This proposed book is a sequel to Volume 1. It has the same title and consists of eighteen additional essays written over four years (2014-2017) on the theme of the historical nexus between religion and politics. This second volume begins where the first ends and its Table of Contents lists essays Nineteen to Thirty-Six. It takes a sweeping panoramic cultural and anthropological view on the theme that is in some way connected to the following philosophical and dialectical conundrums: myth/history, poetics/science, politics/transcendentalism, freedom/determinism, ideology/history, power/justice, law/love, grand narrative/positivistic approach, hermeneutics, transcendence/immanence, secularism/religion, liberalism/fascism, freedom/human rights, revelation/positivism, democracy/political corruption, moral compass/power, guilt/honor, democracy/truth, ethical tradition/historical tradition, secular humanism/religious humanism, public spirituality/private spirituality, and spiritual identity/political identity. All of these subthemes are alluded to in the titles of the chapters and then philosophically explored. The chapters also venture into uncharted territory. From the very beginning, they often challenge taken-for-granted assumptions about history, progress, science, the secular and the sacred. The goal is not so much to solve those perennial philosophical conundrums, but to point to their relevancy for an effective handling of various contemporary existential predicaments in politics, in environmental science, and in spirituality. The target audience includes the educated layman of a philosophical bent, but also includes those readers that follow contemporary trends in ethics, spirituality and politics.

Bringing together in one collection his most influential essays spanning two decades of research, Jeffrey Haynes seeks to explore the complex relationship between religion, politics and international relations.

Ever since Antiquity, reflections about economic problems have always been intertwined with questions relating to politics, ethics and religion. From the 18th century onwards, economic thought seemed to have been gradually disentangled from any other field, and to have gained the status of an autonomous scientific discipline, especially with the later use of mathematics. In fact, the growth of economic knowledge never broke off any ties with these other fields, and, especially with religion and ethics, even though the links with them became less obvious, they only changed shape. This is what this book illustrates, each chapter dealing with different periods and authors from the Middle Ages to the present times. Focusing in turn on the thought of the Scholastics, Ibn Rushd (Averroes), John Calvin, the French liberal Jansenists, Dugald Stewart, David Ricardo, Henri de Saint-Simon, Charles de Coux and French Christian Political Economy, Auguste Comte and Émile Durkheim, Henry Sidgwick, Arthur Cecil Pigou, and finally John Maynard Keynes, the studies collected here show how religious themes played an important role in the development of economic thought. This book was originally published as a Special Issue of The European Journal of the History of Economic Thought.

The essays selected here for translation derive largely from Thomasius's work on Staatskirchenrecht, or the political jurisprudence of church law. These works, originating as disputations, theses, and pamphlets, were direct interventions in the unresolved issue of the political role of religion in Brandenburg-Prussia, a state in which a Calvinist dynasty ruled over a largely Lutheran population and nobility as well as a significant Catholic minority. In mandating limited religious toleration within the German states, the provisions of the Peace of Westphalia (1648) also provided the rulers of Brandenburg-Prussia with a way of keeping the powerful Lutheran church in check by guaranteeing a degree of religious freedom to non-Lutherans and thereby detaching the state from the most powerful territorial church. Thomasius's writings on church-state relations, many of them critical of the civil claims made by Lutheran theologians, are a direct response to this state of affairs. At the same time, owing to the depth of intellectual resources at his disposal, these works constitute a major contribution to the broader discussion of the relation between the religious and political spheres.

This book is a collection of 12 essays on three interrelated themes of Nation, Civil Society and Social Movements organized in three parts each having four chapters.

Two countervailing trends mark the intellectual tenor of our age – the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this revival of religious energies poses the challenge of a fundamentalist critique of the principles underlying the modern Wests postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jürgen Habermas. On the one hand he argues for an appropriate naturalistic understanding of cultural evolution that does justice to the normative character of the human mind. On the other hand, he calls for an appropriate interpretation of the secularizing effects of a process of social and cultural rationalization increasingly denounced by the champions of religious orthodoxies as a historical development peculiar to the West. These reflections on the enduring importance of religion and the limits of secularism under conditions of postmetaphysical reason set the scene for an extended treatment the political significance of religious tolerance and for a fresh contribution to current debates on cosmopolitanism and a constitution for international society.

First Published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.