Calvin lectured on the Minor Prophets from 1555/6 to 1559, beginning at the time of the implementation of the Peace of Augsburg. He saw the era in which he lived – particularly the period following the calling of the Council of Trent (1545) and the enforcing of the Augsburg Interim (1548) – as like that of Elijah; a fundamentally troubled era for the church. This study offers a comprehensive analysis of these lectures, their context, audience, and aims. It argues that they were integral not simply to his training of ministers and missionaries for France but to Calvin’s endeavors to call the faithful remnant out of a corrupt Roman Church and to re-establish the Christian Church in France (and Europe).

This collection of essays in honour of Anthony N. S. Lane has two main foci, picking up themes which resonate with some of Lane's most important work. The first broad theme is the reception of the thought of earlier generations of biblical interpreters and theologians. The essays here explore various facets of reception history-textual transmission, the identification of editions used, the deployment of these sources in doctrinal formulation, in polemic, and in relation to the contested site of 'catholicity'. The second broad theme is engagement with other confessional identities and allegiances. The essays presented here shed light on the past and stimulate contemporary theological reflection.

A description of the course of the Protestant Reformation in the city of Geneva from the 16th to the 18th centuries.

This study examines the ethical character of John Calvin and his Genevan colleagues' evangelizing of France. It reveals that Calvin's plans for proselytizing his homeland involved lying, deception, and obfuscation which were employed as a means of evading detection by the French authorities. Balserak considers important questions about the relationship between godliness and cunning, about Calvin's manufacturing of his image, and about the lengths to which he and his colleagues went to spread their gospel.

The eleven essays in this volume demonstrate how Calvin and the Reformed tradition engage with the Old Testament. The articles address two main areas: Calvin's interpretation of certain Old Testament books, and how Reformed thinkers in the global world study, explain, and apply the teaching of the Old Testament in their own contexts. This volume is the expanded version of the papers presented at the 2019 Calvin Studies Society Colloquium. Contributors include J. Todd Billings, Allison Brown, Thomas J. Davis, Jeff Fisher, Christine Kooi, Maarten Kuivenhoven, Scott Manetsch, Graeme Murdock, G. Sujin Pak, Yudha Thianto, and Michael VanderWeele.

John Calvin as Sixteenth-Century Prophet examines Calvin's sense of vocation. Jon Balserak argues that Calvin believed himself to be a prophet "placed over nations and kingdoms to tear down and destroy, to build and to plant" (Jer 1: 10). With this authority, Calvin pursued an expansionist agenda which blended the religious, political, and social towards making France, upon which he turned his attentions especially after 1555, Protestant. Beginning with an analysis of the two trajectories of thought existing within Christian discourse on prophecy from the patristic to the Early Modern era, this study goes on to locate Calvin within a non-mystical, non-apocalyptic prophetic tradition that focused on scriptural interpretation. Balserak demonstrates how Calvin developed a plan to win France for the gospel; a plan which included the possibility of armed conflict. To pursue his designs, Calvin trained "prophets" who were sent into France to labor intensely to undermine the king's authority on the grounds that he supported idolatry, convince the French Reformed congregations that they were already in a war with him, and prepare them for a possible military uprising. An additional part of this plan saw Calvin search for a French noble willing to support the evangelical religion, even if it meant initiating a coup. Calvin began ruminating over these ideas in the 1550s or possibly earlier. In this analysis, the war which commenced in 1562 represents the culmination of Calvin's years of preparation.

A holistic, eye-opening history of one of the most significant turning points in Christianity, The Reformation as Renewal demonstrates that the Reformation was at its core a renewal of evangelical catholicity. In the sixteenth century Rome charged the Reformers with novelty, as if they were heretics departing from the catholic (universal) church. But the Reformers believed they were more catholic than Rome. Distinguishing themselves from Radicals, the Reformers were convinced they were retrieving the faith of the church fathers and the best of the medieval Scholastics. The Reformers saw themselves as faithful stewards of the one, holy, catholic, and apostolic church preserved across history, and they insisted on a restoration of true worship in their own day. By listening to the Reformers' own voices, The Reformation as Renewal helps readers explore: The Reformation's roots in patristic and medieval thought and its response to late medieval innovations. Key philosophical and theological differences between Scholasticism in the High Middle Ages and deviations in the Late Middle Ages. The many ways sixteenth and seventeenth century Protestant Scholastics critically appropriated Thomas Aquinas. The Reformation's response to the charge of novelty by an appeal to the Augustinian tradition. Common caricatures that charge the Reformation with schism or assume the Reformation was the gateway to secularism. The spread of Reformation catholicity across Europe, as seen in first and second-generation leaders from Luther and Melanchthon in Wittenberg to Zwingli and Bullinger in Zurich to Bucer and Calvin in Strasbourg and Geneva to Tyndale, Cranmer, and Jewel in England, and many others. The theology of the Reformers, with special attention on their writings defending the catholicity of the Reformation. This balanced, insightful, and accessible treatment of the Reformation will help readers see this watershed moment in the history of Christianity with fresh eyes and appreciate the unity they have with the church across time. Readers will discover that the Reformation was not a new invention, but the renewal of something very old.