In the thirteenth century, crusading armies unleashed a relentless holy war against the pagan tribal groups of the Eastern Baltic, whose territories were conquered and reorganized into Christian states run by the Teutonic Order, bishops, and their cathedral chapters. But the changes introduced alongside Christianity not only transformed the culture of eastern Baltic societies, but also had a profound impact on the local environment. This is the first of two volumes, which share the aim of changing our understanding of the environmental impact of crusading and colonization in northeastern Europe. The present volume provides a detailed inter-disciplinary comparison of the environmental transformations associated with the emergence of the crusader states of Livonia and Prussia

In the thirteenth century, crusading armies unleashed a relentless holy war against the pagan tribal groups of the Eastern Baltic, whose territories were conquered and reorganized into Christian states run by the Teutonic Order, bishops, and their cathedral chapters. Castles were built, towns established, and colonists encouraged to settle under the leadership of the new Christian theocracy. But the changes introduced alongside Christianity not only transformed the culture of eastern Baltic societies, but also had a profound and--for the Baltic tribes, who saw many aspects of the natural world as sacred--deeply significant impact on the local environment. This seminal period in the environmental history of north-eastern Europe has been the focus of the ERC-funded research programme, 'The Ecology of Crusading', which explored the physical and conceptual ecological transformations associated with warfare, colonization, and religious conversion. This second Terra Sacra volume draws together a series of case-studies on Livonia and Prussia that provide a unique snapshot of recent research into environmental change during the Baltic Crusades and also explore long-term trends in landscape organization and environmental exploitation. The volume covers six key themes: building-construction in the conquered territories; food supply to the houses of the Teutonic Order; life in the multi-cultural towns of the eastern Baltic; transforming the physical landscape; transforming the spiritual landscape; and the Baltic Ordensland in its regional context. It forms a companion to Environment, Colonization, and the Baltic Crusader States: Terra Sacra I.

The societies of the lands around the Baltic Sea underwent remarkable changes in the thirteenth century. This book examines aspects of these religious, economical, societal, and institutional innovations, such as the adaption of the Christianity, emergence of urban life, and the development of economic resources.

How did humans and the environment impact each other in the medieval Eastern Mediterranean? How did global climatic fluctuations affect the Byzantine Empire over the course of a millennium? And how did the transmission of pathogens across long distances affect humans and animals during this period? This book tackles these and other questions about the intersection of human and natural history in a systematic way. Bringing together analyses of historical, archaeological, and natural scientific evidence, specialists from across these fields have contributed to this volume to outline the new discipline of Byzantine environmental history. Contributors are: Johan Bakker, Henriette Baron, Chryssa Bourbou, James Crow, Michael J. Decker, Warren J. Eastwood, Dominik Fleitmann, John Haldon, Adam Izdebski, Eva Kaptijn, Jürg Luterbacher, Henry Maguire, Mischa Meier, Lee Mordechai, Jeroen Poblome, Johannes Preiser-Kapeller, Abigail Sargent, Peter Talloen, Costas Tsiamis, Ralf Vandam, Myrto Veikou, Sam White, and Elena Xoplaki

Why did capitalism and colonialism arise in Europe and not elsewhere? Why were parliamentarian and democratic forms of government founded there? What factors led to Europe’s unique position in shaping the world? Thoroughly researched and persuasively argued, Why Europe? tackles these classic questions with illuminating results. Michael Mitterauer traces the roots of Europe’s singularity to the medieval era, specifically to developments in agriculture. While most historians have located the beginning of Europe’s special path in the rise of state power in the modern era, Mitterauer establishes its origins in rye and oats. These new crops played a decisive role in remaking the European family, he contends, spurring the rise of individualism and softening the constraints of patriarchy. Mitterauer reaches these conclusions by comparing Europe with other cultures, especially China and the Islamic world, while surveying the most important characteristics of European society as they took shape from the decline of the Roman empire to the invention of the printing press. Along the way, Why Europe? offers up a dazzling series of novel hypotheses to explain the unique evolution of European culture.

The 'Northern Crusades', inspired by the Pope's call for a Holy War, are less celebrated than those in the Middle East, but they were also more successful: vast new territories became and remain Christian, such as Finland, Estonia and Prussia. Newly revised in the light of the recent developments in Baltic and Northern medieval research, this authoritative overview provides a balanced and compelling account of a tumultuous era.