"The Rabbinical Assembly; the United Synagogue of Conservative Judaism."

Tishby's seminal study, based largely on manuscripts he discovered, shows Luzzatto as one of the most profound mystics in the history of Jewish culture.

Sharon Flatto's comprehensive study offers the first systematic overview of the eighteenth-century Jewish community of Prague and the first critical account of the life and thought of its pre-eminent rabbinic authority, Ezekiel Landau. Her detailed analysis, firmly rooted in the historical and cultural context of the period, challenges the conventional portrayal of Landau as a staunch opponent of esoteric practices and reveals the centrality of kabbalistic thought in this key central European city.

Roni Weinstein’s sociological reading of the kabbalistic ideas of the early modern period suggests that they gained acceptance because they met the needs of contemporary Jewish society. Although these ideas were presented as continuing a tradition, their goal was reformation: few aspects of Jewish life were not changed in consequence. This broadly based and innovative study challenges accepted ideas on the origins of Jewish modernity, and also shows how Counter-Reformation Catholicism affected these developments.

Winner of the 2021 Gierowski-Shmeruk Prize Shortlisted for the Folklore Society's Katharine Briggs Award 2021 Jews have been active participants in shaping the healing practices of the communities of eastern Europe. Their approach largely combined the ideas of traditional Ashkenazi culture with the heritage of medieval and early modern medicine. Holy rabbis and faith healers, as well as Jewish barbers, innkeepers, and pedlars, all dispensed cures, purveyed folk remedies for different ailments, and gave hope to the sick and their families based on kabbalah, numerology, prayer, and magical Hebrew formulas. Nevertheless, as new sources of knowledge penetrated the traditional world, modern medical ideas gained widespread support. Jews became court physicians to the nobility, and when the universities were opened up to them many also qualified as doctors. At every stage, medicine proved an important field for cross-cultural contacts. Jewish historians and scholars of folk medicine alike will discover here fascinating sources never previously explored—manuscripts, printed publications, and memoirs in Yiddish and Hebrew but also in Polish, English, German, Russian, and Ukrainian. Marek Tuszewicki's careful study of these documents has teased out therapeutic advice, recipes, magical incantations, kabbalistic methods, and practical techniques, together with the ethical considerations that such approaches entailed. His research fills a gap in the study of folk medicine in eastern Europe, shedding light on little-known aspects of Ashkenazi culture, and on how the need to treat sickness brought Jews and their neighbours together.

National Jewish Book Awards Finalist for the Nahum N. Sarna Memorial Award for Scholarship, 2016. From its first appearance, the Zohar has been one of the most sacred, authoritative, and influential books in Jewish culture. Many scholarly works have been dedicated to its mystical content, its literary style, and the question of its authorship. This book focuses on different issues: it examines the various ways in which the Zohar has been received by its readers and the impact it has had on Jewish culture, including the fluctuations in its status and value and the various cultural practices linked to these changes. This dynamic and multi-layered history throws important new light on many aspects of Jewish cultural history over the last seven centuries. Boaz Huss has broken new ground with this study, which examines of the reception and canonization of the Zohar as well as its criticism and rejection from its inception to the present day. His underlying assumption is that the different values attributed to the Zohar are not inherent qualities of the zoharic texts, but rather represent the way it has been perceived by its readers in different cultural contexts. He therefore considers not only the attribution of different qualities to the Zohar through time but also the people who were engaged in attributing such qualities and the social and cultural functions associated with their creation, re-creation, and rejection. For each historical period from the beginning of Zohar scholarship to the present, Huss considers the social conditions that stimulated the veneration of the Zohar as well as the factors that contributed to its rejection, alongside the cultural functions and consequences of each approach. Because the multiple modes of the reception of the Zohar have had a decisive influence on the history of Jewish culture, this highly innovative and wide-ranging approach to Zohar scholarship will have important repercussions for many areas of Jewish studies.

Finalist for National Jewish Book Award for Scholarship 2022. Karaite Judaism emerged in the ninth century in the Islamic Middle East as an alternative to the rabbinic Judaism of the Jewish majority. Karaites reject the underlying assumption of rabbinic Judaism, namely, that Jewish practice is to be based on two divinely revealed Torahs, a written one, embodied in the Five Books of Moses, and an oral one, eventually written down in rabbinic literature. Karaites accept as authoritative only the Written Torah, as they understand it, and their form of Judaism therefore differs greatly from that of most Jews. Despite its permanent minority status, Karaism has been an integral part of the Jewish people continuously for twelve centuries. It has contributed greatly to Jewish cultural achievements, while providing a powerful intellectual challenge to the majority form of Judaism. This book is the first to present a comprehensive overview of the entire story of Karaite Judaism: its unclear origins; a Golden Age of Karaism in the Land of Israel; migrations through the centuries; Karaites in the Holocaust; unique Jewish religious practices, beliefs, and philosophy; biblical exegesis and literary accomplishments; polemics and historiography; and the present-day revival of the Karaite community in the State of Israel.