"The skill with which [Slater] combines various levels and modalities of narrative, utilizing her personal experience as a colorful unifying thread, is truly remarkable."—Antonio Candido, author of Antonio Candido: On Literature and Society (Howard S. Becker, editor) "A very important book, that quite gracefully, elegantly, and persuasively moves beyond the usual 'myth and history' format to put at its center stories about the Amazon and the people who tell them. Entangled Edens persuasively argues that the Amazon can only be grasped, understood, and come to terms with through its myths and stories. It addresses a very real failing of modern environmentalism, which for all its virtues, tends to dehumanize and metaphorically depopulate, when it does not villainize, populations that do share its concerns or share them in very different ways. Instead of forcing us to choose between land and people, Slater uses the stories and the people who tell them to rethink human relations with nature and each other."—Richard White, author of The Organic Machine: The Remaking of the Columbia River "Elegant, erudite, profoundly serious, Entangled Edens is a source of inspiration and knowledge for the reader interested in the Amazon. Without the cultural tradition and the life experience of Amazonia’s people, any analysis of the Amazon risks becoming inconsequential or opportunistic. This is one of the powerful messages of this important reflection on the Amazon, whose greatest riches are ultimately its people. Candace Slater has written a book that will last."—Milton Hatoum, author of The Tree of the Seventh Heaven(1994) and The Brothers (2002)

DIVThis analysis of the career of Candido Rondon, an army officer who founded and directed Brazil's Indian Protection Service, provides an avenue to deconstruct recent Brazilian historiography on nation building, indigenous people, and state action./div

The essays collected here offer important new reflections on the multiple images of and rhetoric surrounding the rain forest. The slogan “Save the Rain Forest!”—emblazoned on glossy posters of tall trees wreathed in vines and studded with monkeys and parrots—promotes the popular image of a marvelously wild and vulnerable rain forest. Although representations like these have fueled laudable rescue efforts, in many ways they have done more harm than good, as these essays show. Such icons tend to conceal both the biological variety of rain forests and the diversity of their human inhabitants. They also frequently obscure the specific local and global interactions that are as much a part of today’s rain forests as are the array of plants and animals. In attending to these complexities, this volume focuses on specific portrayals of rain forests and the consequences of these characterizations for both forest inhabitants and outsiders. From diverse disciplines—history, archaeology, sociology, literature, law, and cultural anthropology—the contributors provide case studies from Latin America, Asia, and Africa. They point the way toward a search for a rain forest that is both a natural entity and a social history, an inhabited place and a shifting set of ideas. The essayists demonstrate how the single image of a wild and yet fragile forest became fixed in the popular mind in the late twentieth century, thereby influencing the policies of corporations, environmental groups, and governments. Such simplistic conceptions, In Search of the Rain Forest shows, might lead companies to tout their “green” technologies even as they try to downplay the dissenting voices of native populations. Or they might cause a government to create a tiger reserve that displaces peaceful peasants while opening the doors to poachers and bandits. By encouraging a nuanced understanding of distinctive, constantly evolving forests with different social and natural histories, this volume provides an important impetus for protection efforts that take into account the rain forest in all of its complexity. Contributors. Scott Fedick, Alex Greene, Paul Greenough, Nancy Peluso, Suzana Sawyer, Candace Slater, Charles Zerner

Intimate Frontiers: A Literary Geography of the Amazon analyzes the ways in which the Amazon has been represented in twentieth century cultural production. With contributions by scholars working in Latin America, the US and Europe, Intimate Frontiers reads against the grain commonly held notions about the region —its gigantism, its richness, its exceptionality, among other— choosing to approach these rather from quotidian, everyday experiences of a more intimate nature. The multinational, pluriethnic corpus of texts critically examined here, explores a wide range of cultural artifacts including travelogues, diaries, and novels about the rubber boom genocide, as well as indigenous oral histories, documentary films, and photography about the region. The different voices gathered in this book show that the richness of the Amazon lays not in its natural resources or opportunities for economic exploit, but in the richness of its histories/stories in the form of songs, oral histories, images, material culture, and texts.

Journeys on the world’s rivers, from a naturalist’s point of view.

How do race and nature work as terrains of power? From eighteenth-century claims that climate determined character to twentieth-century medical debates about the racial dimensions of genetic disease, concepts of race and nature are integrally connected, woven into notions of body, landscape, and nation. Yet rarely are these complex entanglements explored in relation to the contemporary cultural politics of difference. This volume takes up that challenge. Distinguished contributors chart the traffic between race and nature across sites including rainforests, colonies, and courtrooms. Synthesizing a number of fields—anthropology, cultural studies, and critical race, feminist, and postcolonial theory—this collection analyzes diverse historical, cultural, and spatial locations. Contributors draw on thinkers such as Fanon, Foucault, and Gramsci to investigate themes ranging from exclusionary notions of whiteness and wilderness in North America to linguistic purity in Germany. Some essayists focus on the racialized violence of imperial rule and evolutionary science and the biopolitics of race and class in the Guatemalan civil war. Others examine how race and nature are fused in biogenetic discourse—in the emergence of “racial diseases” such as sickle cell anemia, in a case of mistaken in vitro fertilization in which a white couple gave birth to a black child, and even in the world of North American dog breeding. Several essays tackle the politics of representation surrounding environmental justice movements, transnational sex tourism, and indigenous struggles for land and resource rights in Indonesia and Brazil. Contributors. Bruce Braun, Giovanna Di Chiro, Paul Gilroy, Steven Gregory, Donna Haraway, Jake Kosek, Tania Murray Li, Uli Linke, Zine Magubane, Donald S. Moore, Diane Nelson, Anand Pandian, Alcida Rita Ramos, Keith Wailoo, Robyn Wiegman

Do Glaciers Listen? explores the conflicting depictions of glaciers to show how natural and cultural histories are objectively entangled in the Mount Saint Elias ranges. This rugged area, where Alaska, British Columbia, and the Yukon Territory now meet, underwent significant geophysical change in the late eighteenth and nineteenth centuries, which coincided with dramatic social upheaval resulting from European exploration and increased travel and trade among Aboriginal peoples. European visitors brought with them varying conceptions of nature as sublime, as spiritual, or as a resource for human progress. They saw glaciers as inanimate, subject to empirical investigation and measurement. Aboriginal oral histories, conversely, described glaciers as sentient, animate, and quick to respond to human behaviour. In each case, however, the experiences and ideas surrounding glaciers were incorporated into interpretations of social relations. Focusing on these contrasting views during the late stages of the Little Ice Age (1550-1900), Cruikshank demonstrates how local knowledge is produced, rather than discovered, through colonial encounters, and how it often conjoins social and biophysical processes. She then traces how the divergent views weave through contemporary debates about cultural meanings as well as current discussions about protected areas, parks, and the new World Heritage site. Readers interested in anthropology and Native and northern studies will find this a fascinating read and a rich addition to circumpolar literature.