Soviet bloc was marked, there was a strong Eastern orientation among Russian Baptists. This changed when the USSR came to an end. Over a number of years there was mass emigration of Russian Baptists and, in addition, pro-Western thinking gained considerable ground within the Russian Baptist community. During the period examined here, however, it is possible to uncover a great deal of evidence of Russian Baptists participating in Orthodox theology, spiritual mentality and culture.

The Tradition of the Gospel Christians explores the post-Soviet tradition of evangelical Christians originating from the ministry of the Victorian revivalist preacher Lord Radstock in St. Petersburg in the 1870s. In an effort to resolve the current evangelical crises of theology and identity, this study provides an analysis of the tradition's history reflecting on its restorationist tradition, the contours and vectors of its theology, and its practice of biblical interpretation. The historical analysis reveals that the major causes of the crises of identity and theology pertain to the socio-political upheavals, which, in turn, led the tradition to develop strategies to maintain relevance in its changed contexts. The socio-political shifts were also responsible for the lack of emphasis on research and scholarship, which contributed to a difficulty in finding the necessary resources and intellectual virtues to deal with the collapse of the Soviet Union. Building on the discoveries of the historical analysis, Andrei P. Puzynin offers a new historical and theological paradigm by reconstructing the self-identifying narrative and theological framework in critical dialogue with recent developments in Anglo-American evangelicalism and postliberalism. Following the trajectory of the evangelical tradition in the post-Soviet context, a trajectory which relies on Western thought, the book adopts the narrative theological method of reading the world though the lens of Scripture. The self-identifying narrative of the community is reconstructed through a theological reading of the previous identity-constructions, in the light of recent discussions on Christ and the powers. The result of this study helpfully explains the dynamics of Eastern evangelicalism in a traditionally Russian Orthodox setting.