WINNER • 2022 PULITZER PRIZE IN HISTORY Finalist • National Book Award for Nonfiction Best Books of the Year • TIME, Smithsonian, Boston Globe, Kirkus Reviews The Pulitzer Prize-winning history that transforms a single event in 1722 into an unparalleled portrait of early America. In the winter of 1722, on the eve of a major conference between the Five Nations of the Haudenosaunee (also known as the Iroquois) and Anglo-American colonists, a pair of colonial fur traders brutally assaulted a Seneca hunter near Conestoga, Pennsylvania. Though virtually forgotten today, the crime ignited a contest between Native American forms of justice—rooted in community, forgiveness, and reparations—and the colonial ideology of harsh reprisal that called for the accused killers to be executed if found guilty. In Covered with Night, historian Nicole Eustace reconstructs the attack and its aftermath, introducing a group of unforgettable individuals—from the slain man’s resilient widow to an Indigenous diplomat known as “Captain Civility” to the scheming governor of Pennsylvania—as she narrates a remarkable series of criminal investigations and cross-cultural negotiations. Taking its title from a Haudenosaunee metaphor for mourning, Covered with Night ultimately urges us to consider Indigenous approaches to grief and condolence, rupture and repair, as we seek new avenues of justice in our own era.

At the outset of the eighteenth century, many British Americans accepted the notion that virtuous sociable feelings occurred primarily among the genteel, while sinful and selfish passions remained the reflexive emotions of the masses, from lower-class whites to Indians to enslaved Africans. Yet by 1776 radicals would propose a new universal model of human nature that attributed the same feelings and passions to all humankind and made common emotions the basis of natural rights. In Passion Is the Gale, Nicole Eustace describes the promise and the problems of this crucial social and political transition by charting changes in emotional expression among countless ordinary men and women of British America. From Pennsylvania newspapers, pamphlets, sermons, correspondence, commonplace books, and literary texts, Eustace identifies the explicit vocabulary of emotion as a medium of human exchange. Alternating between explorations of particular emotions in daily social interactions and assessments of emotional rhetoric's functions in specific moments of historical crisis (from the Seven Years War to the rise of the patriot movement), she makes a convincing case for the pivotal role of emotion in reshaping power relations and reordering society in the critical decades leading up to the Revolution. As Eustace demonstrates, passion was the gale that impelled Anglo-Americans forward to declare their independence--collectively at first, and then, finally, as individuals.

Hock the platinum. Take down the vacation photos. Cancel the joint checking account. There's no question . . . Divorce Sucks. And perhaps no one knows that better than author Mary Jo Eustace, whose ex-husband Dean McDermott married Tori Spelling a mere thirty days after their divorce was finalized. One part tell-all and one part guide to get readers on their feet after a bitter breakup, this hilarious addition to the bestselling Sucks series tells everything readers don’t want to know about divorce - from what a phone call with a lawyer will cost; to how to handle your newer, younger replacement; to what Hollywood divorcees are actually thinking when they watch their ex walk the red carpet with a millionairess. Sometimes horrifying, sometimes gratifying, and never merciful, this book will give readers an inside look at one of today’s most public divorces while reminding them - hey, it could always be worse.

Please note: This is a companion version & not the original book. Sample Book Insights: #1 In 1721, Isaac Norris, a Quaker man, purchased a copy of The American Almanack for the Year of Christian Account, 1722. The book warned of a Total Eclipse of the Moon that would be visible on June 17th. Every one of Leeds’s predictions came to pass in 1722. #2 The founding of the United States was not a simple diplomatic instrument. The colonists who went to Albany for cross-cultural discussions in 1722 could not have known that they were enacting a key moment in American culture. They regarded the Native leaders they met as simple savages. #3 The Pennsylvanian case of 1722 showed that Native American philosophy could coexist with European philosophy. The Susquehannock man who represented the Native peoples, Captain Civility, tried to teach the colonists the strength of their Indigenous commitment to building community. #4 The founding document of Pennsylvania, the charter granted by the English Crown, declared that Penn was acting out of a commendable desire to expand their English Empire and promote useful commodities. For the English, the value of civil society was theirs to share with savages.

The life and Times of Dr. J. P. Eustace is an account of how a man with faith in God, a positive mental attitude, dedication to unselfish service, and a commitment to educate the poor, triumphed over colonialism and mainstream religious doctrine to become one of the greatest West Indians of the twentieth century. His life story embodies the history of St. Vincent and the Grenadines for almost all of the twentieth century. And, although his initiatives in education were made without regard for political influence or financial rewards, they are generally recognized as having significant impacts on societies in the Caribbean, North America, and Europe. John Parmenas Eustace was born in Mayreau, St. Vincent, then a British colony in the West Indies, in 1905. He obtained an early education under a system that groomed him for life among the elites of British colonial society. With his family roots in the middle class elites, and also in the powerful European plantation-owners class (plantocracy), one would not have predicted that the young John Eustace would mature to be a revered name in the lives of the masses in his homeland, and a contributor to the struggle for political liberation in the Caribbean. The author examined the life of Dr. J. P. Eustace within the context of Christianity and twentieth century history. Third World struggles against colonialism and imperialism, world wars, the communist-capitalist cold war, international banana war, Rastafarianism, West Indies Cricket, and Caribbean music (Calypso, Reggae, and Soca) illustrate the times in which Dr. Eustace lived, and the pages of the book. Consequently, this book will appeal to a wide readership, including Christians and non-Christians alike. Furthermore, it will be particularly useful to those interested in Third World political and economic development, and for developing individual plans to meet the challenges of modern life. The lessons of the Life and Times of Dr. J. P. Eustace are many. But the greatest lesson of all is that we can make wise decisions based on unwavering belief and willingness to take positive actions for the glory of God. This lesson is timeless in appeal and if heeded will contribute to a full and useful life in this world. The book is intended as an educational source for both children and adults. It will be particularly enlightening to those seeking to understand Caribbean history and its connections to international politics and colonialism, students of third world economics, investors, and others with interest in the Caribbean, particularly in St. Vincent and the Grenadines.