Neville returns eternity to the center of consideration by analyzing the obsessive culture that attempts to get along denying it; and he analyzes the nature of time's flow itself, the nature of divine eternity, and the subtle problems of personal immortality. He argues that time and eternity constitute one topic and that, therefore, time itself is beyond understanding, beyond personal grasp, and beyond civilized orientation without a proper comprehension of eternity.

According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of “time and eternity” is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg’s treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell’s unique method for relating Christian theology and the natural sciences, which he calls “creative mutual interaction” (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg’s discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein’s special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg’s use of Hegel’s concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg’s interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.

Brian Leftow makes an important contribution to the longstanding debate among philosophers and theologians about the nature of God's eternity. The author develops a powerful and original defense of the notion that God is eternal in that he exists timelessly; that is, that though God exists, he does not exist at any time. Leftow defends the claim that a timeless God can be an object of human experience, and he attempts to delineate the extent of such a God's omniscience. Finally, the author pays special attention to the relation between the claim that God is timeless and the claim that God is metaphysically simple.

"An accessible and engaging exploration of the mysteries of time." -Brian Greene, author of The Elegant Universe Twenty years ago, Stephen Hawking tried to explain time by understanding the Big Bang. Now, Sean Carroll says we need to be more ambitious. One of the leading theoretical physicists of his generation, Carroll delivers a dazzling and paradigm-shifting theory of time's arrow that embraces subjects from entropy to quantum mechanics to time travel to information theory and the meaning of life. From Eternity to Here is no less than the next step toward understanding how we came to exist, and a fantastically approachable read that will appeal to a broad audience of armchair physicists, and anyone who ponders the nature of our world.

Once, Frankie Suchet loved Henri Foucault—and it cost her everything. For two centuries, she has cursed the French duke who gave her his blood and then disappeared forever. Today, this sexy vampire is a bartender living in San Francisco. Now Frankie has been granted a chance to go back in time...and kill the man who made her what she is. But becoming "Francoise" again means losing all memory of the risk Henri poses to her future...and her heart. France, 1794. The Reign of Terror is in full swing. From the first, Henri is an enigma, saving Francoise from an angry Parisian mob. Drawn to his seductive vitality, Francoise discovers there is much more to him than she once knew. Henri's devotion to rescuing innocents from the guillotine is his sole passion—until he encounters Francoise's intoxicating blend of innocence and warmth. And as their attraction explodes to dangerous desire, the only way to save each other may be to sacrifice their timeless love...

Distinguished scholars provide the first book-length consideration of the work of philosopher and theologian Robert Cummings Neville, including a response from Neville himself.

The dimension of eternity has been lost from much contemporary religious consciousness. Liberals tend to focus on action within time, as do conservatives, who see history as a battleground for a war of good against evil. Spiritual life, however, also requires nurturing a sense of eternity within time. These sermons from Marsh Chapel at Boston University follow the lectionary in highlighting the places of temporal life within eternity, and the places eternity is found in temporal life. The liturgical year is employed as the venue for articulating a comprehensive theology on the themes of the temporal and eternal aspects of Christian nurture.