A comprehensive account of the Oriental and Middle Eastern dimension in Ethiopia's political history and, especially, its foreign relations.

What is the significance of Islam¿s growing strength in Ethiopia? And what is the impetus for the Saudi financing of hundreds of new mosques and schools in the country, the establishment of welfare organizations, and the spread of the Arabic language? Haggai Erlich explores the interplay of religion and international politics as it has shaped the development of modern Ethiopia and Saudi Arabia. Tracing Saudi-Ethiopian relations from the 1930s to the present, Erlich highlights the nexus of concrete politics and the conceptual messages of religion. His fresh approach encompasses discussions of the options and dilemmas facing Ethiopians, both Christians and Muslims, across multiple decades; the Saudis¿ nuanced conceptualization of their Islamic ¿self¿ in contrast to Christian and Islamic ¿others¿; and the present confrontation between Ethiopia¿s apolitical Islam and Wahhabi fundamentalism. It also provides new perspectives on both the current dilemmas of the Wahhabi kingdom and the global implications of the evolving Saudi-Ethiopian relationship.

While presenting an historical account of the internal dynamics of Islam in Wallo, Ethiopia, with particular emphasis on the modes of its introduction and dissemination, and on its relationship with the Ethiopian state and regional power structure, this book describes the background to, and manifestations of, the revival and consolidation of Islam in the region in the nineteenth century by assessing the role of Muslim scholars, traders and chiefs in that process. It also traces the origin of the tradition of Islamic renewal and reform, and analyzes the response of Wallo Muslim religious intellectuals to the attempt of the Ethiopian Christian monarchs of the period to bring about the political unification of the kingdom by imposing a policy of religious coercion on the Muslims of Wallo. Based largely on hitherto-untapped oral and written indigenous sources, and supplemented by external archival and documentary evidence, the study is aimed at redressing the historiographical and interpretive imbalance embedded in the scholarly, institutional and popular perceptions on Islam in Ethiopia.

...balanced and well informed...a striking piece of scholarship aimed at demythologizing the origins of the Ethiopian Falasha. -Foreign AffairsKaplan's definitive treatment will be of interest to students and scholars of Jewish history, African history, and comparative religion, as well as anyone interested in Jewish affairs and the modern Middle East. The Midwest Book ReviewKaplan's conceptualizations are judicious and clearly expressed...incisive and well documented... and provides essential background for the process of assimilation now taking lace in Israel. -The International Journal of African Historical Studies Kaplan's able interdisciplinary approach is of great value for persons interested in religion, civilization, and process of change. -Religious Studies Review Kaplan's well-written, lucid presentation make[s] this important, competent contribution accessible to all levels of readers. Highly recommended.ChoiceInsightful and thorough, a welcome contribution.Kay Kaufman Shelemay, Professor of Music, Harvard UniversityUndoubtedly the most detailed, most scholarly, and most dispassionate argument of Falasha history hitherto published. [T]his work deserves ... the most careful study by all those (and in particular in Israel) who have any practical or scholarly connection with the Beta Israel. -- Edward UllendorffEmeritus Professor of Ethiopian Studies, University of LondonFellow of the British AcademyGiven Kaplan's facility with both written and oral sources, he is in a unique position to synthesize and reconcile the new historical findings of ethnographers with the written sources and differing conclusions of earlier historians and linguists. His work is insightful and thorough, a welcome contribution. -- Kay Shelemay, Wesleyan University The origin of the Black Jews of Ethiopia has long been a source of fascination and controversy. Their condition and future continues to generate debate. The culmination of almost a decade of research, The Beta Israel (Falasha) in Ethiopia marks the publication of the first book-length scholarly study of the history of this unique community. In this volume, Steven Kaplan seeks to demythologize the history of the Falasha and to consider them in the wider context of Ethiopian history and culture. This marks a clear departure from previous studies which have viewed them from the external perspective of Jewish history. Drawing on a wide variety of sources including the Beta Israel's own literature and oral traditions, Kaplan demonstrates that they are not a lost Jewish tribe, but rather an ethnic group which emerged in Ethiopia between the 14th and 16th century. Indeed, the name, Falasha, their religious hierarchy, sacred texts, and economic specialization can all be dated to this period. Among the subjects the book addresses are their links with Ethiopian Christianity, the medieval legends concerning their existence, their wars with the Ethiopian emperors, their relegation to the status of a despised semi-caste, their encounters with European missionaries, and the impact of the Great Famine of 1888-1892. Kaplan's definitive treatment will be of interest to students and scholars of Jewish history, African history, and comparative religion, as well as anyone interested in Jewish affairs and the modern Middle East.

For a long time now it has been common understanding that Africa played only a marginal role in the First World War. Its reduced theatre of operations appeared irrelevant to the strategic balance of the major powers. This volume is a contribution to the growing body of historical literature that explores the global and social history of the First World War. It questions the supposedly marginal role of Africa during the Great War with a special focus on Northeast Africa. In fact, between 1911 and 1924 a series of influential political and social upheavals took place in the vast expanse between Tripoli and Addis Ababa. The First World War was to profoundly change the local balance of power. This volume consists of fifteen chapters divided into three sections. The essays examine the social, political and operational course of the war and assess its consequences in a region straddling Africa and the Middle East. The relationship between local events and global processes is explored, together with the regional protagonists and their agency. Contrary to the myth still prevailing, the First World War did have both immediate and long-term effects on the region. This book highlights some of the significant aspects associated with it.

For decade the Falashas - the Black Jews of Ethiopia - have fascinated scholars. Are they really Jews and in what sense? How can their origins be explained? Since the Falashas' transfer to Israel in the much publicised Israeli air lifts the fascination has continued and and new factors are now being discussed. Written by the leading scholars in the field the essays in this collection examine the history, music, art, anthropology and current situations of the Ethopian Jews. Issues examined include their integration into Middle Eastern society, contacts between the Falasha and the State of Israel how the Falasha became Jews in the first place.

The ongoing Egyptian-Ethiopian dispute over the Nile waters is potentially one of the most difficult issues on the current international agenda, central to the very life of the two countries. Analyzing the context of the dispute across a span of more than a thousand years, The Cross and the River delves into the heart of both countries' identities and cultures. Erlich deftly weaves together three themes: the political relationship between successive Ethiopian and Egyptian regimes; the complex connection between the Christian churches in the two countries; and the influence of the Nile river system on Ethiopian and Egyptian definitions of national identity and mutual perceptions of the Other. Drawing on a vast range of sources, his study is key to an understanding of a bond built on both interdependence and conflict.