Bacon published this interesting little work in 1609. It contains thirty-one fables abounding with a union of deep thought and poetic beauty. In most fables he explains the common but erroneous supposition that knowledge and the conformity of the will, knowing and acting, are convertible terms.

Stephen Darwall presents a series of essays that explore the view that morality is second-personal, entailing mutual accountability and the authority to address demands. He illustrates the power of the second-personal framework to illuminate a wide variety of issues in moral, political, and legal philosophy.

'their excellence and their value consisted in being the observations of a strong mind operating upon life; and in consequence you find what you seldom find in other books.' Samuel Johnson Celebrated today as a writer and scientist, Francis Bacon was for the most part of his life occupied with the law and public affairs at a high level. Although personally devastating, his fall from public office in 1621 nonetheless served to liberate him for his own work and the last five years ofhis life saw an enormous output in the most varied fields. It is to this period that we owe the last and most popular work published in his lifetime, the Essays or Counsels, Civil and Moral (1625) Focusing on the ethical, political and historical constraints and influences on human behaviour andfollowing principles laid down by rhetorical theory, Bacon sought to systematize his observations on such diverse topics as beauty, deformity, fortune, adversity, ambition, friendship, truth, marriage, atheism and superstition. Persuasive and diagnostic, his Essays are valued for many reasons, notleast their combination of a dispassionate observation of human life with powerfully expressed moral judgements. This edition is based on the Oxford Authors series complete with notes on Bacon's rich vocabulary and substantial annotation.

Moral Aims brings together nine previously published essays that focus on the significance of the social practice of morality for what we say as moral theorists, the plurality of moral aims that agents are trying to realize and that sometimes come into tension, and the special difficulties that conventionalized wrongdoing poses.