This volume of Essays on The Gita will cover up the doctrines and rituals explained differently by Sage Veda Vyasa various chapters. Different names for this part are coined by saints and Philosophers time to time. It is also true that we are willingly or unwillingly move through instances when mind and intellect get indulge in arbitrations related to our definite role in society. The Yoga of Knowledge and Actions are also closely linked up when we move on to execute some activities, claim some rights and perform some duties. We cannot claim that this volume will provide vivid translation of the Holy Scripture titled The Bhagavadgita; even it is not confirmed that descriptions, comments or narratives of all types duly proposed by different narrators are converged before preparing this document. It has some sort of linkages to the modern context and the context of Epics to work out relevance of the Holy Scripture. This book will also reflect relevance of The Bhagavadgita on the basis of its applicability and justifications. We can put us easily at the place of the fellow warrior if entire society is considered as a battle field; there requires a time tested guidance upon which one can rely perfectly for working out a solution; for establishing balance of mind and intellect; for regulating senses with the help of quality segments of Ego (AHAM); for feeling the presence of the Supreme Master besides all kinds of material as well as living manifestations. Realising the omnipresence of Brahman and acknowledging presence of such masterly guide at all instances of creation is the real objective to be accomplished during life span of a human. It can be accomplished under abled guidance of a Divine master.

""This is the deepest and most intimate truth of your real, spiritual existence."" Bhagavad Gita, also simply known as The Gita, is one of the most sacred Scriptures in the world. This philosophical poem focuses on a conversation between the Pandava prince Arjuna and the Beloved Lord Krishna, an Avatar of the god Vishnu. They converse about a variety of theological and philosophical issues (wisdom, devotion, self-knowledge, self-realization, ego, inner power, karma and dharma...). In this masterful study of the Bhagavad Gita, Sri Aurobindo explained the spiritual realization that not only liberated but transformed human nature, enabling a divine life on earth. The main objective of his teachings was to increase the level of consciousness of people and to aware people of their true selves. This book is a synthesis of many of the most important Indian spiritual philosophies, and is by far the most relevant to modern humanity and the most inspiring to westerners.

A masterly exposition of the pre-eminent Hindu scripture, the Bhagavad Gita. It was after reading these essays, in particular, that in the 1930's President Wilson's daughter went to Sri Aurobindo and devoted her life - receiving the name Nishtha via his vision in the Sri Aurobindo Ashram at Pondicherry. Index.

Saiva Philosophy is an outgrowth of the religion characterized by the worship of the phallic form of God siva. Saivasm as a religion has persisted since the pre-historic time of the archaeological finds of Harappa and Mohenjodaro. It has a continuous history of at least five thousand years. It is a living faith praciced all over India. AN OUTLINE HISTORY OF SAIVA PHILOSOPHY first appeared as part of Volume III of Bhaskari in 1954 in the Princess of Wales Saraswati Bhavan Texts Series. The work is now reprinted as an independent volume to meet an increasing demand of the interested readers and scholars.

The Bhagavad Gita is one of the leading texts on the practice of spirituality without abandoning life in the world. It forms 18 chapters within the epic Mahabharata and provides in its brief scope an extraordinarily concise review of the Yoga of Knowledge, Yoga of Devotion and Yoga of Works. At the same time, it represents a synthesis of Vedanta and Sankhya. Sri Aurobindo wrote his famous Essays on the Gita as a systematic review of the Bhagavad Gita. M.P. Pandit, the author of the current volume, has systematically presented Sri Aurobindo’s view of the Bhagavad Gita and its teachings. Major questions and issues are addressed. At the end there are a series of “gems” from Essays on the Gita to encapsulate Sri Aurobindo’s views on major concerns. M.P. Pandit was a prolific writer and lecturer, and a noted exponent of Sri Aurobindo’s Integral Yoga, while at the same time having a deep grounding in the Gita, the Upanishads, the Veda and the Tantras.

Can we take seriously religious experience, spirituality, and mysticism, without reducing them to either cultural-linguistic by-products or simply asserting their validity as a dogmatic fact? The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an integral and irreducible role in bringing forth ontologically rich religious worlds. They explore the ways this approach weaves together and gives voice to a number of robust trends in contemporary religious scholarship, including the renewed study of lived spirituality, the postmodern emphasis on embodied and gendered subjectivity, the admission of alternate epistemic perspectives, the irreducibility of religious pluralism, and the pragmatist emphasis on transformation—all trends that raise serious challenges to the currently prevalent linguistic paradigm. The first part of the book situates the participatory turn in the context of contemporary Religious Studies; the second part shows how this approach can be applied to various global traditions, ancient and contemporary, from Western esotericism to Jewish mysticism, Christianity, Hinduism, Sufism, and socially engaged Buddhism.