This book examines the Japanese government policies that impact on the environment in order to determine whether they incorporate a sufficient ethical substance. Through the three case studies on whaling, nuclear energy, and forestry, the author explores how Western philosophers combined their theories to develop a ‘Western environmental ethics code’ and reveals the existence of a unique ‘Japanese environmental ethics code’ built on Japan’s cultural traditions, religious practices, and empirical experiences. Kagawa-Fox’s discussions show that in spite of the positive contributions that Japan has made towards the global environment, the government has failed to show a corresponding moral obligation to the world ecology in its environmental policy. The book argues that this is a result of the integrity of the policies having been compromised by vested interests and that Japanese business and politics ensure that the policies are primarily focused on maintaining sustainable economic growth. Whilst Japan's global environmental initiatives are the key to its economic survival in the 21st century, and these initiatives may achieve their aims, they do however fail the Japanese code of environmental ethics. This book is essential reading for anyone interested in Environmental Studies, Environmental Policy and Ethics, Japanese Politics and Japanese Culture and Society.

This book examines the Japanese government policies that impact on the environment in order to determine whether they incorporate a sufficient ethical substance. Through the three case studies on whaling, nuclear energy, and forestry, the author explores how Western philosophers combined their theories to develop a ‘Western environmental ethics code’ and reveals the existence of a unique ‘Japanese environmental ethics code’ built on Japan’s cultural traditions, religious practices, and empirical experiences. Kagawa-Fox’s discussions show that in spite of the positive contributions that Japan has made towards the global environment, the government has failed to show a corresponding moral obligation to the world ecology in its environmental policy. The book argues that this is a result of the integrity of the policies having been compromised by vested interests and that Japanese business and politics ensure that the policies are primarily focused on maintaining sustainable economic growth. Whilst Japan's global environmental initiatives are the key to its economic survival in the 21st century, and these initiatives may achieve their aims, they do however fail the Japanese code of environmental ethics. This book is essential reading for anyone interested in Environmental Studies, Environmental Policy and Ethics, Japanese Politics and Japanese Culture and Society.

What is religion? How does it work? Many natural abilities of the human mind are involved, and crucial among them is the ability to use language. This volume brings together research from linguistics, cognitive science and neuroscience, as well as from religious studies, to understand the phenomena of religion as a distinctly human enterprise. The book is divided into three parts, each part preceded by a full introductory chapter by the editors that discusses modern scientific approaches to religion and the application of modern linguistics, particularly cognitive linguistics and pragmatics. Part I surveys the development of modern studies of religious language and the diverse disciplinary strands that have emerged. Beginning with descriptive approaches to religious language and the problem of describing religious concepts across languages, chapters introduce the turn to cognition in linguistics and also in theology, and explore the brain's contrasting capacities, in particular its capacity for language and metaphor. Part II continues the discussion of metaphor - the natural ability by which humans draw on basic knowledge of the world in order to explore abstractions and intangibles. Specialists in particular religions apply conceptual metaphor theory in various ways, covering several major religious traditions-Buddhism, Christianity, Hinduism, Islam and Judaism. Part III seeks to open up new horizons for cognitive-linguistic research on religion, looking beyond written texts to the ways in which language is integrated with other modalities, including ritual, religious art, and religious electronic media. Chapters in Part III introduce readers to a range of technical instruments that have been developed within cognitive linguistics and discourse analysis in recent years. What unfolds ultimately is the idea that the embodied cognition of humans is the basis not only of their languages, but also of their religions.

Amidst growing environmental concerns worldwide, Japan is seen as particularly vulnerable to the effects of changing climate. This book considers Japan’s response to the climate change problem from the late 1980s up to the present day, assessing how the Japanese government’s policy-making process has developed over time. From the early days of climate change policy in Japan, through the United Nations Framework Convention on Climate Change conferences and Kyoto Protocol, right up to the 2015 negotiations, the book examines the environmental, economic, and political factors that have shaped policy. As the 2015 Conference of the Parties to the United Nations Framework Convention on Climate Change projects forward beyond 2020, the book concludes by analyzing how Japan has placed itself in the global climate change debate and how the country might and should respond to the problem in the future, based on the findings from accumulated history.

From a nuclear North Korea and territorial disputes in the East China Sea, to global climate change and Asia-Pacific free trade agreements, Japan is at the center of some of the most challenging issues that the world faces today. Taking an interdisciplinary approach, comprising contributions from the fields of politics, sociology, history, and gender studies, this handbook creates a comprehensive and innovative overview of the field, investigating the widening variety of interests, sometimes competing, that constitute Japanese foreign policy. Organized topically, it is divided into sections, including: • Japan’s evolving foreign policy landscape • Global environmental and sustainable development • International and national security • International political economy • International norms and civil society. Providing an evaluation of the key actors, institutions, and networks influencing Japanese foreign policy, the Routledge Handbook of Japanese Foreign Policy is an essential resource for students and scholars of Japanese and Asian Politics, International Relations, and Foreign Policy.

Japanese Environmental Philosophy is an anthology that responds to the environmental problems of the 21st century by drawing from Japanese philosophical traditions to investigate our relationships with other humans, nonhuman animals, and the environment. It contains chapters from fifteen top scholars from Japan, the United States, and Europe. The essays cover a broad range of Japanese thought, including Zen Buddhism, Shintoism, the Kyoto School, Japanese art and aesthetics, and traditional Japanese culture.