Frances Sheridan’s Eugenia and Adelaide is an astonishing first novel of parental tyranny, infidelity, kidnap, blackmail, and violence played out over two volumes against the backdrop of continental Europe. The friendship of Eugenia and Adelaide endures in spite of their separation at the beginning of the novel and remains central to a complex yet coherently drawn web of intriguing tales situated in palatial apartments and remote moss-covered castles. Drawing upon the tragic and comic possibilities of disguise familiar to her from Shakespearean and Restoration drama, and influenced by the romantic entanglements of early prose fiction, Sheridan adopts a sometimes satirical approach to extraordinary events at the same time that she demonstrates a sincere and convincing commitment to the ingenious art of storytelling. Sheridan completed the novel in 1739 when she was just fifteen-years old and Eugenia and Adelaide would prove instrumental to the establishing of Sheridan’s literary reputation as one of the most successful novelists and dramatists of the mid-eighteenth century. This is the first modern edition of Eugenia and Adelaide to be published since the original posthumous publication of 1791 and presents a unique opportunity to explore Sheridan’s contribution to our current understandings of the history of women’s writing, and of reading tastes and practices in the long eighteenth century.

Linking the decline in Church authority in the late seventeenth and early eighteenth centuries with the increasing respectability of fiction, Carol Stewart provides a new perspective on the rise of the novel. The resulting readings of novels by authors such as Samuel Richardson, Sarah Fielding, Frances Sheridan, Charlotte Lennox, Tobias Smollett, Laurence Sterne, William Godwin, and Jane Austen trace the translation of ethical debate into secular and gendered terms. Stewart argues that the seventeenth-century debate about ethics that divided Latitudinarians and Calvinists found its way into novels of the eighteenth century. Her book explores the growing belief that novels could do the work of moral reform more effectively than the Anglican Church, with attention to related developments, including the promulgation of Anglican ethics in novels as a response to challenges to Anglican practice and authority. An increasingly legitimate genre, she argues, offered a forum both for investigating the situation of women and challenging patriarchal authority, and for challenging the dominant political ideology.

Fifty years after its first publication, Robin Boyd's bestselling The Australian Ugliness remains the definitive statement on how we live and think in the environments we create for ourselves. In it Boyd rallied against Australia's promotion of ornament, decorative approach to design and slavish imitation of all things American. 'The basis of the Australian ugliness,' he wrote, 'is an unwillingness to be committed on the level of ideas. In all the arts of living, in the shaping of all her artefacts, as in politics, Australia shuffles about vigorously in the middle - as she estimates the middle - of the road, picking up disconnected ideas wherever she finds them.' Boyd was a fierce critic, and an advocate of good design. He understood the significance of the connection between people and their dwellings, and argued passionately for a national architecture forged from a genuine Australian identity. His concerns are as important now, in an era of suburban sprawl and inner-city redevelopment, as they were half a century ago. Caustic and brilliant, The Australian Ugliness is a masterpiece that enables us to see our surroundings with fresh eyes. This handsome anniversary edition is complemented by Robin Boyd's original sketches for the book and a new afterword by major contemporary architects.