A century ago, as the United States prepared to enter World War I, the military chaplaincy included only mainline Protestants and Catholics. Today it counts Jews, Mormons, Muslims, Christian Scientists, Buddhists, Seventh-day Adventists, Hindus, and evangelicals among its ranks. Enlisting Faith traces the uneven processes through which the military struggled with, encouraged, and regulated religious pluralism over the twentieth century. Moving from the battlefields of Europe to the jungles of Vietnam and between the forests of Civilian Conservation Corps camps and meetings in government offices, Ronit Y. Stahl reveals how the military borrowed from and battled religion. Just as the state relied on religion to sanction war and sanctify death, so too did religious groups seek recognition as American faiths. At times the state used religion to advance imperial goals. But religious citizens pushed back, challenging the state to uphold constitutional promises and moral standards. Despite the constitutional separation of church and state, the federal government authorized and managed religion in the military. The chaplaincy demonstrates how state leaders scrambled to handle the nation’s deep religious, racial, and political complexities. While officials debated which clergy could serve, what insignia they would wear, and what religions appeared on dog tags, chaplains led worship for a range of faiths, navigated questions of conscience, struggled with discrimination, and confronted untimely death. Enlisting Faith is a vivid portrayal of religious encounters, state regulation, and the trials of faith—in God and country—experienced by the millions of Americans who fought in and with the armed forces.

Ronit Stahl traces the ways the U.S. military struggled with, encouraged, and regulated religious pluralism and scrambled to handle the nation’s deep religious, racial, and political complexity. Just as the state relied on religion to sanction combat missions and sanctify war deaths, so too did religious groups seek validation as American faiths.

This ground-breaking work explores the lives of average soldiers from the American Revolution through the 21st-century conflicts in Afghanistan and Iraq. What was life really like for U.S. soldiers during America's wars? Were they conscripted or did they volunteer? What did they eat, wear, believe, think, and do for fun? Most important, how did they deal with the rigors of combat and coming home? This comprehensive book will answer all of those questions and much more, with separate chapters on the American Revolution, the War of 1812, the Mexican-American War, the Civil War, the Indian Wars, the Spanish-American War, World War I, World War II in Europe, World War II in the Pacific, the Cold War, the Korean War, the Vietnam War, the Persian Gulf War, the Afghanistan War and War on Terror, and the Iraq War. Each chapter includes such topical sections as Conscription and Volunteers, Training, Religion, Pop Culture, Weaponry, Combat, Special Forces, Prisoners of War, Homefront, and Veteran Issues. This work also examines the role of minorities and women in each conflict as well as delves into the disciplinary problems in the military, including alcoholism, drugs, crimes, and desertion. Selected primary sources, bibliographies, and timelines complement the topical sections of each chapter.

G. Kurt Piehler underscores the significant institutional and cultural shift in the place of religion in the armed forces during World War II.

Christian theology of religions remains a central component of the Christian response to global religious diversity. In the face of theological refusals to engage with issues of religious absolutism and new impressions from interreligious encounters, this book seeks to inject fresh energy into a debate that has stalled in recent years. The encounter between Christians and people of different religious persuasions raises questions of how to interpret Christian absolutism for a new and developing consciousness that values the experience of the religious other. This book argues that interreligious dialogue, interreligious ethical collaboration, and comparative studies all point to a pluralist future, where we are obliged to recognize the spiritual authenticity of the experience animating many religions. Building friendly relations between faith communities is to be applauded but it is insufficient in the face of the many challenges confronting the global human community. Whether we are speaking of cooperation in civil society, peace in the world, or the overarching ecological crisis encompassing the planet as a whole, the acceptance of the diversity of religions as a positive religious value will strengthen the sense of global responsibility that is needed.

This book explores the scope and breadth of religious organizations in social work practice. It begins by tracing the origins of the social work profession back to the earliest civilizations and their religious traditions, establishing the precedent for a fruitful commingling of religion and social welfare. The contributors propose that religious/faith organizations can assume responsibilities for social welfare in the 21st century, using the Korean Church as one example of an effective provider of social services. A 12-step model for religious organizations to use to develop community action programs is also presented.