Provides the latest insights into, and interpretations of, the history of Africa

The fifteen essays written for this volume reflect the increasing importance for social scientists of ethnic, rather than physical or tribal, criteria for classifying modern population groups. The authors—from South Africa, the United States, South West Africa (Namibia), Nigeria, and Scotland—cover most of Africa south of the Sahara. They consider the range from large national population groupings to small-scale societies attempting to maintain their social boundaries, and discuss such topics as emergent nationalism, ethnic divisiveness, social distance, voluntary association, and the role of women. The first section is concerned with particular communities, peoples, and ethnic groups, and treats traditional tribal groupings as well as communities delineated on phenotypic grounds. In the second section, the focus turns to modern situations of interaction; the two major themes discussed here are situational ethnicity and situational realignment. The third section deals with color, one of the physical criteria of ethnic identification; here the authors discuss the political and legal implications of a system based on color. The last essay reports on current changes in attitude and organization within the countries of white-ruled southern Africa.

This book provides a study of contemporary politics in Ethiopia through an empirical focus on language policy, citizenship, ethnic identity, and gender. It is unique in its focus not only on the political institutions of Ethiopia and the history of the country but in that it studies these subjects at the intersection of both modern and historical time periods. In particular, it argues that meaningful citizenship, which is much more than the legal state of being a citizen, is a process of citizens and the state negotiating the practice of citizenship. Therefore, it puts the citizen back at the forefront of the process of expanding citizenship, suggesting the ways that citizens support, resist, and affect state policy on political rights.

This book models the trade-off that rulers of weak, ethnically-divided states face between coups and civil war. Drawing evidence from extensive field research in Sudan and the Democratic Republic of the Congo combined with statistical analysis of most African countries, it develops a framework to understand the causes of state failure.

As an ethnic minority the Nubians of Kenya are struggling for equal citizenship by asserting themselves as indigenous and autochthonous to Kibera, one of Nairobi’s most notorious slums. Having settled there after being brought by the British colonial authorities from Sudan as soldiers, this appears a peculiar claim to make. It is a claim that illuminates the hierarchical nature of Kenya’s ethnicised citizenship regime and the multi-faceted nature of citizenship itself. This book explores two kinds of citizenship deficits; those experienced by the Nubians in Kenya and, more centrally, those which represent the limits of citizenship theories. The author argues for an understanding of citizenship as made up of multiple component parts: status, rights and membership, which are often disaggregated through time, across geographic spaces and amongst different people. This departure from a unitary language of citizenship allows a novel analysis of the central role of ethnicity in the recognition of political membership and distribution of political goods in Kenya. Such an analysis generates important insights into the risks and possibilities of a relationship between ethnicity and democracy that is of broad, global relevance.

In this book, Donald Rothchild analyzes the successes and failures of attempts at conflict resolution in different African countries and offers comprehensive ideas for successful mediation. The book demonstrates how negotiation and mediation can promote conflict resolution, along with a political environment that fosters development.

Ethnicity and the Colonial State compares the choices of community leaders in three different West African groups (Wolof, Temne, and Ewe), with regard to “selling” their identifications to the colonial rulers. The book thereby addresses ethnicity as a factor in global history.