I say the Catholic "conscience" of history--I say "conscience"--that is, an intimate knowledge through identity: the intuition of a thing which is one with the knower--I do not say "The Catholic Aspect of History." This talk of "aspects" is modern and therefore part of a decline: it is false, and therefore ephemeral: I will not stoop to it.

"[...] Spain, not devout at all, but hating things not Catholic because those things are foreign, was more than apart. Britain had long forgotten the unity of Europe. France, a protagonist, was notoriously divided within herself over the religious principle of that unity. No modern religious analysis such as men draw up who think of religion as Opinion will make anything of all this. Then why was there a fight? People who talk of "Democracy" as the issue of the Great War may be neglected: Democracy-one noble, ideal, but rare and perilous, form of human government-was not at stake. No historian can talk thus. The essentially aristocratic policy of England now turned to a plutocracy, the despotism of Russia and [...]."

THE seventeenth century is the period when Europe, shattered in its political and religious ideas by the Reformation, reconstructed its political system upon the principle of territorialism under the rule of absolute monarchs. It opens with Henry IV., it closes with Peter the Great. It reaches its climax in Louis XIV. and the Great Elector. It is therefore the century in which the principal European States took the form, and acquired the position in Europe, which they have held more or less up to the present time. A century, in which France takes the lead in European affairs, and enters on a course of embittered rivalry with Germany, in which England assumes a position of first importance in the affairs of Europe, in which the Emperor, ousted from all effective control over German politics, finds the true centre of his power on the Danube, in which Prussia becomes the dominant state in north Germany, in which Russia begins to drive in the Turkish outposts on the Pruth and the Euxine - a century, in short, which saw the birth of the Franco-German Question and of the Eastern Question - cannot be said to be deficient in modern interest...

King Charles the Second was the son and successor of King Charles the First. These two are the only kings of the name of Charles that have appeared, thus far, in the line of English sovereigns. Nor is it very probable that there will soon be another. The reigns of both these monarchs were stained and tarnished with many vices and crimes, and darkened by national disasters of every kind, and the name is thus connected with so many painful associations in the minds of men, that it seems to have been dropped, by common consent, in all branches of the royal family...

The two hundred years which cover, roughly speaking, the actual period of the Holy War, are crammed with an interest that never grows dim. Gallant figures, noble knights, generous foes, valiant women, eager children, follow one another through these centuries, and form a pageant the colour and romance of which can never fade, for the circumstances were in themselves unique. The two great religious forces of the world—Christianity and Islam, the Cross and the Crescent—were at grips with one another, and for the first time the stately East, with its suggestion of mystery, was face to face with the brilliant West, wherein the civilisation and organisation of Rome were at last prevailing over the chaos of the Dark Ages...

Two thousand five hundred and fifty-eight years ago a little fleet of galleys toiled painfully against the current up the long strait of the Hellespont, rowed across the broad Propontis, and came to anchor in the smooth waters of the first inlet which cuts into the European shore of the Bosphorus. There a long crescent-shaped creek, which after-ages were to know as the Golden Horn, strikes inland for seven miles, forming a quiet backwater from the rapid stream which runs outside. On the headland, enclosed between this inlet and the open sea, a few hundred colonists disembarked, and hastily secured themselves from the wild tribes of the inland, by running some rough sort of a stockade across the ground from beach to beach. Thus was founded the city of Byzantium...

It was in the month of July, 1842, that I was released, by order of Pope Gregory, from my first imprisonment in the dungeons of the Inquisition. On this occasion, one of the Dominican monks who serve the office of Inquisitor, inquired of me, with a malicious look, whether I, also, intended, one day, to write an account of the Inquisition, as a well-known author had done before me, with respect to Spielberg, in his celebrated work, "Le mie prigioni." Perceiving at once the object of this deceitful interrogation, which was only to afford a pretext for renewing my incarceration, at the very moment when liberty was before me, I smiled at my interlocutor...